National Hispanic Heritage Month

National Hispanic Heritage Month is a celebration and a recognition of contributions to the United States from the Hispanic community. Originated in 1968 under President Lyndon Johnson as a weeklong event, it was expanded to a month in 1988 under President Ronald Reagan, starting September 15 and ending October 15 to coincide with national independence days in several Latin American countries. According to Pew Research, the United States Hispanic population reached 62.5 million in 2021 which would mean the Hispanic community accounts for about 19% of the United States population. Here at Seton Hall University, 21% of the student body is Hispanic along with numerous staff members, administrators, and faculty.

During this month, the Archives and Special Collections Center and the Walsh Gallery would like to showcase collections that highlight Hispanic heritage:

MSS 0130 – Father Raúl Comesañas Papers

The Father Raúl Comesañas Papers is the first bilingual finding aid created by the Archives. These papers document the life, work, and activities of Father Raúl Comesañas, a Roman Catholic priest of the Archdiocese of Newark who was born in Cuba and became a civic advocate for Union City, New Jersey. Below is what the collection contains:

This collection covers materials related to Father Comesañas’s run for the 13th Congressional district of New Jersey, his work as a Catholic priest in New Jersey, and his work as president of the Union of Cuban Exiles (U.C.E.). There is also a variety of background information related to Fr. Comesañas’s political interests including his role on various boards, his post-secondary education and seminary work, and personal correspondence. There is a significant collection of newspapers, including La Nación Americana, El Clarín, La Tribuna, and Vanguardia Católica all of which Fr. Comesañas had a role in the publication or editing of. The remainder of the newspapers in the collection cover news in North New Jersey and is published in English and Spanish.

The collection covers the years 1943, from paperwork and correspondence of Fr. Comesañas’s family prior to arriving in the United States, to 2017, one year before his death.

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Esta colección cubre materiales relacionados a la carrera política para el trece distrito del Congreso de Nueva Jersey, el trabajo como un Padre de la iglesia católica, y el trabajo como presidente de la unión de exiles cubanos (U.C.E.) de Padre Comesañas. También, hay una variedad de información de fondo sobre sus intereses políticos incluyendo su papel en mesas directivas, su educación y trabajo en el seminario, y sus letras personales. Hay una colección significativa de periódicos, incluyendo La Nación Americana, El Clarín, La Tribuna, y Vanguardia Católica, todos en que Padre Comesañas tenía un papel en su publicación o revisión. El resto de los periódicos cubren noticias del norte de Nueva Jersey y se publican en ingles y español.

Los documentos cubren los años de 1943, con documentos de la familia de Padre Comesañas antes de mudarse al Estados Unidos, al 2017, un año antes de la muerte de Padre Comesañas.

Make sure to check out this digital exhibit!

MSS 0020 – Trina Padilla de Sanz papers

The Trina Padilla de Sanz papers covers the writings and correspondence of Trinidad (Trina) Padilla de Sanz, a Puerto Rican poet, suffragist, and composer, known as “La Hija del Caribe” in honor of her father José Gualberto Padilla, a prominent medic, poet, and political activist known as “El Caribe”. Below is what the collection contains:

The Trina Padilla de Sanz papers date from 1845 to 1968, with the majority of records dating from 1902 to 1957, and document the life and literary career of Puerto Rican poet, writer, suffragist, and composer Trina Padilla de Sanz. The collection consists mostly of correspondence, original manuscripts, and printed works and also contains a small number of photographs and family papers.

The collection is arranged into three series: “I. Correspondence, 1845-1957 (Bulk: 1902-1957)”, “II. Writings, 1910-1966 (Bulk: 1910-1956)”, and “III. Personal and family papers, 1905-1968”.

Series “I. Correspondence” dates from 1845 to 1957, with the majority of correspondence dating from 1902 to 1957, and consists of correspondence with friends, family, and notable musicians, poets, politicians, and writers of her day. Prominent correspondents include, but are not limited to: Luis Llorens Torres, a well-respected Puerto Rican poet, playwright, and politician; Luis Muñoz Marin, the first democratically elected governor of Puerto Rico; Cayetano Coll y Toste, an esteemed Puerto Rican historian and writer; José de Diego y Martinez, a statesman and journalist known as the “Father of the Puerto Rican Independence Movement”; Gabriela Mistral, the first Latin American to win the Nobel Prize in Literature; Manuel Fernandez Juncos, a Spanish journalist and poet who wrote the lyrics to Puerto Rico’s official anthem “La Borinqueña”; Braulio Dueño Colón, co-writer of the song series “Canciones Escolares” and lauded as one of Puerto Rico’s greatest composers; and Lola Rodriguez de Tio, the first Puerto Rican-born poetess to achieve widespread acclaim throughout Latin America. Other noteworthy correspondence includes a letter penned by José Gualberto Padilla, known as “El Caribe”, in 1845 and correspondence between La Hija and her son, Angel A. Sanz Padilla, and daughter, Amalia “Malín” Sanz Padilla. This series is arranged alphabetically by correspondent.

Series “II. Writings” dates from 1910 to 1966, with the majority of writings dating from 1910-1956, and consists of articles, essays, poems, short stories, and open letters in both manuscript and printed formats. The series also contains newspaper and magazine clippings of La Hija’s work, writing fragments, and a small number of articles published after her death. Featured in this series are La Hija’s published works in several prominent Puerto Rican magazines, includingAlma Latina,Condor Blanco,Heraldo de la Mujer, andPuerto Rico Ilustrado. This series is arranged alphabetically by title.

Series “III. Personal and family papers” dates from 1905 to 1968 and contains newspaper and magazine clippings related to La Hija and her family, writings about La Hija, photographs, keepsakes and ephemera, a scrapbook documenting La Hija’s musical career, and a small number of papers belonging to her son, Angel A. Sanz Padilla. This series is arranged alphabetically by record type and chronologically thereunder.

This collection will be useful for researchers interested in the social, cultural, political, and economic issues specific to Puerto Rico during the first half of the twentieth century. It provides in-depth insight into a variety of topics of the pressing current events of that era. For researchers focused on the feminist movement, this collection offers insight into the role of women in society, inequality between genders, and domestic affairs. For those interested in the political sphere, La Hija’s writings contain analyses of not only Puerto Rican liberation efforts, but also the dynamic between the country and more powerful foreign influences, specifically the United States. Researchers who wish to study social problems faced by Puerto Rico will find various articles penned by La Hija related to poverty, wealth disparity, divorce, the death penalty, and juvenile delinquency.

Along with the archival collection, there is a small selection of books that belonged to Trina Padilla de Sanz. Included in these books are works by Hispanic authors such as:

Selección de poesías : Alma América, Fiat lux, Oro de Indias y otras poesías by José Santos Chocano

… Essais by Eugenio María de Hostos, translated by Max Daireaux

Las fronteras de la pasión : novela by Alberto Insúa

Make sure to check out this digital exhibit! And some digitized papers from the collection.

The Walsh Gallery holds many objects from all around the world, from places as close as parks within New Jersey to regions that have since been renamed. Here are a select few objects:

Make sure to check out this compiled map with more objects from around the world as well as Google Arts and Culture which has over 217 object photos. And stay tuned for the launch of PastPerfect!

 

If you are interested in using any of these materials as part of your research, please submit a Research Appointment Form.

If you are interested in using these materials as part of a class visit, please archives@shu.edu.

Learning Opportunities in Archives and Special Collections

image of students viewing artifact
Students in Dr. Laura Wangerin’s “VIKINGS!” class discuss a replica of the Gundestrup Cauldron from the university’s collections

The Archives & Special Collections Center at Seton Hall University welcomes the opportunity to collaborate with faculty on crafting enriching educational experiences for their students. Class visits to the archives often spark a sense of awe and curiosity, which encourages students to participate in active learning activities, engage in inspired conversations, and connect the past to the present.

Primary sources, which comprise the bulk of our archives, rare books, and gallery collections, are powerful instruction tools. All students benefit from learning how to find, analyze, interrogate, and reference primary sources. Past class visits have included a range of disciplines, including Viking and Early Latin American history, typography, Catholic studies, and women’s studies. If you’re not sure our collections will have materials related to your subject area, try us! We love finding gems from the collections to support your research and instruction needs.

We welcome our faculty to contact our Public Services Archivist, Quinn Christie, to talk about how we can work together. Email quinn.christie@shu.edu, find her on Teams, or call (973)275-2033.

Walsh Library Acquires Signed First Editions of Gwendolyn Brooks and James Baldwin

Four books, one open, displaying Brooks' signatureWalsh Library has acquired signed first editions of books by some of the biggest names in African American literature: James Baldwin and Gwendolyn Brooks.

Gwendolyn Brooks (1917-2000) was one of the most influential poets of the twentieth century, the first Black author to win the Pulitzer Prize and the first Black woman to serve as poetry consultant to the Library of Congress.  She was also the Poet Laureate of the State of Illinois, where she lived for most of her life in Chicago.  Her poetry documents her experience and community even while being in conversation with the roots of the Western tradition, mobilizing forms such as the sonnet and reinterpreting classics such as the Aeneid to buttress her own powerful authorial voice.

Image of the the book on a black background

The Library also acquired a signed first edition of James Baldwin’s The Fire Next Time.  This powerful work which recounts Baldwin’s personal experience of racism in America as well as his critique of Christianity, is part of the Core Curriculum at Seton Hall.  It is a key cultural touchstone.

Seton Hall’s edition is inscribed by Baldwin to a person named Reliana and says “Keep the faith.”  This inspiring message is an especially appropriate one for Seton Hall, given that this work plays a role in the conversations about life’s purpose and meaning that take place in the Core Curriculum’s classes.  An open book with Baldwin's inscription visible on a black background

BRINGING HISTORY TO LIFE!

image of students viewing artifact

Students in Dr. Laura Wangerin's "VIKINGS!" class discuss a replica of the Gundestrup Cauldron from the university's collections

This semester, students experienced history first-hand through object-based learning (OBL), an approach that adds value to classroom studies. In OBL, students learn via engaging in conversation and discourse using artworks, artifacts, archival materials, or digital representations of unique objects as catalysts to foster a sense of wonder, awe and curiosity. Object-based learning prioritizes critical thinking inspired by close observation to connect objects to concepts learned in the classroom.

Dr. Laura Wangerin’s “VIKINGS!” class visited the Archives and Special Collections recently to view the university’s replicas of the Gundestrup Cauldron and Book of Kells in a conversation guided by the student’s thoughts, questions and observations – relating the imagery back to what was learned through readings and coursework.  Students were taken by the scale of the work, the construction of the cauldron, and the high relief imagery which is visible 360 degrees around. Engaging objects via the senses connects students to the past while making connections to the present. Objects are powerful tools for learning, especially when students realize they are standing in the presence of an object made by people or cultures from long ago. In this sense, objects can become almost like time machines, bringing us back to pivotal moments in human or natural history.

image of a rare book

Noticias Summarias das Perseguições da missam de Cochinchina, principiada, & continuada pelos Padres da Companhia de Jesu. (OCLC #: 16077971)

In Dr. Kirsten Schultz’s course “Religion and Society in Early Latin America” students visited to see rare books published around the time of the Counter-Reformation to enhance their understanding and appreciation of the issues at stake as they discussed the role of the Church in colonial society.   Conversation centered on the adventencia pages of the “Noticias Summarias,” which served as an agreement that the book could be published. The volume is an important account of the Portuguese mission in Cochinchina and Tonkin, today’s Vietnam.

The Walsh Gallery and Archives and Special Collections care for the university’s various collections and make them available for study, research, exhibitions and related programs. Objects include materials from world cultures and span from the neolithic era to the present. Highlights of the collection include Byzantine and Greco-Roman coins and artifacts; Native American basketry, ceramics and beaded crafts along with tools and leather goods; Japanese toys and 19th century woodblock prints; 3,000-year-old Chinese ceramics and metalwork; contemporary Chinese art; 17th and 18th century European engravings; and documents dating to the founding of the Newark Diocese and Seton Hall College. There are also significant collections from New Jersey politicians such as Brendan Byrne – the state’s 47th governor and Donald M. Payne, New Jersey’s U.S. representative who served the 10th congressional district from 1989 until his death in 2012.

A portion of the university’s collections can be viewed on Google Arts and Culture and you can view scholar Dr. Caterina Agostini’s recent digital exhibition, “Currency Culture” which uses coins from the Ron D’Argenio Collection of Coins and Antiquities to discuss notions of power and politics as conveyed on minted coins from the Byzantine and Roman Empires.

Dr. Caterina Agostini presents her research on coinage
Dr. Caterina Agostini, D’Argenio Fellow at Seton Hall University presents her research on the university’s collection of coins to students in the Italian Studies Program.

Those interested in viewing the Gundestrup Cauldron can view it through the end of the semester on the first floor of the Walsh Library in the display windows outside the Archives and Special Collections. If you would like to make an appointment to use the collections for research, class visits or other scholarly pursuits, please contact us.  We would love to hear about your projects and how we can work together to illustrate your ideas!

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The Walsh Gallery has a considerable collection of fine art, artifacts and archeological specimens for use by faculty, students and researchers. For access to this or other objects in our collections, contact us at 973-275-2033 or walshgallery@shu.edu to make a research appointment. Now on view in the Walsh Gallery:  Seton Hall Re/Collects through Friday, December 9th. The gallery is located on the 1st floor of the Walsh Library and is open Monday to Friday from 9am to 5pm. Groups of 8 or more must make an appointment prior to visiting. 


	

Scary Stories from the Rare Book Collections

Get into the Halloween spirit with these spooky tales from Seton Hall’s rare book collections!  They come from the book Ancient Legends of Ireland, written by Lady Wilde (mother of Oscar Wilde!), which we hold in our collections, and is currently on display in Walsh Gallery.  You can read the entire book online at the Internet Archive.

Happy Halloween!

 

With thanks to the Teaching, Learning, and Technology Center for filming and editing.

The History of Chemistry & Setonia – A Successful Experiment

Seton Hall has traditionally been noted for its detailed liberal arts curriculum but has also hosted a number of other major programs across the academic spectrum. Within the natural sciences, the field of Chemistry has been an integral part of the educational offerings for the student body. This year marks the 160th anniversary of the first documented course offered at Seton Hall College eventually led to increased expansion to a full-fledged program known as the Department of Chemistry and Biochemistry at the present time.

Types of Chemistry Offered to Seton Hall Students, Mid-1960s

The study of Chemistry by general definition found in various primers definition chain of qualities involved with this natural science focuses primarily on the investigation of the properties and behavior connected to matter. This includes the deeper study of elements and compounds involving the reactive behavior of atoms, ions, and molecules in particular.

During the first years of Seton Hall on the South Orange campus, the Chemistry class option was listed within the earliest Seton Hall College Catalog(ue)s/Bulletins under the “Mathematical Course” banner was by all indicators a required course. Between the 1860s-90s, an introductory Chemistry class was offered to enrolled students during the First Term of the Sophomore year at the school and held on Tuesdays, Fridays, and Saturdays during a particular semester. The first text-books used included popular works for their time: “First Principles of Chemistry, For the Use of Colleges and Schools,” by Benjamin Silliman (Philadelphia: T. Bliss & Co., 1866) and later, A Class-Book of Chemistry: On the Basis of the New System, by Edward Livingston Youmans (New York: Appleton, 1857) as foundational works to this discipline.

Early Chemistry Laboratory (Alumni Hall), c. 1910s

Moving into the twentieth century, a more specific insight to Chemistry and its place in the Setonia curriculum can be gleaned from the following description of study from the pages of the Seton Hall College Catalogue of 1921-22. This passage from one hundred years ago provides a detailed look at what was involved in the requirements associated with class participation at that time . . .

“SCIENCE. CHEMISTRY – The aims of the course are: (1) to offer all students an opportunity to become acquainted with the facts of modern chemistry and the special forms of reasoning and method applied to those practical sciences which have their basis in chemistry; (2) to fill out the general training of undergraduates; and (3) to prepare the student for later advanced work in the sciences. Special stress is therefore laid on thoroughness of preparation, and the symmetrical development of the student’s knowledge.  The elements of inorganic chemistry are taught by lectures, laboratory illustrations nad experiments, and recitations from notes and from a general text-book.  Through the scope of the course is essentially fitted to the purposes in view, yet the method of treatment, particularly in the matter of lecture presentation, offers many special advantages to the student.  He must learn how to synopsize and generalize a lecture, he must know how to trace its drift and link its lessons with the matter already learned, ad must see its import, as well, in relation to the work yet to be done.  The notebook counts for examination results, and a pass-mark cannot be won without it.  The course occupies the entire Sophomore year.  Its study is obligatory on all B Sc. degree students and for such others as can offer for it no satisfactory equivalent . . . The following is a brief outline of the course: Oxygen; hydrogen; water and hydrogen dioxide; the atomic theory; molecular and atomic wights; chemical calculations; nitrogen; the atmosphere; solutions; acids; bases; salts; neutralization; valence; compounds of nitrogen; sulphur and its compounds; the periodic law; the chlorine group.  Carbon and its simpler compounds; flames the phosphorus group; silicon; titanium; baron; the metals; the alkaline-earth group; copper; mercury; silver; tin and lead; manganese; gold and the platinum group; some simpler organic compounds.”

Students in Front of Atom Wall, c. 1960s

Moving forward over the last several decades, scores of Setonia students have either majored in Chemistry or taken a version as an elective or in some other context. Among the lasting testament to this study are lasting course descriptions, papers, and other landmarks across campus. This includes McNulty Hall (now known as the Science Center) featuring the legendary “Atom Wall” relief built during the 1950s has been the host to countless lectures and lab experiments by faculty and students alike to further the knowledge of Chemistry-centered inquiry.

Graduate Studies in Chemistry Overview, 1966

A continuum of supporting the need and advance of those wishing to explore advanced study expanded in large measure when Chemistry became the first University-wide doctoral program established by University during the mid-1960s. A number of Master’s Theses were produced by 1964 and the first PhD degrees earned that year led to published Dissertations released the following year. Specific examples can be found within the Seton Hall University Libraries Catalog by searching via the following link – https://library.shu.edu/library/books within the search term: “Chemistry” and choosing to search within the category of: “Thesis, Dissertation” resources and focusing upon a specific year or year-range.

Renovations to the Science Center, publications arising from Chemistry faculty, and other developments in the new Millennium have provided a success story for those connected to the study and success of this field of endeavor. In documenting the trajectory and evolution of the history within the holdings found at the Monsignor William Noé Field Archives & Special Collections Center there are various resources including various articles in school publications, vertical file content, prospectus booklets, departmental notes along with various faculty notes, and a specific historical textbook collection that shows examples of college-level print aids published mainly from the 1920s-70s.  Our Rare Book holdings also contain centuries-old titles and have been consulted by the Seton Hall community over the years including some of the oldest titles found in our catalog . . .

Lewis, William. The Edinburgh new dispensatory: containing, I. The elements of pharmaceutical chemistry. II. The materia medica … III. The pharmaceutical preparations and medicinal compositions of the latest editions of the London and Edinburgh pharmacopoeias … Being an improvement of the New dispensatory by Dr. Lewis. (Edinburgh: William Creeck, 1797) [Seton Hall University Libraries, ARCHIVES & SPECIAL COLLECTIONS Rare Book Library – IN-ARCHIVES USE ONLY, RS151.3 .L4 1797]

Stack, Richard. Introduction to the study of chemistry; explaining its principles, and their application to arts, manufactures, etc. … (Dublin: Graisberry & Campbell, 1802) [Seton Hall University Libraries, ARCHIVES & SPECIAL COLLECTIONS MacManus Irish – IN-ARCHIVES USE ONLY, QD28 .S78]

Buffon, Georges Louis Leclerc, et al. Histoire naturelle, générale et particulière : avec la description du cabinet du roy. (Paris: De l’Imprimerie, 1803-04) [Seton Hall University Libraries, ARCHIVES & SPECIAL COLLECTIONS Rare Book Library – IN-ARCHIVES USE ONLY]

Brande, William Thomas, et. al. A manual of chemistry: containing the principal facts of the science, arranged in the order in which they are discussed and illustrated in the lectures at the Royal Institution of Great Britain. (New York: George Long, 1821) [Seton Hall University Libraries, ARCHIVES & SPECIAL COLLECTIONS Rare Book Library, QD30 .B82]

Chemistry Prospectus Cover, 2001

Historical Text-Books and Rare Book classified Chemistry works can be found by limiting your search to “Archives and Special Collections” when locating the following site – https://library.shu.edu/library/books  Additional resources both historical and contemporary can be found by searching for wider Chemistry resources via the University Libraries Homepage – https://library.shu.edu/home and Chemistry-based Library Guide constructed by Dr. Lisa Rose-Wiles found here – https://library.shu.edu/chemistry

Chemistry Faculty and Students, c. 2000s

For more specific information on Chemistry and Natural Science-centered resources and any other aspect of University History and/or Rare Books we are glad to assist your research efforts. Contact us at: archives@shu.edu or by phone at: (973) 275-2378.

Native American Poet Laureate Joy Harjo

Image of inscribed book by Joy Harjo
Inscribed copy of She Had Some Horses by Joy Harjo in Walsh Library

Did you know that Seton Hall’s rare book collection contains poetry by Native American authors?  There is an inscribed copy of one of the early books of the first Native American Poet Laureate of the United States, Joy Harjo, in Walsh Library’s Rare Book collection.  The inscription reads “for Penny and Bill, in strength and in beauty.”  This refers to William Higginson and his wife, who founded From Here Press in Patterson, New Jersey.  Higginson, a specialist in haiku, donated his incredible collection of poetry books to Seton Hall in 2013.

An alto saxophonist and artist as well as poet, Harjo breaks boundaries in many aspects of her work.  Influenced by jazz and blues as well as by her Cree heritage and poetic predecessors such as Audre Lorde, Harjo’s poetry reflects on loss, survival, and the limitations of language itself.

Learn more about her work and her life.

November Eve in Celtic Lore

November Eve

November Eve, or Samhain, celebrates the Moon, the end of the harvest season, and the beginning of winter. And like other holidays that celebrate the change of the seasons with great bonfires, fairs, and festivals, so does November Eve.

Like many Celtic holidays have a Christian counterpart celebrated on or around the same day, so does November Eve. It is known as All Saints’ Day and All Souls’ Day. All Saints’ Day is a day to celebrate all saints known and unknown while All Souls’ Day is to remember all others that have passed on. Typically, families will visit cemeteries and graves, bringing flowers, candles and prayers or blessings. Just like Halloween and the Day of the Dead, All Saints’ Day and All Souls’ Day remember the dead.

And like Halloween and the Day of the Dead, November Eve is the “one night of the year when the dead can leave their graves and dance in the moonlight on the hill” (Wilde, 80). However, it is said “mortals should stay at home and never dare to look on them” (Wilde, 80).

One such gives caution, states:

“It is esteemed a very wrong thing amongst the islanders to be about on November Eve, minding any business, for the fairies have their flitting then, and do not like to be seen or watched; and all the spirits come to meet them and help them. But mortal people should keep at home, or they will suffer for it; for the souls of the dead have power over all things on that one night of the year; and they hold a festival with the fairies, and drink red wine from the fairy cups, and dance to fairy music till the moon goes down” (Wilde, 78).

Being the 21st century staying home no longer applies! Kids, after carving their Jack-O’-the-Lantern into a frightful face, dress up to trick-or-treat and adults, also in costume, go off to parties to celebrate and bob for apples. Ever wonder how the Jack-O’-the-Lantern came to be? Or how apples and Halloween became a famous couple?

An Irish tale from Irish Fireside Stories contains an explanation for the Legend of the Jack o the Lantern. After having been excluded from heaven and having tricked the devil making Hell refuse to take him, it was decreed that Jack would walk the Earth with a lantern to light him on his nightly way until Judgement Day.

As for apples and Halloween, an old Celtic ritual has an explanation:

“The first day of November was dedicated to the spirit of fruits and seeds, from which, no doubt, originated the custom of eating nuts and apples on Hallow Eve. It was called La-mas-abhal, the day of apple fruit. This word, pronounced Lamabhool, was corrupted by English settlers into lamb’swool, which name was given to a drink made of apples, sugar and ale. So the apples are still eaten on All-Hallow’s Eve by the merry company in the farmhouse kitchen in Ireland, and the young Irish girls will peel one carefully, taking care to keep the skin whole, which, when cast over the shoulder upon the floor, will fall into the form of the initial letter of her future husband’s name. Or she will take nuts piled so plentifully upon the table and burn them on the grate-bar or the hearth and try to read her future in their ashes, while her companions are setting nuts in pairs together in the same place, naming them carefully, and watching to see whether they will burn pleasantly together or jump apart” (Blennerhassett, 233-234).

The article continues to mention further steps to be taken over the course of finding out information about one’s future husband and the role of apples in this process but as with all love fortune telling, spells, and the like, it is a lengthy process that requires far too much effort and too much typing for one blog post on a day of festivities. So, I’ll leave it here and wish you all a Happy Halloween!

Good luck bobbing for apples! And remember all spells cast on November Eve come true.

 

Reference

Blennerhassett, Sarah (1899 November). All-Hallow’s Eve. The Gael.

Wilde, & Wilde, W. R. (1919). Ancient legends, mystic charms & superstitions of ireland : with sketches of the irish past. Chatto & Windus.

For the online version, click here. Please note they may not be exactly the same.

St. John’s Eve and Midsummer in Celtic Lore

In Ireland, the holiday of Midsummer marks the middle of summer and comes just a few days after the Summer Solstice. Much of the celebration takes place the evening before on Midsummer’s Eve, also known as St. John’s Eve. As with many Celtic celebrations, great bonfires are lit, and fairs and festivals are held to celebrate. Just like May Day, St. John’s Eve has its own stories, customs, and superstitions.

“In ancient times the sacred fire was lighted with great ceremony on Midsummer Eve; and on that night all the people of the adjacent country kept fixed watch on the western promontory of Howth, and the moment the first flash was seen from that spot the fact of ignition was announced with wild cries and cheers repeated from village to village, when all the local fires began to blaze, and Ireland was circled by a cordon of flame rising up from every hill” (Wilde, 113).

It was also a time to worship the Goddess Áine.

“…Áine, who gave her name to Knockainy hill and village in the county Limerick. She ruled, and still rules, that district as fairy queen and banshee. In the second century of our era, she cut off the ear of Ailill Oluim, King of Munster. It was on this account he was called Oluim, from “o”, and ear, and “lom”, bare; bare of one ear” (Mahon, 137).

“Aynia, deemed the most powerful fairy in Ulster, and Áine, queen of South Munster, are perhaps the same person, the mysterious and awful goddess once adored as Anu, or Danu. Of the two, it is Áine who especially seems to carry on the traditions of the older Anu, worshipped, according to the “Choice of Names”, in Munster as a goddess of prosperity and abundance. Within living memory, she was propitiated by a magical ritual upon every Saint John’s Eve, to ensure fertility during the coming year. The villagers round her sidh of Cnoc Aine (Knockainy) carried burning bunches of hay or straw upon poles to the top of the hill, and thence dispersed among the fields, waving these torches over the crops and cattle. The fairy, or goddess was held to be friendly, and, indeed, more than friendly, to men” (Squire, 245).

Another tale tells the story of a St. John’s Night were a number of girls stayed late on the Hill to watch the clairs (torches) and join in the games when suddenly “Áine appeared among them, thanked them for the honour they had done her, but said she now wished them to go home, as they wanted the hill to themselves” (Rolleston, 128).

Since “fire is the holiest of all things” many customs and superstitions surround the bonfire and included carrying off a coal, jumping and leaping through the flames forward and backwards a certain number of times, and walking “three times round a fire on St. John’s Eve, and you will be safe from disease for all that year” (Wilde, 211). These customs and superstitions were not just limited to people but could include animals. Cattle were “driven through the half-extinguished bonfire, as a preventive against witchcraft” (W. R. Wilde, 40).

As Christianity spread and Midsummer became “christianized”, dedicated by the Church to honor St. John the Baptist, certain customs and superstitions survived (O’Súilleabháin, 322). “…Baal fires were kindled as part of the ritual of sun-worship, though now they are lit in honour of St. John. The great bonfire of the year is still made on St. John’s Eve, when all the people dance round it, and every young man takes a lighted brand from the pile to bring home with him for good luck to the house” (Wilde, 113). Whether Celtic or Christian, fire was still seen as a central part of the celebration, bringing good luck just like the fires of May Day did.

 

Reference

O’Súilleabháin Seán. (1942). A handbook of irish folklore.

No online version available.

Wilde, & Wilde, W. R. (1919). Ancient legends, mystic charms & superstitions of ireland : with sketches of the irish past. Chatto & Windus.

For the online version, click here. Please note they may not be exactly the same.

Putzi, S. (Ed.). (2008). To z world superstitions & folklore : 175 countries – spirit worship, curses, mystical characters, folk tales, burial and the dead, animals, food, marriage, good luck, and more. ProQuest Ebook Central https://ebookcentral.proquest.com

Wilde, W. R. (1852). Irish popular superstitions. J. McGlashan.

No online version available.

Mahon, M. P. (1919). Ireland’s fairy lore. T.J. Flynn.

For an online version, click here. Please note they may not be exactly the same.

Squire, C. (191AD). Celtic myth & legend, poetry & romance. Gresham Pub.

For the online version, click here. Please note they may not be exactly the same.

Rolleston, T. W. (1911). Myths & legends of the celtic race. G.G. Harrap.

For an online version, click here. Please note they may not be exactly the same.

May Day in Celtic Lore

May Day Eve and May Day

Lá Bealtaine in Irish, or “Belltaine or May Day took its name, i.e., bel-tene, lucky fire” is a celebration of summer (Joyce, 290). May Day Eve and May Day are traditionally celebrated with great bonfires along with fairs and festivals. This day also marks the occurrence of a shriek due to the Red Dragon of Britain being attacked by the White Dragon of the Saxons.

May Day marked “the great feast of Bel, or the Sun”, a time when the “Druids lit the Baal-Tinne, the holy, goodly fire of Baal, the Sun-god, and they drove the cattle on a path made between two fires, and singed them with the flame of a lighted torch, and sometimes they cut them to spill blood, and then burnt the blood as a sacred offering to the Sun-god” (Wilde, 102).

While the Druids saw Bel as a god, Reverend Michael P. Mahon describes Bel as being promiscuously written “Bial and Beal, and supposed to be the “Beel” in the Hebrew word Beelzebub, is a semitic word that would give the idea of a supreme god or a supreme demon” (Mahon, 195).

According to ancient Druid practices all domestic fires were extinguished and relit by the sacred fire taken from the temples and it was “sacrilege to have any fire kindled except from the holy alter flame” (Wilde, 102). It was said that while the sacred fire was burning “no other should be kindled in the country all round, on pain of death” (Joyce, 290).

However, St. Patrick was “determined to break down the power of the Druids; and, therefore, in defiance of their laws, he had a great fire lit on May Eve, when he celebrated the paschal mysteries; and henceforth Easter, or the Feast of the Resurrection, took place of the Baal festival” (Wilde, 102). Thus Christianity started to take root but still boasted similar traditions, customs, and superstitions, just without sacrifice and death. One such superstition talks about fires going out on May Day, stating that:

“If the fires go out on May morning it is considered very unlucky, and it cannot be re-kindled except by a lighted sod brought from the priest’s house. And the ashes of this blessed turf are afterwards sprinkled on the floor and the threshold of the house” (Wilde, 106).

Which is similar to the Druids practice of extinguishing domestic fires and only relighting them from the sacred fire, the holy alter flame, taken from the temples.

And where “Baal fires were originally used for human sacrifices and burnt-offerings of the first-fruits of the cattle”, they were being used “for purification from sin, and as a safeguard against power of the devil” (Wilde, 102). Even with Christianity established people have learned that May Day celebrations are “a survival of the ancient pagan rite” along with certain customs and superstitions (Mahon, 197).

Such as believing that fairies have great power during May Day and children, cattle, milk, and butter must be guarded from their influence. Other customs and superstitions say:

“It is not safe to go on the water the first Monday in May” (Wilde, 106)

“Finishing a cup of nettle soup on May 1 (May Day) prevents rheumatism for a year” (Putzi, 195).

“…the men, women, and children, for the same reason, pass through, or leap over, the sacred fires, and the cattle are driven through the flames of the burning straw on the 1st of May” (W. R. Wilde, 39)

“The fire was of the greatest importance in house in Ireland. People were unwilling to allow it to die out or to lend a fire-coal. They were especially careful of the fire on May Day” (O’Súilleabháin, 334)

“…spent coal must be put under the churn, and another under the cradle; the primroses must be scattered before the door, for the fairies cannot pass the flowers” (Wilde, 102)

“All herbs pulled on May Day Eve have a sacred healing power, if pulled in the name of the Holy Trinity; but if in the name of Satan, they work evil” (Wilde, 184)

While Christianity became more popular and practiced, old time Druid traditions can still be seen. May Day Eve and May Day, as with many other holidays that are celebrated, is a mix of traditions and customs, creating something that is unique and enjoyed by all.

 

Reference

Joyce, P. W. (1903). A social history of ancient ireland : treating of the government, military system, and law ; religion, learning, and art ; trades, industries, and commerce ; manners, customs, and domestic life, of the ancient irish people. Longmans, Green.

For the online version, click here. Please note they may not be exactly the same.

Wilde, & Wilde, W. R. (1919). Ancient legends, mystic charms & superstitions of ireland : with sketches of the irish past. Chatto & Windus.

For the online version, click here. Please note they may not be exactly the same.

Mahon, M. P. (1919). Ireland’s fairy lore. T.J. Flynn.

For an online version, click here. Please note they may not be exactly the same.

Putzi, S. (Ed.). (2008). To z world superstitions & folklore : 175 countries – spirit worship, curses, mystical characters, folk tales, burial and the dead, animals, food, marriage, good luck, and more. ProQuest Ebook Central https://ebookcentral.proquest.com

Wilde, W. R. (1852). Irish popular superstitions. J. McGlashan.

No online version available.

Squire, C. (191AD). Celtic myth & legend, poetry & romance. Gresham Pub.

For the online version, click here. Please note they may not be exactly the same.

O’Súilleabháin Seán. (1942). A handbook of irish folklore.

No online version available.