Contributed by Mr. Edward Wightman, Former Research Intern and Student at Rutgers, The State University of New Jersey
The World War Two era was a period of great change not only in the United States but in the world. The war itself directly impacted the world with massive destruction and innumerable lives lost. The aftermath of the war saw the return of thousands of soldiers to the United States all hoping to take advantage of the G.I. Bill and its benefits and pursue higher education at universities throughout the country and Seton Hall was one of these many Universities that experienced this influx of new students returning on the G.I. Bill.
Cover Page of the Veterans Information Guide, c. 1946
The Seton Hall student newspaper The Setonian gives us insight into the impact of the war on students and student life on campus although this source is limited as The Setonian was not running during the years of American involvement of the war despite the university being open. Despite this limitation The Setonian does provide excellent information about the period before and immediately after the war at Seton Hall. In the years leading up to the war there were a number of articles published that ask students about the threat of the rise of Communism, and if students think there will be another large scale global war. The Setonian also has a number of articles detailing the many different student organizations that are promoting peace among world powers including the Pax Romana organization and the Catholic Student Peace Federation. The articles tell us that there were many groups of students in the years between the two World Wars who were advocates of peace and hoped their movement could prevent another great war.
Seton Hall College Bulletin Announcement & World War II, 1942-45
One of the other interesting areas that is briefly mentioned in The Setonian is the opinion of then Seton Hall the Rev. Msgr. James F. Kelley on the rise of both Communism and Facism throughout Europe. An article in The Setonian dated to March 23, 1937 describes President Kelley’s address at the Eighty First Feast of St. Joseph, during this address Re. Msgr. Kelley expresses his opinion as well as the opinion of the Catholic Church on Communism and its rise. There also is an article documenting a movement by students supporting the Catholic War Veterans of America’s campaign against communism in the United States. The pre war years at Seton Hall as documented by The Setonian depict a level of concern among students about the growing threat of Communism and the fears of another global conflict that were fears shared by many Americans at the time.
The Second World War began September 1, 1939 with the Nazi German invasion of Poland followed by the declaration of war on Germany by France and Britain on September third. The United States would later enter the war following the December 7, 1941 Japanese attack on Pearl Harbor and the subsequent declaration of war on the United States by Nazi Germany on December 11, 1941. As many universities would experience Seton Hall saw a vast majority of its students leave to serve in the war. It was at this time that The Setonian did not run as there were not enough students to run the paper so we have a very limited knowledge of what student life and activity was like at Seton Hall during the years of the war.
Post World War II Veterans Day Parade, c. 1946
The end of World War Two on September 2, 1945 led to the return of the many thousands of soldiers to the United States. These soldiers would be given many benefits under the Servicemen Readjustment Act of 1944, also known as the G.I. Bill. This bill provided returning soldiers with a number of benefits and among these was the ability to pursue a degree at a college or vocational school with tuition paid for by the government. This section of the bill led to an influx of new students at universities throughout the United States and Seton Hall experienced this first hand. The return of students to Seton Hall also brought the return of the student newspaper The Setonian which documented the impact of the students returning to school and those who were pursuing educations on the G.I. Bill. In the aftermath of the war a new column was started in The Setonian called “veteran’s corner” which was a dedicated column providing information for all veterans on campus regarding all manner of topics. We also see a number of articles that describe some of the issues faced by Seton Hall in the post-war period such as shortages of housing and food for the increasing numbers of students among other issues.
College President, Monsignor James Kelley talks with Veterans, c. 1946
The Setonian is a very valuable resource for understanding the aftermath of World War Two and the impact of the G.I. Bill on universities. The many articles published at this time especially those in the “Veteran’s Corner” column are invaluable in providing information about what life was like for returning veterans, and what they were provided with while attending Seton Hall. We also see other articles outside of the “Veteran’s Corner” column discussing the influx of veteran students one such article is titled “Plan For Vets” from March 13, 1946 which is an article that discusses the plan by Seton Hall to manage the influx of veterans at the school and its plans to assist them. Another article is found in the “National College News” column which on November 3, 1946 published an article discussing the problems faced by universities throughout the nation including housing shortages as well as food shortages due to so many new students on the G.I. Bill and those students bringing their families to school with them.
“The Four Freedoms & Seton Hall” Seton Hall Tower, 1944
The World War Two era was a time of great flux for universities throughout the United States as student attendance numbers rapidly decreased during the years of American involvement in the war, and then rapidly increased to all time highs in the years following the war. Seton Hall was among these universities who experienced this impact tremendously, as it faced the challenges of losing many students to the war, and then the challenges of the large number of students pursuing education on the G.I. Bill.
VETERANS DAY – HONORING SERVICE IN THE U.S. ARMED FORCES
George Washington is remembered as a Founding Father of the United States of America, the first president of the country, as well as a military veteran. He received his military training with the Virginia Regiment, and was later selected as a delegate to the Continental Congress which in turn, appointed him as the Commanding General of the Continental Army in 1775. Washington declined a salary but was reimbursed for his expenses.[1] He ultimately led American forces to victory against the British in the fight for independence before ascending to the presidency. In his newly-defined role as President, Washington was also commander in chief of the nation’s military forces. This political button from the Department of Archives and Special Collections depicts Washington dressed in military gear, demonstrating his astute understanding that effectiveness as a military leader and president was contingent on appearance as well as action.[2]
Image courtesy of Mark Finkenstaedt via www.mountvernon.org
Political buttons are a uniquely American invention that originated with George Washington’s presidential campaign.[3] His candidacy was also the first presidential election in the United States. Washington and his supporters wore a brass button that said “G.W. – Long Live the President“, the phrase proclaimed by Robert Livingston, the Chancellor of New York, after he administered the Oath of Office to George Washington in April 1789 at Federal Hall in New York City.[4] The Electoral College unanimously elected Washington as the first president in 1789, and again 1792. He is the only president in American history to receive the totality of electoral votes.[5] The political pins worn by Washington’s supporters were more like buttons, sewn to lapels and did not include a likeness of the candidates. The first photographic image on a political pin dates to 1860 during Abraham Lincoln’s presidential campaign. Lincoln, and his running mate for Vice President, Hannibal Hamlin, ran on the Republican ticket and used metal buttons with tintype images of each candidate on opposite sides which more palpably demonstrated support of candidates. [6]
The ferrotype and tintype photographic processes that allowed images of candidates to be reproduced widely were invented in the 1850s. The invention of photography enabled widespread dissemination of candidates’ likenesses in a time before widespread media, such as television, the internet and social media allowed voters to see images of political hopefuls. The political button is one of the oldest and most popular ways to indicate support of a particular candidate or issue.
This pin from Seton Hall University’s Department of Archives and Special Collections features the face of George Washington on a gold background with a red, white and blue accent ribbon. It was issued in 1932 to mark the bicentennial of his birth. It is one of many different style buttons issued to commemorate the occasion.
For approximately the past 120 years, slogans, pictures, and names have been widely used to promote candidates and causes. While buttons are still produced today, disposable stickers are more frequently used at rallies and political events, since they can be made cheaply and in larger quantities. This pin is but one of a large collection of political buttons housed in the Archives and Special Collections Center. This collection was cultivated and donated by Monsignor Francis Seymour, former Archivist for the Archdiocese of Newark. The collection contains political buttons from national and state elections, as well as those endorsing particular political causes.
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The images and materials shown here are but a small part of the vast patrimony available to students, faculty and researchers. For access to this or other objects in our collections, complete a research request form to set up an appointment or contact us at 973-761-9476.
Ballot Balls and Bag from the Order of the Sons of Italy, Umberto Primo Lodge No. 750 (Susquehanna, PA) wood, paint and fiber
undated
2019.12.0004
Gift of the New Jersey Grand Lodge, Order of the Sons of Italy
OCTOBER IS ITALIAN-AMERICAN HERITAGE AND CULTURE MONTH
A BRIEF HISTORY OF THE ORDER SONS OF ITALY AND VOTING
DID YOU KNOW?
The word ballot comes from the Italian ‘ballotta’ – meaning little ball. Before the use of paper ballots or the invention of voting machines, voters used black and white balls such as these. To cast a vote in favor of one candidate or issue, a white ball would be dropped into a wooden box. The black ball would be used to vote against a candidate or a referendum. This method of voting is known to have been used as far back as ancient Athens using clay, instead of wooden balls. Though the use of paper ballots dates to Rome in 139 B.C.E., the paper ballot did not come into use in the United States until the 1880’s. New York and Massachusetts were the first states to adopt paper ballots for elections.[1]
Even now many civic groups, private organizations and social clubs still use this ancient system of voting to settle decisions about programs and membership.[2] This set of voting balls was used at the Umberto Primo Lodge No. 750 of The Order of the Sons of Italy[3] in America in Susquehanna, Pennsylvania. The Order Sons of Italy was founded in New York’s Little Italy neighborhood in 1905. The organization was formed to serve Italian immigrants during the height of the Great Migration (1880 – 1923) when over 4 million Italian men, women and children crossed the Atlantic to settle in the United States.[4] It served as a support system to assist with attaining citizenship, accessing health benefits, locating educational opportunities and assimilating to life in America. Today, the organization focuses on service and advocacy for the nation’s estimated 26 million people of Italian descent through educational programs, medical research, disaster relief and the promotion of Italian culture, among other initiatives.[5] From its inception women shared equal rights in The Order Sons and Daughters of Italy in America, representing the organization at the state and national levels, including high ranking positions such as president, vice-president and trustee.[6]
Though Greece is often noted as the birthplace of democracy, the four Ballot Laws of the Roman Republic, adopted by the government from 139 to 107 B.C.E., codified the system of secret ballots for; the election of magistrates (judges), then juries, followed by the legislature and finally, matters of treason. Prior to the secret ballot, Roman citizens and public officials registered their vote orally. This public procedure of voting often produced social pressure or even public intimidation to vote a certain way on an issue or for a particular candidate.[7]
Historically in the United States, there have been numerous obstacles to voting and the right to do so was, and for many continues to be, a hard-earned struggle. It was not until 1869 when the 15th Amendment to the Constitution was passed that black men could vote. Even with the passage of the amendment, there were many obstructions to voting such as poll taxes and literacy tests.[8] Women were not able to vote until the passage of the 19th Amendment in 1920. It was not until two landmark revisions to the United States Constitution, the passage of the 24th Amendment of 1964, which eliminated poll taxes, and the Voting Rights Act of 1965, which abolished Jim Crow laws[9] – a collection of state and local statutes that legalized racial segregation and marginalized African Americans while denying them equal rights and opportunities – that voting was open to the population at large.[10] The Voting Rights Act, however, is no longer fully intact. The 2013 Supreme Court decision in Shelby County v. Holder undid the provision requiring states with a history of racial bias in voting to get permission before passing new voting laws, which has resulted in stricter voting statutes in some states.[11]
In the last United States presidential election, approximately 55% of eligible voters cast a ballot. This is far behind other developed countries such as Belgium which had a turnout of over 87% in their most recent elections, Sweden at almost 83% and South Korea which came in third at just under 78% on the list of the top 10 countries with the largest voter turnout.[12] For more information on voting, visit PLANYOURVOTE at https://www.planyourvote.org.The website is a clearinghouse of information to promote and empower citizens in the exercise of their voting rights. The site provides a plethora of useful information on voting along with links to register to vote, check your voter registration status, and request an absentee ballot. They also have an excellent database of some great works of art on the subject of voting that are worth a look.[13]
The Walsh Gallery has a considerable collection of fine art, artifacts and archeological specimens for use by faculty, students and researchers. For access to this or other objects in our collections, contact us at 973-275-2033 or walshgallery@shu.edu to make a research appointment
The liturgical commemorations that distinguish the feast days of All Saints (November 1st) and All Souls (November 2nd) that are both important times of reflection and veneration by many adherents who believe in the spirit of Christianity. Along with iconography and dedicated prayers, the most evident means of honoring the memories of those who came before us can be found in the bibliographic record created over time. This encompasses various accounts, sermons, pronouncements, and legacies of innumerable individuals have recorded relevant declarations throughout the past several centuries and preserved for the ages.
Calendar of Holy Days for November Including All Saints and All Souls, 1723
Within the Monsignor William Noé Field Archives & Special Collections Center, a number of theological-based volumes have been collected by our past and present clergy that honor the prayers of the faithful along with titles on individual saints who have been memorialized over time. All Saints Day (or All Hallow’s Day) is a time of dedicated solemnity to honor all blessed individuals who have attained canonization especially blessed individuals who do not have their own respective feast day within the calendar. The start of formal celebrations in regard to sainthood possibly began in Antioch and the inspiration for present day commemoration of November 1st as the Feast of All Saints was first documented by 800 AD within such manuscripts as the Martyrology of Tallaght and Martyrology of Óengusfrom Éire and spread forward to Bavaria, Nothumbria (England), the Frankish Kingdom (a day of total obligation even prior to its emergence as part of the Holy Roman Empire) along its present-day presence.
First page of the Sermones de t(em)p(or)e et de sanctis: cu(m) omelijs Beati Bernardi Abbatis Clareualle(n)s(is) (1495)
When it comes to individual titles on those canonized located in our stacks, the oldest text devoted to a saint is a compilation of sermons and devotions created by Bernard of Clarivoux. Bernard of Clairvaux (1090-1153 AD) was a native of Burgundy and spent his life as a monastic abbot within the Order of Cistercians (Trappists). He later became the first Cistercian placed on the Christian Calendar of Saints and was canonized on January 18, 1174 and over half a century later was bestowed with the title: “Doctor of the Church” in honor of his contributions to the faith. The volume that celebrates his legacy found within our collection is entitled (in the Latin): Sermones de t(em)p(or)e et de sanctis: cu(m) omelijs Beati Bernardi Abbatis Clareualle(n)s(is) ordinis Cisterciensis; cu(m) no(n)nullis ep(isto)lis eiusde(m) (English: Conversations about t [em] p [or] of the holy places [m] omelijs St. Bernard Abbot Clareualle [n] [is] a Cistercian [m] no [n] with no ep [this] issue eiusdë [m]) (Impressi Venetijs : Per Iohannem Emericu[m] de Spira Alemanu[m], sub anno I[n]carnatio[n]is D[omi]nice, 1495). [Call Number is: BXZ890.B5377 1495]
Preface page to Sermones de t(em)p(or)e et de sanctis: cu(m) omelijs Beati Bernardi Abbatis Clareualle(n)s(is) (1495)
When it comes to the commemoration of All Souls Day (Latin: Commemoratio Omnium Fidelium Defunctorum also known as the: “Commemoration of All the Faithful Departed” or the “Day of the Dead”) in celebration of the faithful who are counted among the deceased. In terms of textual origins, the practice of praying for the corpus dates can be traced back as far as the Book of Maccabees 12:42–46.
Frontispiece of Coeleste palmetum variis officiis, litaniis, precibus, & psalmis poenitentialibus (1723)
Within our own library there are a number of works that relate to meditation and devotionals can be found within the book (in Latin) entitled: Coeleste palmetum variis officiis, litaniis, precibus, & psalmis poenitentialibus, &c. : nec non vitis sanctorum per annum, cum orationibus adjunctis : ad ubertatem & sacras delicias excultum, ornatum, munitum : opera(Coloniae Agrippinae : Sumptibus Petri Putz, 1723) (English: Sixto offices litanies, prayers, instructions, explanations of Psalms, meditation controversy, Sec. Nor does the holy lives a year with prayers in the circumstances, choice of Scripture and the Fathers admitting the evidence and opinion to the richness and holy . . . developed, given assumed.) [Call Number: BXZ2184.N34162 1723] written by Wilhelm Nakatenus, S.J. Reverend Nakatenus (1617-1582) was a Jesuit priest, author and preacher who is considered “one of the important prayer book authors of modern times” by several theologians throughout the years. This particular edition is one of only six found within different libraries globally which adds to its uniqueness for those read this valuable work.
For more information on Church Feasts, Saints, Rare Books, and other related topics please feel free to contact our Center by e-mail: Archives@shu.edu or via phone at: (973) 275-2378.
“It’s Your World” serves as the maxim for the United Nations (UN), an organization that has been active in the promotion of fundamental human rights issues along with countless altruistic pursuits across the globe since the adoption of its charter in 1945. The work being done by the UN on a community-wide level encompasses the importance of fostering peace and positive social relations, eliminating illiteracy, and supporting the need for wide-spread and sustained educational initiatives. Each of the concepts also mirror the academic mission of Seton Hall and its impact upon the campus community in a myriad of ways.
Promotional flyer of the United Nations, c. 1950s
With October 2020 marking the 75th anniversary of the United Nations this is an opportunte time for Seton Hall to recognize their relationship with this worldwide association to build public awareness of its goals, sponsoring special thematic programs, and offering academic-centered links to classroom instruction and research opportunities among other activities. In recent years for example, Seton Hall has sponsored a Model UN team, UN Summer Program, the Center for UN and Global Governance Studies and a Certificate Program in UN Studies among other connected endeavors. This trend of advocacy has also been strengthened through the present-day work of the School of Diplomacy and International Relations and those connected with this entity, but the story of UN and SHU collaboratives can be traced back a number decades ago.
From the post-World War II period forward, Seton Hall has been actively involved with various aspects of world affairs and issues that impact the planet in general, and the UN in particular, with the creation of an International Relations Club during the late 1940s. In addition, the administration of Setonia has been very active in promoting the UN with regular correspondence between organization officials and event planning in tandem with frequent instances of faculty and connected student work. This outreach began in earnest under the leadership of Monsignor John McNulty during the 1950 and heightened further throughout the presidential term of Bishop John Dougherty (1959-69). Bishop Dougherty himself personally, or jointly sponsored a number of different symposia and philanthropic events that connected with UN causes both around Newark, and across most of Northern New Jersey during the 1960s.
Program From A Special UN-Centered Event in Newark, 1963
Counted among the affiliated organizations with the UN that have established close bonds with Seton Hall include the United Nations Association of the United States of America (UNA-USA) which has enjoyed a productive partnership over the last several decades. The UNA-USA (formerly known as the American Association for the United Nations, or AAM during the 1940s) bills itself as a unique alliance constituted of Americans who devote themselves to aid through action to the UN and its mission. With a membership that numbers over 20,000 (across 200 chapters across the nation), those who belong to any UNA-USA chapter are cohesive in their commitment to positive global engagement based explicitly on the goals set forth within the UN Charter proper.
UN Human Rights Overview Produced By The AAM, 1948
In 2011, Seton Hall acquired the bulk of UNA-USA archival records from its then-national headquarters in New York City and includes materials that date back to the AAM years (the first iteration of the UNA-USA) into the previous decade (c. 1943-2011). Individual file entries include: Board Minutes, Members’ Day (i.e. UN Day), National Convention Transcripts, Members’ Day (i.e. UN Day), Policy-Iran Dialogue, and various Chapter Files from across the entire United States. In addition, these holdings have been further enhanced by a number of UN and other UNA-USA produced journals and promotional materials including: TheInterdependent, Global Agenda, Vista, and the Washington Weekly Report among others.
Inaugural Edition Cover of the Interdependent, 1970s
October and early November also mark milestones in the lives of prominent women who are noted for their long-standing advocacy work and have an enduring presence within our various UN-related collections. The first is Eleanor Roosevelt (October 11, 1884 – November 7, 1962) who served as former Presidential First-Lady, Delegate to the UN General Assembly, and was commissioned as the first Chairperson of the UN Commission on Human Rights during the 1940s.
A number of materials within our UNA-USA files and contextual reference holdings bear her imprint and influence which has aided our research community in looking at the overall scope of the United Nations and its founding documents. Another important figure is Ms. Marsha Hunt (b. October 17, 1917) who just celebrated her 103rd birthday. Ms. Hunt is a retired actor, model, and activist who appeared in many acclaimed films including Pride and Prejudice (1940) among many others during her time in Hollywood. During the early 1950s, Ms. Hunt became deeply involved with UN-centered projects including the elimination of world hunger, building homeless shelters, awareness of climate change, and support of universal peace activism among other related causes.
Ms. Marsha Hunt at the UN Microphone, c. 1950s
In an interview conducted with the author in 2018, Ms. Hunt noted that she began her life of advocacy after a return journey from around the world in 1956 that resulted in her credo that: “. . . we’re all a part of the planet.” From here she served in a number of capacities including an affiliation with the National Board of the UNA-USA along with a stint as their Vice-President while simultaneously engaging in numerous other activities on behalf of regional chapters in California and New York City that also complimented frequent speaking engagements across the country. Among her most effective contributions to the cause of UN involvement came with her producing and co-writing a documentary film entitled: “A Call From The Stars” released in 1960 that features a number of famous actors that have worked with Ms. Hunt including Bing Crosby, Paul Newman, and Harry Belafonte among others along with various radio programs and composing the words and music to the song: “Cry of a Refugee Child” during that same decade. When asked about the value of researching UN and UNA-USA activities, Ms. Hunt concluded that the importance is: “To learn about all the UN specialized agencies . . . to give audience members literature so that they might learn more. I never spoke of politics but only of helping people who were hungry and in need . . . Be a part of the planet, not the politics . . . “ continues to serve as her overall message.
Other individuals including Ms. Toby Gati (former U.S. Assistant Secretary of State for Intelligence and Research, 1993-97 and former Senior Vice President of the UNA-USA) who have supported the collection, Professor Courtney Smith of Seton Hall who facilitated the donation of materials to our repository, Mr. Edward Elmendorf (President and Chief Executive Officer of the UNA-USA) and many others including Ms. Sarah Burns, a friend and associate of Marsha Hunt who has served on the Boards of the National Women’s Political Caucus and the National Council of UNA-USA among other organizations has been very supportive of our efforts at Seton Hall on behalf of the UN and its lasting significance.
Ms. Sarah Burns, c. 2000s
Ms. Burns in an interview done in conjunction with the author in 2018 provides additional and important context as a long-time advocate of the UN and UNA-USA especially from her grade school days when she learned of the organization in the Weekly Reader along with an early visit to the UN building in New York City. These seminal events led her to reflect that: “I was immediately mesmerized. I became fascinated by the UN and fell in love with it: I wanted to become a part of it and its important mission. Thus it became my professional goal to become a part of the United Nations and to help carry out its important work.” This involvement escalated further to include a major appointment as the Committee for Non-Governmental Relations (NGO) Liaison and later the Deputy Director for the Washington Office of the UN Development Programme (UNDP) where she headed this important agency for many years. This focus included extensive collaboration with the UNA-USA National Office while also serving as a representative to various governmental agencies while also engaging with media outlets including radio, television, international symposia and other means of communication to share needed information updates. When it comes to the need for continued research with UN and UNA-USA documentation, Ms. Burns noted that: “I hope researchers who come to see and work with this collection at Seton Hall University will discover the invaluable work that the UN does to protect refugees, eradicate poverty, support family planning and keep the peace. I hope that researchers and students will understand the importance of the UN and the meaningful role that those who support it can play, in particular those who can shed a public spotlight on the UN and its work, such as actors, performers and artists.”
Cover of the Book – The UN Association-USA: A Little Known History of Advocacy and Action (2016)
A number of researchers have already availed themselves of UNA-USA holdings in particular as long-time author, Mr. Jim Wurst wrote a detailed study of the organization in his book entitled: The UN Association-USA: A Little Known History of Advocacy and Action (Boulder, CO: Lynne Rienner Publishers, 2016), Mr. Wurst spent a number of years reviewing the UNA-USA collection and this work drew in large measure upon resources within UNA-USA Papers located within our repository combined with research collaboration efforts made with the School of Diplomacy and International Relations on campus. As the preface in this volume noted in effect: “The issue of international welfare combined with historical preservation offers our research community the opportunity to learn more about how the UNA-USA developed over time and continues to move forward into is seventh decade of activity.” Even today the work of Mr. Wurst has inspired others to collaborate with us on research projects that connect to the UNA-USA including a doctoral student from the Netherlands who is communicating with the Center via e-mail during the Fall 2020 semester at this time of Covid quarantine precautions and international travel restrictions in mind.
UN Promotional Brochure, c. 1960s
Along with the UNA-USA holdings, Seton Hall features a number of collections that connect to the UN and also others which have unique and specialized content. These include, but are not limited the following Manuscript Collections . . .
Nancy Forsberg Papers (Mss 0022) Nancy Elizabeth Forsberg was an expert in Hebrew culture and education. She was ordained in June 1951 and became pastor of the First Congregational Church in Union, New Jersey in 1967. This collection includes various files related to UN activities including the following topic areas: American Association of the United Nations (AAUN), Church Center for the United Nations; Israel and the UN; Middle East Affairs, 1954-67; Music and Prayer; Plays; Speaker Services; Specialized Agencies of the UN; United Nations 1952-62; UN Charter and Declaration of Human Rights; and Visual Aids among other content.
Thomas and Margaret Melady Papers (Mss 0072) Ambassador Thomas P. and Dr. Margaret B. Melady have been involved in diplomatic and international affairs since the 1950s, particularly on the continent of Africa along with multiple diplomatic posts for the United States. Former ambassador and SHU faculty. This collection includes various files related to UN activities including the following geographical areas: Angola, Botswana, Cameroon, Equatorial Guinea, Nigeria, and Sengal along with the Africa Service Institute among other entities abroad.
Donald M. Payne Papers (Mss 0078) Donald M. Payne was New Jersey’s first African American congressional representative and served as New Jersey’s 10th district representative from 1989-2012. During his time in Congress, Congressman Payne served on a number of important committees and was a leading advocate for education, democracy, and human rights. He has various files and photographs related to the United Nations within his collection holdings during his time in Congress.
Other prominent figures in our Manuscript Collections area from Rev. Edward Flannery to Msgr. John Oesterreicher to Sister Rose Thering also have UN-related content in their respective papers especially in regard to Israel. Additionally, New Jersey legislator Mr. Marcus Daly has an original manuscript of lecture notes entitled: “The Second Period of Collaboration: The United Nations” from the 1950s that focuses on the state of organization and the world in honor of its 15th anniversary of works. Further information on these and other UN references found within our Manuscript Collection can be provided via the following link – https://archivesspace-library.shu.edu/search?q[]=%22United+Nations%22&op[]=&field[]=keyword&from_year[]=&to_year[]=&page=1
Cover of the Journal – Vista produced by the UNA-USA, 1960s
For more perspective on our academic partner, background details on the History and Mission of the Seton Hall University School of Diplomacy and International Relations can be found here – https://www.shu.edu/diplomacy/mission-history.cfm
In addition, Professor Lisa DeLuca of the University Libraries has produced a well-developed Reference Guide on the United Nations which can provide the researcher with relevant resources related to the United Nations and its operations. The site can be accessed here – https://library.shu.edu/un
For more information on documents related to the United Nations and the UNA-USA and other international or local queries alike please feel free to contact the Monsignor William Noé Field Archives & Special Collections Center via e-mail at: Archives@shu.edu or by phone at: (973) 275-2378.
“No one who ever brushes shoulders with Sister Rose can forget the experience. Her unique charism, blending warmth with idealism, moves everyone she meets. She is also a team player who serves on many teams, all with the same fervent ideals.”
This passage was written to summarize the legacy of Sister Rose Thering upon the receipt of an honorary degree bestowed by Seton Hall University in 2000. These remarks show that the esteem she was shown in life was profound and remains ever strong even a decade after her death six years later. Her life and works are diverse and continuously honored not only on the campus, but also on a global level alike. Sister Rose (as she was affectionately known) was most widely noted for her advocacy of Israel and promoting the spiritual and educational importance inherent within Christianity and Judaism. Her respect for each religious tradition entailed a perpetual celebration of the uniqueness found within each faith and fostering respectful dialogue between both religious traditions whenever possible. This became one of her most lasting contributions to humankind.
Tribute to Sister Rose Thering, Memorial Card, 2006
Rose Elizabeth Thering was born on August 9, 1920 in Plain, Wisconsin and entered the order of Racine Dominican Sisters at the age of 16. She later earned her academic credentials that included an undergraduate degree from Dominican College (1953), master of arts from the College of St. Thomas (1957), and a doctorate from St. Louis University (1961) before embarking on her long-standing work as an educator.
The doctoral dissertation written by Sister Rose focused upon the negative treatment of Judaism found in Catholic-produced textbooks. The findings of this study were utilized by Cardinal Augustin Bea, a German Jesuit priest who during the Second Vatican Council used the work of Sister Rose for perspective that resulted in the 1965 document: Nostra Aetate (“In Our Age”), A Declaration on the Relation of the Church with Non-Christian Religions, which came down to the following major pronouncement in regard to the Crucifixion of Christ: “. . . what happened in his passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today”. As regarding how this issue was to be handled in catechetical instruction, it added, “The Jews should not be presented as rejected or accursed by God.”
Text of Nostra Aetate, 1965
This adherence to Nostra Aetate in turn became a lifelong cause for Sister Rose where she advocated for Christians to understand and embrace this message of toleration and bring the principles from print to real life recognition. Her activism resulted in fighting Anti-Semitism and becoming more involved in community initiatives where she was one of the founding forces behind the National Christian Leadership Conference Leadership Conference for Israel, United States Foreign Relations Committee, and the United Nations Educational, Scientific and Cultural Organization (UNESCO) among many others. In addition, Sister Rose became a charter member of the New Jersey Commission on Holocaust Education where her work led to required instruction of the Holocaust and Genocide throughout all New Jersey Public School systems. Her outreach was so widely known that a film about her activism entitled: Sister Rose’s Passion released in 2004 was later nominated for an Academy Award.
Even though she was a citizen of the world, Sister Rose made an important and lasting mark on Seton Hall when she arrived on campus in 1968 through her work as a faculty member in the College of Education. She advanced to the rank of Professor and was elected Chair of Secondary Education before her official retirement in 1989. Sister Rose further helped to enhance the Institute of Judaeo-Christian Studies, conducted over 50 tours of Israel and countless workshops on Judaism that helped lead to the origin of the Menorah Studies Program that led to the Graduate Department of Judaeo-Christian Studies founded in 1974. She later became a Professor Emerita at Seton Hall and the Sister Rose Endowment Center named in her honors continues to the sponsor the annual “Evening of Roses” event where leaders in both the Jewish and Christian communities were honored for their contributions to mutual religious understanding.
Publications Celebrating the Work of Sister Rose Thering, 1974-2000
In addition to the memories and testimonials that remain, the Monsignor William Noé Field Archives & Special Collections Center houses the Sister Rose Thering Papers (MSS 0016) consisting of various works that show more detail on her life and work over the last century. The following abstract provides an overview of this collection which is available for research consultation . . .
The Rose Thering Papers (1944-2005) consist of the professional and personal papers of Sister Rose Thering. The collection includes writings, correspondence, speeches, travel information, and subject files. Most of the material dates from Sister Rose Thering’s time in New Jersey working for the Institute for Judaeo-Christian studies, and documents her teaching and scholarly activities, her work for the state of New Jersey in creating legislation for the teaching of the Holocaust, her international activism, and her travel to gives talks to a wide variety of audiences. The materials also demonstrate the varied research interests of Sister Rose that are located in specialized subject files.
More details on this collection can be reviewed via the following link . . .
In addition, the Archives & Special Collections Center along with the University Libraries of Seton Hall contains a number of books authored by and about Sister Rose along with various articles that highlight her research and varied pronouncements . . .
For more information regarding Sister Rose Thering along with other figures related to the Judaeo-Christian Studies program and its history please feel free to contact us via e-mail at: Archives@shu.edu or by phone at: (973) 275-2378.
Lucas Vorsterman the Elder Madonna of the Rosary (after Caravaggio)
engraving
22” H x 16.5” W
early 17th century
2013.00.0009
Image courtesy of the Walsh Gallery
OCTOBER IS THE MONTH OF THE HOLY ROSARY
This engraving by Lucas Vorsterman the Elder is after an original painting by Caravaggio. Though we do not know the patron of this work, art historians believe Caravaggio’s painting was part of an altarpiece created for a Dominican church – inferred by the presence of Saint Dominic – shown on the right holding rosaries in his outstretched hands. It is thought the figure peering from beneath Saint Dominic’s robes is the patron who commissioned this work given his eye contact with the viewer and proximity to the saint and the Virgin Mary.[1]
The month of October is dedicated to the Holy Rosary. According to an account by fifteenth-century Dominican, Alan de la Roche, Mary appeared to Saint Dominic in 1206 after praying. She gave Saint Dominic the Rosary, explained its uses and significance, and told him to preach it to others.[2] The Rosary consists of prayer and meditations on the life of Christ using rosary beads as an aid. Catholics pray the rosary to ask God for a special favor, such as helping a loved one recover from an illness, or to thank God for blessings received.[3]
The rosary has 59 beads, a crucifix, and a medal, with certain prayers for each of the pieces. The prayers of the rosary can be divided into three categories: Introductory Prayers, The Decades and Closing Prayers.[4] The prayers that compose the rosary are arranged in sets of ten “Hail Mary” prayers. Each set of ten, or decade, is preceded by one “Lord’s Prayer” (“Our Father”) and traditionally followed by one “Glory Be.” During the recitation of each set, thought is given to one of the Mysteries of the Rosary, which recall events in the lives of Jesus and of Mary. Five decades are recited per rosary.[5]
The term rosary is derived from the Latin word rosarium or rose garden and the rose is the symbol of the Virgin Mary.The earliest documented use of the term rosary dates back to 1597[6], though the story of Saint Dominic tells us the word likely appeared much earlier in time. Rosary beads are made from a variety of materials. These include ordinary ones such as plastic, rope or wood, or more expensive materials such as gemstones or precious metals. The tradition of using beads to pray spans across many faiths and cultures. Hindus, Greeks, Buddhists and numerous other peoples use beads to pray. Interestingly enough, the word bead in English is derived from an Old English word that means prayer.[7]
Rosary, Collection on Pope John Paul II (MSS 0004)
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The Walsh Gallery has a considerable collection of fine art, artifacts and archeological specimens. For access to this or objects in our collections, complete this research request form to set up an appointment.
This October, in celebration of Family History Month, explore the Genealogy Resources the Archives & Special Collections has from Catholic parishes and various Catholic cemeteries in the Archdiocese of Newark, comprising of Bergen, Essex, Hudson, and Union Counties. Find your ancestors and discover clues about their life! While we encourage researching family history with our collections, we do so by asking you to submit a Genealogy Research Request Form where we will perform a FREE 1 HOUR search on your behalf. Please note we do not search for baptismal, communion, confirmation, or marriage records post-1930 because of privacy concerns.
If you have further questions about our collection, or your family history research, please contact Jacquelyn Deppe, the Special Collections Assistant, via e-mail: jacquelyn.deppe@shu.edu or by phone at: (973) 761-9476.
Vatican II opening commemorative medal
Features image of Pope John XXIII
gold
1960s
Gift of Dr. Peter Ahr
COMMEMORATING THE OPENING OF
THE SECOND VATICAN COUNCIL
58 YEARS AGO
Informally known as Vatican II or the Second Vatican Council, The Second Ecumenical Council of the Vatican, was formally opened 58 years ago on October 11, 1962 under the pontificate of Pope John XXIII.[1] Vatican II addressed relations between the Catholic Church and the modern world – establishing a strong emphasis on ecumenism (promoting union between religions), a revised liturgy and new approaches to Catholic engagement with the world.[2] Sessions were held annually among Bishops over the course of the four years, concluding under the pontificate of Pope Paul VI on December 8, 1965, ushering in an era of numerous liturgical, spiritual and lay movements.[3]
“Committee on Canon Law Appointed by Pope John,” unattributed newsclipping, 1950’s, John M. Oesterreicher papers, Mss 0053, Courtesy of the Monsignor Field Archives and Special Collections CenterArchbishop Thomas Boland, c. 1960s
The Department of Archives and Special Collections and the Walsh Gallery at Seton Hall University hold a vast array of manuscripts, photographs, documents, news clippings, artifacts and materials related to Vatican II that illuminate this propitious moment in history. Some of the most comprehensive collections on the Council held by Seton Hall University include archival materials related to the church leaders that served on the council and in the Seton Hall University community, including Monsignor John
Bishop John Joseph Dougherty, c. 1960s
M. Oesterreicher, Bishop John Joseph Dougherty – at the time of Vatican II an Auxiliary Bishop of Newark and former president of Seton Hall University – and materials related to Archbishop Thomas Boland.[4] Selected issues of the Catholic Advocate, the official newspaper of the Archdiocese of Newark, have been digitized and are also available for in person research or online at the Catholic News Archive.
“Monsignor Oesterreicher Presents Copy of ‘The Bridge’ to Pope,” The Catholic Advocate, September 22, 1960, pg. 1 digitized Vatican II (1958-1964) editions of the Catholic Advocate courtesy of the Catholic News Archive.
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The images and materials shown here are but a small part of the vast patrimony available to students, faculty and researchers. For more information or to make an appointment, contact 973-761-9476 or archives@shu.edu
Sto Lat! This was a typical greeting shared by Pope Saint John Paul II whose words and outreach touched millions of individuals around the world during his lifetime and beyond. This week marks a milestone for the local community when Pope Saint John Paul II visited the Eastern United States between October 4-8, 1995 with a special excursion to Newark and surrounding communities during the first two days of this much anticipated spiritual pilgrimage.
Cover of the Catholic Advocate heralding the arrival of Pope Saint John Paul II – October 4, 1995
The choice to visit Newark was well-summarized by Mr. Jerry Filteau, a columnist for the National Catholic Reporter who offered the following prospectus for those unfamiliar with the deep-rooted diversity found within the city and surrounding communities:
“Newark viewed as place of hope,” In visiting the Newark Archdiocese, Oct. 4 and 5, Pope John Paul II will find a microcosm of the church and the nation . . . the archdiocese has 11 distinct offices just for racial and ethnic apostolates — Hispanics, African-Americans, Chinese, Filipinos, Haitians, Irish, Italians, Koreans, Poles, Portuguese and Vietnamese. The Newark Archdiocese’s Catholics are the local teachers and retail clerks, police and meat cutters, homemakers and shop owners. They’re the airline employees, truckers, railroad workers, shippers and dockworkers of Newark, Jersey City, Elizabeth and Bayonne, one of the nation’s busiest transportation hubs. They’re the professionals and corporate executives who live in affluent Bergen County suburbs . . . “
In regard to the first chapter of the journey, Pope Saint John Paul II arrived at the Newark International Airport and met with various dignitaries prior to his first major talk before the United Nations General Assembly as a prelude to his day of activities in the “Brick City’ and environs.
The morning of October 5th Pope Saint John Paul II celebrated Mass at Giants Stadium in East Rutherford before 85,000 individuals where Pope Saint John Paul II in his homily expressed those present and millions watching on television that “Today we are celebrating the Good News of God’s Kingdom here in Giants Stadium, in the Archdiocese of Newark in New Jersey – ‘The Garden State’ . . . “ which was greeted with enthusiastic applause. Moreover, he reminded the assembly of the ways in which the church has “made a home” in this country, embracing people of many different cultural and ethnic backgrounds. Pope Saint John Paul II delivered his sermon during an unforeseen downpour in which he quipped to the assemblage that: “I see the people of New Jersey know how to praise God in joyful praise and song, even in the rain.” . . . “water drenched faithful that “water is a sign of life, a sign of God’s blessing!” This provided a graceful note upon which to end the ceremony and inspire the crowd.
That evening, Pope Saint John Paul II celebrated evening prayer at the Cathedral of the Sacred Heart located in downtown Newark. On this occasion, the edifice was elevated to Minor Basilica status to henceforth be known as the Cathedral Basilica of the Sacred Heart. This marked an enduring monument to the brief, but memorable time that Pope Saint John Paul II spent in our neighborhood.
The New Jersey Catholic Historical Commission (Headquartered within the Monsignor William Noé Field Archives & Special Collections Center) is also celebrating this occasion during early October with commemorative posts that are archived for reference and found on our Facebook Page via the following link: https://www.facebook.com/NJCHC
Screenshots of the New Jersey Catholic Historical Commission Facebook Page & Pope Saint John II, October 2020
In addition, along with our Manuscript Collection on the Visit proper there are more resources related to Pope Saint John II (along with other Pontiffs over the centuries) can be found here via our ArchivesSpace holdings catalog . . .
For further information on Papal History and any aspect of Catholic New Jersey please contact us by e-mail at: Archives@shu.edu or via phone at: (973) 275-2378.
The morning of October 5th Pope Saint John Paul II celebrated Mass at Giants Stadium in East Rutherford before 85,000 individuals where Pope Saint John Paul II in his homily expressed those present and millions watching on television that “Today we are celebrating the Good News of God’s Kingdom here in Giants Stadium, in the Archdiocese of Newark in New Jersey – ‘The Garden State’ . . . “ which was greeted with enthusiastic applause. Moreover, he reminded the assembly of the ways in which the church has “made a home” in this country, embracing people of many different cultural and ethnic backgrounds. Pope Saint John Paul II delivered his sermon during an unforeseen downpour in which he quipped to the assemblage that: “I see the people of New Jersey know how to praise God in joyful praise and song, even in the rain.” . . . “water drenched faithful that “water is a sign of life, a sign of God’s blessing!” This provided a graceful note upon which to end the ceremony and inspire the crowd.
