Object of the Week: “Hailstorm Plague” from an Old Testament Bible Manuscript

“Hailstorm Plague”
Page from Old Testament Bible manuscript
hand painted watercolor
Northern Italian, c. 1650
Herbert Kraft Collection – MSS 0029
Courtesy of Archives and Special Collections

 

CHAG PESACH SAMEACH!
(Happy Passover!)

When Passover begins at sundown this coming Saturday, Jewish people around the world will celebrate by retelling the biblical story of the Exodus from Egypt — including the 10 plagues that God inflicted on the Ancient Egyptians.  The Passover story recounts how God sends a series of ten plagues to pressure Pharoah after he refuses Moses’ entreaties to free the enslaved Israelites. Each time, Pharaoh promises to liberate the Israelites, but reverses his decision when the plague is lifted — until the last one.  The plagues are water turning into blood, frogs, lice, flies, livestock pestilence, boils, hail, locusts, darkness and the killing of firstborn children.[1]  The holiday commemorates the Israelites’ Exodus from Egypt, and their transition from slavery to freedom.

Hand painted watercolor of Hailstorm Plague from an illustrated manuscript of the "Plague of Locusts"
“Plague of Locusts”
Page from Old Testament Bible manuscript
hand painted watercolor
Northern Italian, c. 1650
Herbert Kraft Collection – MSS029
Courtesy of Archives and Special Collections

Passover is the central story of the Torah (a religious text of the first five books of the Old Testament) and reflects many poignant themes in Jewish history including; foreign oppression and the longing for freedom; the sense that Jews are a protected and resilient people who will survive any adversity; and the contrast between living outside of Israel (the diaspora) and living in the Jewish homeland. Those themes, and their contemporary resonance, are a large part of the Passover holiday.[2]  The main ritual of Passover is the Seder, a feast which occurs on the first one or two nights of the holiday (observances vary).  This meal is accompanied by the re-telling of the Exodus through stories,  song and the consumption of traditional foods, including matzoh and bitter herbs. In northern regions, bitter herbs are usually represented by horseradish.  Another important part of the Seder is charoset, a paste-like mixture of fruits, nuts and sweet wine or honey.  This condiment is symbolic of the mortar used by the Israelite slaves when they laid bricks for Pharaoh’s monuments. The word charoset is derived from cheres, the Hebrew word for clay.[3]  The Seder’s rituals and other readings are outlined in the text known as the Haggadah, though celebrations may vary widely throughout cultures, regions and even families.[4]  The video below describes some of the common traditions of the Passover Seder.

The manuscript pages above, illustrating two of the ten plagues – hail and locusts – are from Seton Hall University’s Herbert Kraft Collection.  The collection contains thousands of artifacts and art objects amassed by Kraft over roughly a half century. Herbert Clemens Kraft graduated from Seton Hall University in 1950 with a degree in Anthropology, becoming a member of the teaching faculty that same year.  Though Kraft is most noted for his scholarship on the Lenni Lenape, the original inhabitants in this area of New Jersey, he had wide-ranging interests which are reflected in his collection which includes manuscripts, liturgical objects and artifacts from a wide variety of world cultures as well as Native American artifacts.  Kraft donated a large part of his collection to Seton Hall University and curated many exhibitions with the objects in the Seton Hall Museum of Anthropology and Archaeology, which was located in Fahy Hall.  After Kraft’s death in 2000, the collection was subsequently transferred to the Department of Archives and Special Collections where it is cared for and interpreted.  The Herbert Kraft Collection is available for research and display by students and scholars.

Old object label for manuscripts. Yellowed card with black typewriter text.
Original typewritten object label by Herb Kraft for the exhibition of the two Bible pages in this post, c. 1960

 


The images and materials shown here are but a small part of the vast patrimony available to students, faculty and researchers.  For access to this or other objects in our collections, complete a research request form to set up an appointment or contact us at 973-761-9476. 

 

 

[1] https://time.com/5561441/passover-10-plagues-real-history/, accessed 3/11/2021.

[2] https://www.vox.com/2014/8/5/18001980/what-is-the-passover-story, accessed 3/11/2021.

[3] https://www.everydayhealth.com/diet-nutrition/7-symbolic-foods-passover/, accessed 3/18/2021.

[4] https://www.myjewishlearning.com/article/passover-2021/, accessed 3/11/2021.

Martin Luther King, Jr. – His Influences Rediscovered & Setonia Ties

The impact that the Reverend Doctor Martin Luther King, Jr. (1929-1968) had on society is manifest especially when it came to his legacy in regard to the Civil Rights movement.  The individuals, writings, and imagery that captured his life and impact is extensive.  However, it is also noteworthy to reference and reflect upon those who influenced his own philosophy and teachings.

Poster proclaiming the visit of Ghandi’s Grandson as part of the Seton Hall MLKSA celebration in 2003

Among the more famous individuals that Doctor King has cited include Indian lawyer and ethician Mohandas Karamchand Ghandi (1869-1948) and his embrace of nonviolent resistance to unjust laws along with the political writings of American statesman, Thomas Jefferson (1743-1826) found in his pronouncements on “liberty,” “democracy,” and “equal rights” in particular.

In addition to notable secular figures, another individual cited as part of the early education is the prophet Moses (1391-1271 BC) who was seen as a living symbol connected to the law of God.  In American historical annals, when it came to slavery such figures and role models as Abraham Lincoln and Harriet Tubman each became a latter-day Moses in leading their people to a promised land of freedom and grace.  Ironically, Doctor King would not only quote Moses on a regular basis within his sermons, but he was equated by many of his adherents as another Moses for his efforts to achieve freedom and equality within American society.  More on the relationship between Doctor King and Moses can be found within the Stanford Freedom Project site accessible via the following link – https://stanfordfreedomproject.com/multi-media-essays-on-freedom/the-biblical-exodus-in-the-rhetoric-of-martin-luther-king/

MLKSA Seton Hall Scholarship Banquet Menu, 1992

Connections to Doctor King, Moses, and/or Seton Hall have been made within the Archives & Special Collections Center.  Along with records relating to the Martin Luther King, Jr. Scholarship Program (MLKSA) is the oldest and most prestigious Servant Leadership Program on campus and one of the first in the United States having been founded in 1970.  This initiative deals with tuition funding, management, leadership skills development, and research opportunities covering social justice, spirituality, critical thinking, and community service.

Frontispiece of the book: The History of the Heavens (1752)

In regard to Moses, various theological-centered volumes are found in the Rare Book Collection including a 1752 edition of a text entitled:

The History of the Heavens : Considered According to the Notions of the Poets and Philosophers, Compared with the Doctrines of Moses. Being an Inquiry into the Origine of Idolatry, and the Mistakes of Philosophers, Upon the Formation and Influence of the Celestial Bodies, 2 vols. (London: J. Wren, 1752) by Noël Antoine Pluche (1688-1761) and translated from the French by John Baptist De Freval.  The catalog entry for this work can be found under the LC Code – BL305 .P68 1752.

For more information on Doctor King, Moses, and other figures of note that are connected to the history and academic curriculum of Seton Hall University please contact us for information.  E-Mail: Archives@shu.edu, Phone: (973) 275-2378.