Friedrich August Ludy Crucifixio Jesu Christi Engraving
13.375” x 17.5”
Gift of Anonymous Donor
“Good Friday is much more than reliving the passion of Jesus; it is entering into solidarity with the passion of all people of our planet, whether in the past, the present, or the future.” – Henri Nouwen
Each year on Good Friday, Christians commemorate the crucifixion and death of Jesus Christ at Calvary. Ludy’s engraving depicts these events. Pontius Pilate is shown a plaque which reads, “JESUS OF NAZARETH, THE KING OF THE JEWS” in Hebrew, Greek and Latin, as Jesus is nailed to the cross in the background. The figure depicted on the far-left kneeling in prayer is artist Johann Friedrich Overbeck who painted the original work on which this engraving is based.
The COVID-19 pandemic has disrupted life at Seton Hall as it has for millions of others around the country and the world. In the name of saving lives by practicing social distancing, it has scattered us into our homes around the region and the country. Although we are now physically distant from one another, we remain united as Pirates through our connection to Seton Hall.
To reconnect as a community, we seek your stories of what this time has been like for you. We have established a website to submit short personal narratives. We hope that sharing these stories with one another will bring us back together in a new way, through sharing our personal experiences of this moment. When we move forward, because there will be a time when we move forward, we plan to listen to these stories together as a community, reflect on what we have learned, and let them guide us into the future.
To participate, please record a 1-3 minute narrative about your experience, using any video or audio equipment available to you, and submit the file to our e-Repository. Please also submit an image that represents your narrative, which will appear next to your recording in the published archive.
Questions to guide your response:
What is your day to day life like? What would you want people in the future to know about what things are like for us now?
What has been most challenging about this time? What do you miss about your life before the pandemic? Are there specific places or things on campus that you miss?
Essential is a word we are hearing a lot right now. What does essential mean to you? Who is essential? What are we learning about what is essential?
What is COVID-19 making possible that never existed before? What good do you see coming out of this moment? How can we re-frame this moment as an opportunity?
What is it you want to remember about this time? What have you learned?
After this pandemic ends, will things go back to the way they were? What kinds of changes would you like to see? How will you contribute to rebuilding the world? What will you do differently?
Choose the one that speaks to you, or address more than one if you wish.
With thanks to the scholars and librarians who came together to create this project: Professors Angela Kariotis Kotsonis, Sharon Ince, Marta Deyrup, Lisa DeLuca, and Alan Delozier, Technical Services Archivist Sheridan Sayles and Assistant Deans Elizabeth Leonard and Sarah Ponichtera.
The connection between Seton Hall and its tradition of Irish influences is a relationship that has been strong from the beginning and has been intertwined in various ways into the present day. Counted among the most tangible examples can be found in the Archives & Special Collections Center and specifically within our Irish Book holdings collection. Found is a unique text that features a 19th century Irish language version of the New Testament (Tiomna Nuadh) which has specific ties to Bernard J. McQuaid, the first President of Seton Hall College.
To provide context, this volume entitled: An Tiomna Nuadh ar dTíghearna agus ar Slánuightheora Iosa Criosd : air na tharruing go firinneach as an nGréigis ughdarach (English Variation: Holy Bible, New Testament) was published in 1830. The work is presented in Irish Gaelic script typeface and this leather bound volume with panel stamping and tooling for this 386 tome separated in two column text was formally released by P.D. Hardy of Dublin.
This detailed version is actually a centuries old translation that received proof reading treatment by the Hibernian Bible Society prior to mass production. This society (originally known as the Dublin Bible Society was founded in Dublin in 1806 with a mission to promote the circulation and access to religious tracts. It was founded by Rev. Benjamin Williams Mathias (1772-1841) who was part of the missionary evangelical movement in the Church of Ireland. The original intent was to circulate scriptural texts in their original form without any commentary as evident when looking through the pages of this manuscript.
The Tiomna Nuadh proper was translated by Uilliam O’Domhnuill (William Daniel O’Donnell) and edited by Earpug Thuam (Edward O’Reilly). The lead on this project, O’Domhnuill whose life predated this work was a native of Kilkenny who was a clergyman and made history as the first appointed scholar and later one of the original elected fellows of Trinity College, Dublin during the 17th century. His work here led to the creation of the translation above which was preceded by an earlier and less prolific published version from 1602. O’Domhnuill followed this up with an Irish version of the Book of Common Prayer. Along with his translation works, the most enduring legacy for O’Domhnuill came during his tenure as Archbishop of Tuam for the Church of Ireland (Anglican) from 1609 until his death in 1628.
In addition to the content, the 1830 tome is particularly special as it features a bookplate that our copy was originally donated by Bishop Bernard J. McQuaid (1823-1909) to the now defunct St. Bernard’s Seminary in Rochester, New York which he had founded in 1893. The circuitous route of this book has found its way to our collection with strong connections to the original donor who was noted as a solid advocate of Catholic educational endeavors. Upon ordination in 1848, McQuaid whose parents came from Tyrone and raised in nearby Powel’s Hook (now known as Jersey City) was a young priest who was first assigned a parish in Madison (the original home of Seton Hall) and later the first rector of Saint Patrick’s Cathedral in Newark for the Diocese of Newark of Newark when the See was established in 1853.
Father McQuaid was then assigned by Bishop James Roosevelt Bayley as the first president of Seton Hall College upon its founding in 1856, and he also became the inaugural rector of the Seminary from 1860-62. He left the school for two years, but came back for a second stint as chief executive at the college from 1859-67. More introductory information on McQuaid can be found via the following link – http://www.newadvent.org/cathen/09507b.htm or through various resources in our collection including his Presidential Papers – https://archivesspace-library.shu.edu/repositories/2/resources/273
The Tiomna Nuadh is unique from many standpoints including its being in a vernacular aside from Latin so it could be read by those especially those who were literate in Irish. Today there appears to be under 30 library copies worldwide that possess this particular print volume along with our institution. This book (Call Number BS2151 1830) can be referenced in our reading room upon request during business hours. In addition, more information about more of our Irish-oriented resources can be found via our Irish Library Guide – https://library.shu.edu/Irish-studies
For more information about this topic or related subject matter please contact University Archivist and Irish Studies liaison Alan Delozier via e-mail: Alan.Delozier@shu.edu
The Roman Breviary (Latin: Breviarium Romanum) is the book containing the public or canonical prayers, hymns, psalms, and readings for everyday use, especially by bishops, priests, and deacons of the Catholic Church. Currently, it is known as the Divine Office or The Liturgy of the Hours.
After the Council of Trent (1545-1563), the popes tried to impose a single standard version of the Breviary throughout the Church. They had some success, but many dioceses and religious orders retained their local customs.
Seton Hall’s Breviary is an unusual one. As its title indicates Breviarium Romanum ad usum Cleri Basilicae Vaticanae, it is the Breviary for the Basilica of Saint Peter, the Vatican Basilica. Many cathedral churches and great basilicas especially in Europe, have a “Chapter of Canons.” This group of priests have the responsibility to daily pray the Divine Office. This Breviary contains the ritual they would use, including prayers and hymns unique to the Basilica.
As indicated by the inscription “Joan. Nolin sculp.” at the base of the column on the left of the title page, the title page was engraved by Jean-Baptiste Nolin (c. 1657–1708), who was a French cartographer and engraver. The page pictures Saint Peter’s Basilica and Square, framed by large statues of Saints Peter (left) and Saint Paul (right). Above in the center is the coat of arms of Pope Clement X (1670-1676).
Among his many offices, Cardinal Stuart was Archpriest of Saint Peter’s Basilica from 1751 to 1807. This post included the responsibility to pray with the canons on specific occasions. Its well-worn condition attests to the Cardinal’s fidelity to these responsibilities.
As noted on the second title page, our Breviary was printed in Paris by Sebastian Mabre-Cramoisy (1637? -1687), Printer to the King, in 1674. In the introduction, the editor notes that it contains certain prayers and scripture readings that are particular to the clergy of Saint Peter’s Basilica. And that the last printing was more than eighty years before and few copies remain. Therefore, it is surprising that Cardinal Stuart would be using a book that is more than a century old since there is record of a 1740 printing. Of course, this version was printed by the renowned Mabre-Cramoisy and the cardinal had it rebound in magnificent red leather and adorned with his coat of arms.
At the bottom of the page, in very small cursive script is the following:
This short note by Father Bayley, later Bishop Bayley, the founder of Seton Hall University, gives an insight into the manner in which fledgling colleges in the United States would stock their libraries. In later letters and diary entries after he became bishop of Newark, Bayley refers to purchasing large lots of books in Europe, often from shuttered colleges, convents, and monasteries. These volumes formed the core of the libraries of new American colleges. There are numerous examples of centuries-old books with the stamp Collegium Setoniense in the Walsh Library collections.
See the Stuart Breviary itself and learn more about the Cardinal Duke of York who owned it at the exhibit in the Monsignor William Noe Field Special Collections Center on the first floor of Walsh Library, through March 31.
The legacy and importance of formal African American Studies curricular development on campus goes back five decades. Originally known as the Center for Black Studies, its founding date of August 1, 1970 heralded the start of a unique and valuable learning opportunity for the Seton Hall University academic community which continues to this day.
From its adoption, the early vision of Dr. George Jackson who was appointed the first Director of Black Studies combined with strong administrative support from Msgr. Thomas Fahy, University President and Bishop John Dougherty, President Emeritus, the program had a successful launch and solid foundation from which to build further recognition. The Center for Black Studies offered students the choice of a certificate, or degree-bearing option of study which included a Bachelor of Arts in Black Culture or Black Community Studies upon successful completion of coursework. This program has continued to evolve over time and from the 1980s forward changed its operating title and is now focused on offering diplomas centered on both African American and Africana Studies in particular.
The ongoing mission of the Center for African American Studies has been well-documented throughout its history via the existence of various writings produced by the institute from its planning days during the late 1960s forward. The following passage captures the philosophical approach created by the founders and developed upon over time: “The Black Studies Center seeks to encourage Black scholars to develop vital skills in the interest of the Black community . . . It also recognizes that part of its mission must be to operate in a manner which will promote humane application of contemporary knowledge and skills to the Black community and to society in general. If scholarship is to be one of the tools by which total freedom is to be obtained then the Black scholar and those who guide his development must accept no compromise for excellence.” This all tied into the prime objective of training individuals who would continue to promote research and create publications related to African American themes for present and future generations to explore in more depth.
The archival records that correspond to the Center for African American Studies contain materials documenting the operation of the institute from 1970 until the late 1980s. Included within our holdings connected to this area are examples of budget data, office memoranda, course offering overviews, meeting minutes, newsletters, notices, and various operational files that show the inner-workings of the Center. More details about this collection can be found by consulting the following finding aid: https://archivesspace-library.shu.edu/repositories/2/resources/316
In addition to the Center for African American Studies proper, the Monsignor William Noé Field Archives & Special Collections Center holds a number of other resources related to the African American experience. More details on specific collections and relevant holdings can be found via the following site: https://library.shu.edu/collections-guide/african-american-studies
For more information on any aspect of African-American or University History you can contact us by phone: (973) 275-2378, or via e-mail at: <Alan.Delozier@shu.edu>
Design for Renovation for Existing Tester at Seton Hall Chapel architectural drawing
11 1/8” x 16 ¼”
Department of Archives and Special Collections, Seton Hall University
This design for the renovation of the tester (canopy) in Seton Hall University’s Chapel of the Immaculate Conception was created by Robert Robbins. It is rendered in gold and red with accents of white and blue. The letters “IHS” set into a sun shape are a Christogram, or an abbreviation of Jesus’ name in Greek. The Robert Robbins Studio designed church interiors, mainly in Anglo-Catholic churches. Robbins sketched the actual designs while his brother, Toby, took care of practical matters. A third brother, Bill Robbins, was Rector of Saint Thomas’ Church in New Haven, Connecticut.
During the second and third decade of the 20th century, the student press became the primary herald of written news, information, and creative expression to the wider college community. The first issue of The Setonian was founded in 1924 and had been growing in terms of size, publishing schedule, quality, and other factors since that time. Gracing its pages were many pieces that dealt with theological and philosophy-centered prose, but also included varied accounts of club life, concerts, sporting news, and other memorable events of note along with regularly featured columns, editorials, and creative caricatures that celebrated cultural and societal trends of the day.
With the onset of the Great Depression-era of the early 1930s, the scale of The Setonian became more modest in presentation with only a few issues published per academic year between 1931-32. Additionally, the size and content resembles more of a literary journal approach than a straight news organ. This was especially evident with the presence of the “Christmas Number” issues which would become a semi-fixture in latter editions of The Setonian over time
The Yuletide season provided added extra inspiration especially during the December publishing cycle which signaled a natural Christmas and year ending theme found in the pages of editions produced during the late 1920s and 1930s in particular. This resulted in scores of poems, short stories, and messages from the administration that captured the spirit of the season in various ways. Included here are some examples that exhibit the thoughts and feelings of the student body written by students of yore . . .
These and other examples are found not only during the earliest days of The Setonian, but in later editions and other expressions around campus even through the latest edition of the paper and as we celebrate the 10th anniversary of the memorable Tree Lighting this year, the spirit of this time of year and meaning of the season are documented for the ages. Happy Holidays everyone!
For more information about Seton Hall history please feel free to contact the Monsignor William Noé Field Archives & Special Collections Center via e-mail at: Alan.Delozier@shu.edu or by phone at: (973) 275-2378
The Thanksgiving holiday has traditionally been a time of celebration and remembrance within the American experience. The modern observance of Thanksgiving Day began in 1863 during the Civil War and promoted by President Abraham Lincoln as a means of spiritual reflection and call for national harmony.
Seton Hall was no exception in this regard as the school formally celebrated this commemoration in various ways during the 19th century. Honoring the day typically resulted in a release from classes during the morning and afternoon on Thanksgiving Thursday. After a special repast for those remaining on campus a musical program that featured vocalists and instrumental solos typically completed the day. Other offerings depending on the year included lectures or theatrical presentations that typically centered on classical themes were presented by students, faculty, and others connected with the college. Those in attendance often included the few boarding students on campus, clergy, and local citizens the night of Thanksgiving, or on a special date close to the holiday.
During late November, the school also celebrated the feast day of St. Cecilia who was the patroness of music and musicians on November 22nd. Seton Hall held various events to celebrate this art form and the importance of melodic expression especially choral groups that served as an important extra-curricular option for the student body. This was one of the primary activities that distinguished student life during the earliest days of Setonia with the emergence of choral groups and popular student programming that became a regular feature not only for Thanksgiving or St. Cecilia day, but throughout the academic year.
For more information about holiday observances and any aspect of Seton Hall University History please feel free to contact us via e-mail at: Alan.Delozier@shu.edu or by phone at: (973) 275-2378.
With the calendar pointing to late October, reading trends this time of year often focus on tales of mystery and mayhem connected with the observance of Halloween. Counted among the most famous authors who represent this time of year so vividly is Edgar Allan Poe (1809-49). Among his varied literary accomplishments, Poe is often credited with being the first to create and popularize the genre of science fiction. Many of his stories touched on the darker side of human nature, but his writing style was unique and captured the public imagination. Within an academic context, the short stories penned by Poe are still assigned by many professors as required reading for their students to study and learn from in turn.
Inside the Archives & Special Collections are different historical anthologies and special edition volumes that capture the written legacy of Poe in greater detail. Included are the following titles under his authorship: Eurkea, Marginalia; A Chapter on Autobiography (Boston: L.C. Page, 1884); Poetical Works With Original Memoir (New York: J.S. Redfield, 1858); Poems and Essays (Boston: L.C. Page, 1884); Prose Tales (Boston: L.C. Page, 1884); and Tales of Mystery and Imagination (New York: Brentano’s, 1923) among other works of scholarship that have endured the test of time.
These and other works by Poe and different authors who specialize in suspense and other genres can be found through within our collection. For more information about Edgar Allan Poe, Rare Book holdings, and research opportunities please feel free to contact us to arrange an appointment via e-mail: <firstname.lastname@example.org> or by phone at: (973) 275-2378.
#37 Wool Baseball Uniform wool flannel
Gift of the Smith Family
This wool flannel, short-sleeved Seton Hall University baseball uniform was in use in the 1950s. It was purchased locally from Crelin’s Sport Shops, located at 491 Valley Street in Maplewood, New Jersey. The shop was known for having “Anything in Sports.” While the school colors remain the same, uniforms are now made of polyester. Uniforms today are similar in style, though pants are not cinched at the ankle and knee-length pants are sometimes worn. The baseball program at Seton Hall has had an active presence on campus since its establishment in 1853 and twenty-nine of its players have gone on to play in the major leagues.