January 14 – March 8, 2019
Opening Reception: Friday, January 25, 6pm to 8pm
The Walsh Gallery is pleased to present Strange Attractors, a group exhibition conceived as an extension of a symposium hosted at New York City’s CUE Art Foundation in November 2017. Organized by artist and writer Taney Roniger, the symposium, also called Strange Attractors, examined interdisciplinary approaches to art-making with an emphasis on how visual art can generate insight into subjects studied by other fields. Co-curated by Taney Roniger and Gallery Director Jeanne Brasile, the exhibition aims to resume the dialogue in visual form by featuring work by many of the conference participants. The participating artists are: Suzanne Anker, Gianluca Bianchino, Catherine Chalmers, Linda Francis, Lorrie Fredette, Michael Hadley & Elaine Reynolds, Daniel Hill, Ed Kerns, Eve Andrée Laramée, Matthew Ritchie, Taney Roniger, Leonard Shapiro and Werner Sun.
While drawing on the strengths of different systems of knowledge, Strange Attractors celebrates nature and its infinitely interdisciplinary characteristics. In conjunction with the exhibition, a panel discussion to be held in the gallery will further explore questions raised during the original dialogue (details to be announced). The exhibition has been made possible though the generous support of the Robert Lehman Foundation and the Essex County Arts Council through a re-grant of the New Jersey State Council on the Arts, a Partner Agency of the National Endowment of the Arts.
The Walsh Gallery is open 10:30 am to 4:30 pm, Monday—Friday.
It is with great sadness that we announce the death of Monsignor Francis R. Seymour, KHS who served for many years as the first Archivist for the Archdiocese of Newark when he was named to this position in 1969. He was also a founding member of the New Jersey Catholic Historical Commission in 1976 and became Chair of this organization in 2009. The contributions Monsignor Seymour made to the Monsignor William Noe’ Field Archives & Special Collections Center were many and memorable. Counted among his most important and lasting works include his careful organization of research files related to the priest community, collecting of important documentation from autographed photographs to memorial cards to parish histories and many other items and objects related to the story of Catholic New Jersey.
It was also in the personal sharing of his knowledge and recollections where he really brought history to life. His memory for details was remarkable and brought both enthusiasm and a gentle touch to his interactions with the many people he touched during the course of his life. On a personal level, Monsignor Seymour will be remembered fondly and missed greatly by the many individuals who and had the privilege to learn from his example and had the privilege to call him a colleague and friend.
Among those associated who treasure his kindness are Tiffany Burns, Assistant to the Dean of University Libraries who remembers “My first job on the SHU campus was as an employee with the Archdiocese of Newark. Monsignor Seymour hired me to process sacramental requests in Archives and Special Collections twice a week. During my time in the Archives my brother passed away suddenly. It was Monsignor who most comforted me with words of kindness and his gentle explanation of the Church’s teaching during the saddest days of my life. I always felt that when Monsignor Seymour entered the room he brought the Lord with him.”
Sarah Ponichtera, Assistant Dean of Special Collections and the Gallery, adds, “Monsignor Seymour was a font of knowledge about the history of the Archdiocese. He knew off the top of his head what would take an average researcher days to track down. His passing is an enormous loss for historians of the university, the Archdiocese, and the region.”
More information about the life and accomplishments of Monsignor Seymour can be found via the official announcement issued by the Archdiocese of Newark.
Within the Rare Book Collection of the Seton Hall University Archives & Special Collections Center are a number of volumes from the St. Nicholas Illustrated series. Although no longer published, St. Nicholas was a popular children’s monthly that achieved popularity during the late 19th century.
First published in 1873 by Scribner & Company publishers, this magazine dedicated its pages to featuring quality short stories, poems, and other creative writing examples about a wide-range of topics penned by novice and experienced writers alike including Louisa May Alcott, Mark Twain, and Joel Chandler Harris to name a few. Pieces that saw print were often accompanied by stylized black and white illustrations and wood engravings that complimented the text.
During its peak years, single issues St. Nicholas arrived in mailboxes monthly and achieved an average subscription rate of 100,000 readers. Publishers worked on other ways to attract further readership and show its aesthetic quality throughout its run. This manifested itself through the option of purchasing bound copies for a particular year(s) with a specifically designed cover to better showcase the magazine as shown above.
After seven decades, the magazine ceased operations by 1943 as readership diminished during the war years, but the existing copies that have been preserved offer an illuminating insight into juvenile literature of another age. Additionally, St. Nicholas and its Christmas-centered themes that were written in honor of the holiday and celebrating a wide-range of aspects that touched on everyday life is part of its lasting legacy.
For more information on St. Nicholas Illustrated and our Rare Book collections please contact us at: Archives@shu.edu or by phone at: (973) 275-2378.
During World War II, German forces occupied parts of France from 1940 until 1944. Starting in June 1942, it was required that people of Jewish descent wear the six-pointed Star of David – a common symbol of Judaism—to signify their heritage. “Juif,” the French word for “Jew,” is written in Hebraic-style lettering. This star belonged to Michel Jeifa of Paris who was sent to southern France and hidden by a Christian family in 1942 at age 16. He and his sister survived the Holocaust, while their parents lost their lives at Auschwitz concentration camp.
This patch is part of the Jeifa Family Collection and was donated in honor of the Jeifa Family.
The Archives & Special Collections Center is proud to announce the opening of the John C.H. Wu Papers for access to our research community through the generosity of John and Theresa Wu and the entire Wu family. Dr. Wu was a scholar, author, and jurist who spent several years as a member of the Seton Hall faculty who made significant contributions to the studies of law, philosophy, religious studies, and other subject areas during the course of his lifetime which are reflected in part through the original manuscripts, printed works, photographs, notebooks, sketch books, subject files, and other materials that represent the intellectual life of Dr. Wu.
Counted among the highlights from the work of scholar, author, and jurist include the following highlights from his educational and professional life. John Ching Hsiung (C.H.) Wu (Chinese – Wu Jingxiong, 吳經熊) was on March 28, 1899, in the city of Ningbo, Jiangsu Province. His early education focused primarily on the teachings of Confucius along with the study of Daoism, Buddhism, and notable poets of ancient China. At age fifteen, Wu entered a local junior college, where he was exposed to the field of physics which he continued to study at the Baptist College of Shanghai. A change of educational path occurred during the spring of 1917 when Wu began studying law and transferred to the Comparative Law School of China. Wu completed his degree by the fall of 1920 and subsequently attended the University of Michigan Law School for post-graduate work and earned his JD in 1921. From here he began writing articles that largely compared the legal traditions of China and the Western World. In May 1921, Wu earned a fellowship from the Carnegie Endowment for International Peace, which enabled him to study at the Sorbonne and Berlin University prior to his return to the United States where he became a research fellow at Harvard Law School in 1923.
Page of an unpublished manuscript –
“Philosophical Foundation of the Old and New Legal System of China” by Dr. John Wu
During the mid-1920s, Wu moved back to China and settled in Shanghai where he began teaching at the Comparative Law School of China, and helped to co-found the China Law Review. During the World War II years, Wu became a writer for the cause of Chinese freedom and re-located to Hong Kong and was enlisted by Chinese President Chiang Kai-shek in 1942 to translate the Christian Book of Psalms and the entire New Testament into Chinese. In the spring of 1945, Wu attended the inaugural United Nations conference in San Francisco as an adviser to the Chinese Delegation and also became lead author of the Nationalist Constitution that same year. He also helped to work on their Charter and by the end of the year he was appointed the Chinese delegate to the Vatican which took effect on February 16, 1947 and lasted through 1949.
Upon leaving China, Wu became the Visiting Professor of Philosophy at the University of Hawaii in 1949 where he also wrote his autobiography entitled – Beyond East and West (New York: Sheed and Ward and Taipei: Mei Ya Publications, 1951). After his tenure in Hawaii, Wu began teaching legal studies at Seton Hall University and helped in the founding of the Institute of Far Eastern Studies during the 1951 academic year and remained a member of the faculty until his retirement in 1967. His legacy survives through regular interest in the scholarship that has been left behind for present and future scholars to discover.
This collection is available for study by appointment and more information about what is featured within the John C.H. Wu Papers can be found via the following link –
The Archives & Special Collections Center is proud to present an exhibit that shows scenes from the Seton Hall campus from half a century ago to celebrate student life, academics, activities, and the school within the context of one of the most pivotal years and times in national and world history.
Counted among the highlights that happened at Seton Hall in 1968 include the following milestones . . .
The South Orange campus of Seton Hall becomes fully Co-Educational.
The Humanities Building (today known as “Fahy Hall” named in honor of Rev. Thomas Fahy) houses offices and classroom space is dedicated.
The Boland Hall East Dormitories were also dedicated on October 23.
Bishop John J. Dougherty serves as the University President (1959-69).
Commencement takes place on June 8th of that year.
Sister Agnes Reinkemeyer is appointed Dean of the School of Nursing on July 11th of that year.
University Council approves Voluntary R.O.T.C. Program on campus.
Business School starts plans for a new structure (ultimately completed in 1972).
Spring Weekend at Seton Hall called the “Biggest and Best Ever” at the time.
New Core Curriculum plan for the College of Arts & Sciences is discussed in December.
Examples from our collection will be on exhibit from October through December of 2018 in the First Floor foyer of Walsh Library located across from the stairs and elevator.
For additional background on the United States Constitution and questions about relevant holdings and other research topics please feel free to contact us at – email@example.com or (973) 761-9476.
This silk scarf commemorates three speeches presented during the Second Italo-Ethiopian War by Italian Prime Minister Benito Mussolini (b. 1883 – d. 1945). In the speeches, Mussolini compares the burgeoning Italian Empire with Ancient Rome. The speech from October 2, 1934 (left) announces the war with Ethiopia, the one from May 9, 1936 (center) declares Ethiopia’s annexation, and the one from May 5, 1936 (right) proclaims the occupation of Addis Ababa by Italian troops. These Italian actions were significant in the events leading up to World War II as Italy directly violated agreements with the League of Nations, of which both Italy and Ethiopia were members.
This scarf is part of the Valente Collection and was donated by Ruth Bystrom.
On September 17th, 1787, the United States Constitution was approved by delegates to a special convention with the goal of creating a set of reasoned legal standards for those who would be elected to lead and share in the welfare of their new nation. Since its ratification, the Constitution has provided the framework for a democratic form of government that has distinguished domestic leadership and its impact on the American populace over the past 230 years. In more specific terms, the content found in this document outlines the continued aspiration for shared and balanced authority between the three branches of government – executive, judicial, and legislative not only nationally, but also on the state and local level. The original authors were also aware that changes might be needed over time, and to date there have been 27 separate amendments made with the first ten comprising the Bill of Rights and the rest covering different aspects of civil equality.
Since its introduction, the Constitution has not only been a part of secular society since its official release, but from an academic perspective this text has been studied widely and given rise to special courses and independent study that stands alone, or paired with various disciplines from law to sociology to history among others. A major part of this rise in wider interest came after the American Revolution concluded with the need for schools, growing literacy rates, and spread of print media as a means of educational outreach. These incentives helped to create the means of inform the public about legislative developments that impacted upon the citizens of a new and developing country.
The first unveiling of the Constitution to the masses came two days after it was finalized through the efforts of John Dunlap (1747-1812) who was the founding editor of The Pennsylvania Packet and Daily Advertiser, the first daily newspaper in the United States. This milestone gave rise to a series of printed books that offer full-text treatment along with details on the process of different sections were crafted, commentary on the subject matter, and significance of the final content depending upon each individual volume and its particular focus. The examples presented in this exhibit represent not only the first published copy, but also select early nineteenth century works that cover the words of first president George Washington, early amendments, and perspective from the New Jersey delegation representing the third state to officially ratify the Constitution.
Select bibliographic examples and relevant pages from our collection can be found not only within this post, but in the bound volumes located within our collection. These include – The Pennsylvania Packet and Daily Advertiser, No. 2690, 19 September 1787 (Facsimile extract from: Farrar, Frederic B. This common channel to independence: revolution and newspapers, 1759-1789. (Garden City, NY: Farrar Books, 1975); The Federalist, on the new constitution. By Publius. Written in 1788. To which is added, Pacificus, on the proclamation of neutrality. Written in 1793. Likewise, the Federal Constitution, with all the amendments. 2 vols. (New York: George F. Hopkins, at Washington’s Head, 1802); and Eliott, Jonathan. The debates in the several state conventions on the adoption of the Federal Constitution, as recommended by the general convention at Philadelphia, in 1787. Together with the Journal of the Federal Convention, Luther Martin’s letter, Yate’s minutes, Congressional opinions, Virginia and Kentucky resolutions of ’98-’99, and other illustrations of the Constitution / collected and revised from contemporary publications by Jonathan Elliot. Published under the sanction of Congress. (Philadelphia: J.B. Lippincott Co., 1836)
In addition to these aforementioned works, further information on the United States Constitution and resources related to this subject area are accessible via the University Libraries through the following link –
Counted among the earliest and most influential volumes found in our Rare Book Collection is the Douai-Rheims Bible which is the English language translation of scripture designed specifically for Catholic readership from the original Latin Vulgate that was created by theologian and historian Eusebius Sophronius Hieronymus, or Jerome (345-420 AD), the present day patron saint of translators and librarians.
The enduring title for this work comes from the geographical connections to the adapted work hosted by the English University at Douai (Northern France) and Reims, France where the Old Testament and New Testament were evaluated from the translations made by St. Jerome centuries earlier. The first mass published volume was created in 1582 which featured the New Testament proper. This served as a prelude to the companion Old Testament version that was published in two volumes between 1609-10 by the University of Douai. This particular compilation illustrated here encompasses the Books of Genesis to Job (first volume) and transitions to the Psalms, Machabees, and Apocrypha of the Vulgate (second volume) and includes source notes on the translation process via the Hebrew and Greek versions of the Latin Bible.
With a proliferation of Protestant-created bibles including the King James version (1604-11) and many earlier examples from the 16th century, the primary rationale for the creation of the Douai-Rheims Bible centered around the need by Catholics in England to create a clearly legible sacred text as a means of helping to discourage conversion in the face of conversion temptation brought on by Counter-Reformation preachers and to clearly articulate the articles of faith in a vernacular that could be easily understood and interpreted.
This work was first published through the intercession of Lawrence Killam at Douai and the text once it went through the printing press came in a flat case leather binding measuring 6 1/2 x 9 in. Examples of the title page and frontispiece can be found in the illustrations provided. Subsequent reprints and editions have been made of this trailblazing work making it one of the read religious-centered tomes over since its first appearance over 400 years ago. For more information contact Alan Delozier, University Archivist/ Education Coordinator via e-mail: Alan.Delozier@shu.edu or by phone at: (973) 275-2378.
Akimel O’odham women of southern Arizona (also known as the Pima) use techniques passed down through generations to create fine baskets. Though baskets are now treated as art objects, they were originally created for storing, carrying, serving, drinking, and protecting food items. Beginning in the 1880s, more and more tourists, scientists, and collectors traveled by the new railroad lines to the southwestern United States, resulting in the creation of increased numbers of baskets, such as this one, for the tourist trade. The pattern shown on this basket is known as coyote track.
This basket is part of the Seton Hall Museum of Anthropology and Archaeology Collection.