Lionardo Salviati’s revision of Il Decameron by Giovanni Boccaccio

Recently, Walsh Library acquired this copy of Il Decameron by Giovanni Boccaccio under Lionardo Salviati published in Venice by Alessandro Vecchi in 1602.Woodcut from Il Decameron

Giovanni Boccaccio (1313-1375) was an illegitimate son of a Tuscan merchant and French woman born in Paris who would go on to write his most famous work, Il Decameron, after his education in Certaldo and Naples. This work became one of the classics of world literature, and a model for later efforts in developing a distinctively Italian literary style because of his use of Italian over Latin and using everyday prose as opposed to poetry.

The recently acquired redaction of Giovanni Boccaccio’s Decameron by Lionardo Salviati is one of the most important and influential editions of this popular work. Boccaccio’s original work, containing ten tales from ten noble Florentine characters avoiding the plague in a countryside villa, was completed in 1353 following the Black Death epidemic of 1348. These tales range from the erotic to the tragic and were written in a vernacular Florentine language that reflects the spoken language of the time – a departure from the tradition of using Latin. The tales caused controversy due to their unflattering portrayal of nobles and clergy and in 1559 the Decameron was placed on the Index Librorum Prohibitorum (Index of Forbidden Books), a list published by the Catholic Church. This list of publications were texts deemed heretical or in contrary to Chrisitan morality. During the time of its ban, the Reformation was underway, and the Catholic Church was banning literature that portrayed the Church poorly.

Image showing the title page of the Index of Prohibited Books

The Index of Forbidden Books was active from 1560 to 1966. An example can be seen in this 1930 edition titled Index of Prohibited Books. This copy lists many unrecognizable texts in Latin; however, there are a few authors readers will know, such as Jean-Jacques Rousseau. In addition to the full lists, the archives holds pamphlets that prohibit reading materials, often time coming from parishes as they directed parishioners on what was safe to read and what they should avoid. Hence the idea of book bans has been around for quite some time. The Decameron was so popular, however, it was difficult to ban even in a century before the internet and the rise of public libraries.

About five years later, in 1564 the Decameron was placed on a list the Catholic Church would consider allowing followers to read after suitable editing and revision of the text had taken place. One such revision that was sponsored took place in 1573 by Vincenzo Borghini. However, the redaction was deemed unsatisfactory and in 1582 Salviati produced his redacted edition with the addition of woodcuts to represent the stories which was dedicated to Giacomo Boncompagni, Duke of Sora and son of Pope Gregory XII.

Lionardo (Leonardo) Salviati (1540-1589) was born to an eminent Florentine family and is known for being an Italian scholar and academician. He studied under Piero Vettori, established himself in literary circles, and became involved in linguistics. Salviati’s revision began once he had entered the service of Giacomo Boncompagni who had obtained the authorization from the Catholic Church for Salviati to undertake the revision.

Salviati transformed the characters, turning the clergy into lay people while select lay people turned into persons of other faiths, and brought the tales in line with Christian morality but rarely cut out the erotic parts. Over the centuries Salviati’s work faced its own criticism. Salvati was accused of butchering Boccaccio’s work while others saw his efforts to respect the original work given the parameters he had to work within while revising. Regardless, without Lionardo Salviati the suppression of Boccaccio’s Il Decameron would have continued. Today, a truly unrevised text may not even exist as people themselves often edited their personal copies as they saw fit, so the original text may have been lost to time.

Since 1348, Il Decameron has been prohibited, redacted and censored, but ultimately went on to become one of the most influential books in world literature that has gone on to inspire authors such as Geoffry Chaucer and William Shakespeare.

 

References

  1. Bergin, T. G., & Speake, J. (Eds.). (1987). Salviati, Leonardo (1540 – 1589). In The Encyclopaedia of the Renaissance (1st ed.). Market House Books Ltd. https://search.credoreference.com/articles/Qm9va0FydGljbGU6MTM4MjI4Nw==?aid=237419
  2. Boccaccio, Giovanni. (2018). In P. Lagasse & Columbia University, The Columbia Encyclopedia (8th ed.). Columbia University Press. https://search.credoreference.com/articles/Qm9va0FydGljbGU6NjE3NzA2?summaryArticle=true&aid=237419

Extra, Extra, Preserving Student Newspapers

As the academic year comes to an end, the Monsignor Field Archives and Special Collections Center is pleased to announce the completion of a year long project aimed at providing much needed preservation to ensure the longevity of student newspapers!

Even though it was John Erigena Robinson who had initially dreamed of a student newspaper called the Setonian, it would be 51 years later that his dream would be the same of others who were able to bring this vision to print. From 1924 to the present, student journalism has been an enduring and integral part of student life at Seton Hall University. The newspapers produced by students serve as a powerful platform for expression. They provide valuable insights into the social, cultural, and educational environment of the South Orange campus as well at the campuses in Newark, Jersey City, and Paterson. Speifically, these newspapers aimed to foster a sense of community, advocate for change, and shape the discourse between students, faculty, staff, and administrators. They also captured key moments and sentiments by students, for students–stories that would otherwise go unrecorded, leaving Seton Hall University’s history void of the voices it was created to serve.

This project which was funded under the Idea Hall initiative through the Office of the Provost was aimed at addressing preservation issues by rehousing student newspapers in archival-quality materials, cataloging all issues in ArchivesSpace, completing the digitization of the Setonian, and integrating these resources into educational settings through class visits. While the Setonian, the Diplomatic Envoy, and the Stillman Exchange were the target of preservation measures as they are the longest running student newspapers, others included, The Seton Call, The Urbanews, The Seton Voice, The Hazard, The Hall’s Echo, and the Liberty Bell. Many of these captured the student life taking place at the campuses in Newark, Jersey City, and Paterson where the student body was co-ed. Additionally, when the Setonian was banned in March 1964 it was the Seton Call that reported on the events of a protest that took place, providing insight from the student perspective which would be otherwise unrecorded.

While it is only the Setonian that has undergone digitization, it is the hope of the Monsignor Field Archives and Special Collections Center to digitize the other student newspapers. Due to the acidic nature of newspaper, they are inherently fragile and susceptible to quick deterioration. While rehousing will slow down this deterioration, digitizing the remaining student newspapers would further help to preserve the content and to create access copies that can be retrieved and used by anyone. In turn this helps to protect and ensure the longevity of the physical copy.

This project has also highlighted missing issues of all student newspapers. However, as time goes on donations are received such as the one from the Family of Franklin Matthew Rogers ’41. This donation consisted of a group of Setonians which allowed the Archives to add important second copies to the collection as well as adding the first copies of issues which have never been held before such as April 21, 1939; May 5, 1939; May 3, 1940; February 14, 1941; April 25, 1941; and May 16, 1941.

These student newspapers are vital to the telling of Seton Hall University history and can serve as the perfect place to start research! Digitized copies of the Setonian are available through the Seton Hall University eRepoistory and can be accessed by anyone anywhere. To see some highlights of these student journalism and student newspapers check out online display.

For anyone interested in the other student newspapers mentioned previously, email archives@shu.edu.

Wordless Novels

A wordless novel, also known as woodcut novels, is a graphic narrative genre of literature that uses sequences of textless images to tell a story often using woodcuts or other relief printing techniques. With roots in the German Expressionist movement that emphasized emotion and responses, the aggressive black and white images produced by woodcuts enjoyed a revival during the early 20th century.1 The content typically contains socialist themes, expressing struggles against capitalism, or stories with strong social messages such as frustration at social injustice.2

These novels developed alongside the silent cinema that displayed thematic elements from fantastic and realistic worlds capturing the already familiar with black and white visuals that told a story.1 Essentially, wordless novels became a personal and portable silent film.1 But much like silent films fell out of favor and were superseded by the “talkies”, wordless novels had also reached their peak around 1929-1931. They further fell out of favor during World War II in both Germany, where it was viewed as degenerative art, and in the United States because of the socialist views they contained.

The first book of this type was created by Frans Manereel (30 July 1889-3 January 1972) a Belgian painter and graphic artist who worked mainly in France and favored woodcuts as his primary mode of expression to his death in 1972.1 Over the course of his life, Manereel produced numerous illustrations and over fifty wordless novels.

Soon enough other artists followed such as Otto Nückel (6 September 1888-12 November 1955) a German painter, graphic designer, illustrator, and cartoonist. Unlike others, Nückel used lead instead of wood to create his woodless novels because of a lack of wood during World War I. Due to his use of lead, Nückel was able to create finer lines in addition to creating depth and focus on his illustrations.1

Lynd Ward (26 June 1905-28 June 1985), an American artist and novelist created a wordless book called Gods’ Man, which established his reputation as an illustrator. It was a sought-after book during the Great Depression, and is considered a precursor to the graphic novel.3 Where the graphic novel combines text and imagery much like comic strips. Ward’s artistic vision was inspired by illustrations such as those found in Gustave Doré’s Bible.3 Much like Nückel deviated from traditional woodcut so did Ward by using wood engraving which allowed him to create finer lines and more details.2 While there are other artists that followed, these three names are the most well-known when wordless novels are discussed.

Image showing the red cover ot Destiny by Otto Nuckel and the black and white cover of God's Man by Lynd Ward

Within the Archives and Special Collections Center, there are two wordless novels. They are dark stories that trace the tragic lives of their protagonist. The second is by Lynd Ward and is a 1930 fifth printing of God’s Man. This wordless novel tells the story of a man who sells his soul for a magic paintbrush which resembles the decorative clock hand. There are 139 wood engravings to tell this Faustian story about an artist “who signs a contract with a masked figure in exchange for fame and fortune. He gains success but soon becomes disillusioned when he discovers the extent to which money, in the guise of his mistress, has corrupted every facet of society. When he assaults her, he is thrown into jail. He eventually escapes, is chased from the city by an angry mob, and jumps into an abyss to avoid his captors. A woman, living alone in the woods, discovers his body and nurses him back to health. The artist discovers happiness in her simple country life. The woman gives birth to their child, and they seem totally content until a masked figure appears and commands the artist to follow him to the summit of a cliff. When the figure removes his mask, revealing himself as the embodiment of Death, the artist recoils and falls off the edge of the cliff to his death”.1

The second is by Otto Nückel and is a 1930 printing of Destiny. There are over 200 lead-cut prints that tells the story of a woman in Western civilization during the 19th century. This story

“traces the tragic life of an impoverished woman who is constantly victimized not only by men but by a culture that offers little opportunity for women to survive. The heroine’s drunken father and overworked mother die early in her life, leaving her alone to survive. She works for a farmer in a village where she is seduced by a traveling salesman, resulting in an unwanted pregnancy. After imprisonment for the murder of her unwanted child, she works as a prostitute, forsakes a chance for a traditional relationship, murders a man with an ax during a drunken revelry, and is shot by the police as she jumps to her death from a window of an upper story room”.1

Both books were a ‘Gift of Otto Baum’ to the University. If you would like to view these books, please submit a Research Appointment Request and reference their catalog records which can be found here for God’s Man and here for Destiny.

 

References

  1. Beronä, D. A. (2008). Wordless Books : The Original Graphic Novels. Abrams.
  2. Postema, B. Chapter 4: Long-Length Wodless Books: Frans Masereel, Milt Gross, Lynd Ward, and Beyond. In The Cambridge history of the graphic novel(First paperback edition) 2018. Cambridge University Press.
  3. Lynd Ward as illustrator. Lynd Ward As Illustrator | Georgetown University Library. (2001, June 4). https://library.georgetown.edu/exhibition/lynd-ward-illustrator

Fascinating Facsimiles

Facsimiles have been around for centuries. They tend to be an exact copy of a book, manuscript, or other item of historical interest, appearing as close to the original as possible in terms of size, color, and condition. For works on paper, early facsimiles were produced by hand through drawings, rubbings, engravings, and lithographs. By the nineteenth and twentieth centuries, facsimiles were produced using far more complex techniques and equipment as photographic processes developed. In the case of a book or manuscript, facsimiles appear as numbered limited-edition reproductions that can range from a partial to full reproduction right down to the very holes in the pages. Facsimiles are important research and teaching tools that allow researchers and students to closely examine items that would otherwise be difficult or impossible to consult in person due to location, condition, and access policies.

Within the Archives and Special Collections, there are a few facsimile editions of manuscripts, besides the well-known Book of Kells, that the Seton Hall community and researchers alike can view:

Bible Moralisée

The original Bible Moralisée was likely made in 1220s and is held in the Österreichische Nationalbibliothek of Vienna under the shelfmark Codex Vindobonensis 2554, referred to as Vienna 2554. Bible Moralisée, while acknowledge as a title of this work, is French for moralized Bible which is a name given to a distinct genre of Bible that began to appear in the thirteenth century. These Bibles did not include the full text and instead contained illuminated, gothic styled images as a way to interpret and explain scripture, often focusing on teaching morality. Typically, they were for private educational use such as instruction for French kings. While the complete history of Vienna 2554 is unknown, it is said that it could have been commissioned by Blanche of Castille, wife of Louis VIII, mother of Louis IX, and regent of France (1226-1234).

The facsimile is a full-size color reproduction of the entire one hundred and thirty folio original manuscript with trimmed pages according to the original format. The leather binding, differs and is modelled on a contemporary binding found in the Austrian National Library.

Illuminated illustrations of the Bible Moralisée


Buchaltärchen, Livre-autel (Book Altar of Philip the Good)Open Book Altar of Philip the Good showing illutstrations the diptych

The Book Altar of Philip the Good is a painted diptych on panel, depicting the Trinty and the Coronation of the Virgin, and a Christian prayer book, that depicts portraits of Philip, Duke of Burgundy throughout the miniatures, that have been united to create a portable altar. The diptychs open the same as a book with edge decorated to resemble the pages of a book.

The original was created around 1430 and made exactly according to the personal wishes of the commissioner, Philip the Good. He used this daily for quiet devotion and mediation. This 76-page book contains five miniatures in addition to the diptych.

The facsimile is full-size color reproduction of the entire original document, attempting to replicate the look and feel of the original. Pages are trimmed according to the original format. It is bound in brown kidskin leather on wooden panels, decorated with blind tooling. The binding reproduces that of the original.


The Leningrad Codex

The Leningrad Codex is the oldest complete manuscript of the Hebrew Bibles in the Hebrew language using Masoretic text and Tiberian vocalization. It is housed in the Saltykov-Shchedrin State Public Library in St. Petersburg, Russia.

The facsimile edition was published in 1998 and is the first complete facsimile edition with 990 folio pages in black and white including 16 full-page color plates.


The Grandes Heures of Jean, Duke of Berry

The original Les Grandes Heures de Jean de Berry is a Book of Hours commissioned by Jean, Duke of Berry and is held by the Bibliothèque Nationale de France with the shelfmark ms. Lat. 919. This commissioned manuscript was painted by famous artists of the time and lavishly bound before being rebound and losing one image in 1930.

The facsimile within the collections is a partial facsimile of the original manuscript that does not reflect the format or look and feel of the original. The pages are represented on a larger white background but still conveys the grandeur of the original commissioned manuscript.

Illuminated pages of The Grandes Heures of Jean, Duke of Berry


The Trinity College Apocalypse

The original manuscript, named for its repository, Trinity College, was believed to have been made around 1255-1260 in southern England, featuring the pictorial biography of Saint John the Evangelist with illuminated scenes of the Apocalypses.

The facsimile is a full-size color reproduction of the entire original manuscript and attempts to replicate the look-and-feel and physical features with trimmed pages.

Illuminated illustrions of the Trinity College Apocalypse


Das Tierbuch des Petrus Candidus : Urb. lat. 276 : Geschrieben 1460, illuminiert im 16. Jahrhundert (The Book of Animals by Petrus Candidus, Codex Urbinus Latinus 276.)

The original Animal Book of Pier Candido, or Pietro Candido Decembrio, was written in Italy around 1460 by Pietro Candido (around 1399-1477 in Milan), a humanist scholar, author, secretary to numerous Renaissance princes, even worked at the chancery of Pope Nicholas V.

His Latin text describes natural history and the life of animals which was appended by an anonymous master around 1550 with over 200 bas-de-page miniatures. In total the book contains depictions of 496 animals, birds, and insects, some of which have gold and silver highlights. But it was just the natural world, satyrs and hybrids as well as other mythological creatures like the Pegasus depicted!

The facsimile is an exact reproduction of the original document in terms of extent, color and size with as much detail as possible to match the original book in terms of scope, format, and colors.


Gradual of St. Katharinenthal

The Gradual of St. Katharinenthal is a liturgical book that contains chants and notations that were sung in Latin during High Mass. The original manuscript came from the St. Katharinenthal Abbey near Diessenhofen in Switzerland and was completed in about 1312.

The facsimile is a full-sized color reproduction of the entire original manuscript including details such as the size and trimmed pages. The facsimile is bound in nappa leather and decorated with corner fittings, a central rosette, and clasps.


Bruges Hours Vat. Ross. 94Illuminated pages of the Bruges Hours

The Bruges Hours Vat. Ross. 94 is a Book of Hours that contains 39 full page illustrations, numerous golden miniatures, and realistic bordures that adorn the margins. The original located in the Vatican Library comes from Bruges near the end of the 15th century or beginning of the 16th century. It is believed there were three illuminators who worked on this text however, they remain unknown, adding an air of mystery to the creation to the Bruges Hours, as does the commissioner of this book.

The facsimile is an exact reproduction of the entire original document (extent, color and size) with as detailed as possible (scope, format, colors). The binding may not correspond to the original or current document binding.


A Vatican book of hours from the circle of Jean Bourdichon, Cod. Lat. Vat. 3781A full-page illuminated illustration from a Vatican book of hours from the circle of Jean Bourdichon

The original manuscript was created in France in the second half of the 15th century. It was crafted by master illuminator and court painter Jean Bourdichon with the assistance of his pupils for an unknown patron. The manuscript contains 17 full-page miniatures, borders, and over 1,200 ornate initials.

The facsimile is a full-size color reproduction of the entire original document, attempting to replicate the look-and-feel and physical features of the original document; pages are trimmed according to the original format. It is bound in red Morocco leather, decorated with gold tooling. The binding reproduces that of the original.


The red leather cover with gold inlay of the facsimile called Masses of Saint Francis of Assisi and Saint Anne

Masses of Saint Francis of Assisi and Saint Anne

The Masses of Saint Francis of Assisi and Saint Anne is the smallest facsimile in the Archives and Special Collections! Measuring 4 cm x 3 cm, this facsimile contains two missals, St. Francis of Assisi and Saint Anne. The original located at the Vatican, Vat. lat. 11254, was created in the 16th century by an unknown creator. This book features detailed miniatures with decorative elements on every page, detailed and written in gold ink. These small codices were intended to be carried on the person. As was this one, which would have been placed inside a small silver case that was suspended from a chain and worn around the neck.

The facsimile is a detailed reproduction of the entire document (size, format, color). The binding which is red leather with gold trim inside a silver slipcase (engraved with “A” on the front, “F” on the back) on a chain may not correspond to the original or current document binding.


If you would like to view these items for research, have them included as part of a class visit, or have further questions, please email archives@shu.edu

A Visit from St. Nicholas

As Christmas approaches, old traditions are carried out while new ones are created. One tradition many know is the happy reciting of ‘Twas the Night Before Christmas’. But I bet you didn’t know it is actually called A Visit from St. Nicholas written by Clement C. Moore.  This little booklet contains original cuts, designed and engraved by Boyd and was published in New York by Spalding & Shepard possibly around the 1960s. The inside cover states:

This is a Happy re-creation of the 1849 illustrated edition of which only two copies are known to exist. That from which this facsimile was reproduced remains behind locked doors in New York’s Fifth Avenue Library.

Measuring 16 cm with a rope tie to keep the pages together, it was probably issued as a Christmas card. In fact, the copy within the collections contains a small inscription on the  last page, stating:

Love + Kisses,

Betty, Frank + Judie

Clemente Clarke Moore was a New York born American writer, scholar, even real estate developer who was a professor of Oriental and Greek Literature as well as Divinity and Biblical Learning at the General Theological Seminary of the Protestant Episcopal Church, in New York City. But Moore is best known for his poem A Visit from St. Nicholas.

This poem first appeared on December 23, 1823, in the Sentinel, which was the local newspaper of Troy, New York where it was published anonymously.

Thirteen years after it was published, Moore took credit for its authorship, though his claim has been disputed. Many believe the poem was instead penned by New York writer Henry Livingston.

This piece was unique as it offered a different take on Santa Claus, a figure who was, until up until this point, traditionally depicted as a thinner, a less jolly, horse-riding disciplinarian. He was a combination of stories about the British Father Christmas, the Dutch Sinterklaas, and the fourth-century bishop Saint Nicholas of Myra.

Father Christmas emerged around the 15th century as a symbol of merrymaking and good cheer, dressed in green robes to symbolize the spirit of Yule. Yule, also called Yuletide or Yulefest, is a winter festival historically observed by Germanic peoples with connections to the rebirth of the sun, and was associated with gods like Odin, who was said to lead the Wild Hunt, a ghostly procession through the sky. There are even connections to the Oak King, known as the Green Man, and the Holly King, known as the Red Man. And if you have ever had a Yule log, the tradition comes from this festival. While the Yule log, nowadays is more of a candle holder, the tradition goes that a large log is burned in the hearth to bring warmth and light. And was often kept burning for twelve days, symbolizing protection and prosperity.

Sinterklaas was inspired by Saint Nicholas of Myra. He is depicted wearing bishop’s red robes and mitre, carries a crosier, and rides a white horse. Saint Nicholas of Myra was a Christian bishop born in the 3rd century in Patara which is in modern day Turkey. He is known for his generosity, especially towards children and the poor. His Feast Day is December 6th and this is when children will leave their shoes out, on the stairs or in the hallways, for gifts to appear in.

The poem ultimately paints a Santa Claus that is a combination of these figures but in a different tone: it gave Santa eight reindeer, even named them; it described a Santa who could magically sneak in and out of homes via chimneys; and it created a recognizable cheerful, chubby icon that we know as Santa Claus today, that would be further cemented by companies like Coca Cola and become ever present in holiday cards, movies, television shows, and even malls.

Please listen to the following audio clip for a reading of A Visit from St. Nicholas written by Clement C. Moore.

Spooky Stories, Returns!

Welcome to another season of Spooky Stories!

To get into the ~spooky season~ spirit, we wanted to share some stories and tales from the collections found within the The Monsignor Field Archives and Special Collections Center at Seton Hall University. Join Jacquelyn Deppe (Technical Services Archivist & Rare Books Specialist) over the next 10 days as she reads some selections and provides commentary on the works themselves and sometimes the history surrounding them!

To listen to other episodes please click the “Playlist” icon in the upper right hand corner of the video to see the full list of episodes or click here.

Dr. Francis Monroe Hammond

Written by Spencer Pearce and Jacquelyn Deppe

Dr. Francis Monroe Hammond (1911-1978) was Seton Hall University’s first African-American professor who was “committed to racial equality, grounded in a Catholic understanding of human dignity, was the defining fact of his life.”1 He was born in Liverpool, Nova Scotia, Canada on November 24, 1911, later moving to Pleasantville, New Jersey where he would attend grammar school and high school and later become a naturalized U.S. citizen.

Fluent in French, Dr. Hammond would briefly attend Howard University and New York University before he left to attend the University of Louvain in Belgium. He earned two certificates from the University of Louvain in Belgium and the University of Haiti in 1934 and 1935 respectively. Dr. Hammond then went to Xavier University in Louisiana, sister school of the University of Louvain. There he would become a teaching fellow and meet his wife, Violet Hayes, who also earned a degree from the school. After Dr. Hammond obtained his BS in chemistry and biology in 1937, the couple would later go on to have ten children together.

Dr. Hammond in academic robes.Dr. Hammond returned to the University of Louvain from 1938 to 1939 where he would earn a Licentiate in Philosophy. Dr. Hammond went back to Louisiana to start his teaching career as an assistant professor of philosophy from 1940 to 1945, also gaining a PhD in Philosophy and Social Psychology from University of Laval in his birth country of Canada in 1943.  He would then be made chairman of the Modern Languages Department of Southern University in Louisiana from 1945 to 1946, aided by his ability to speak seven languages including Spanish, Italian, Portuguese, Dutch and German.

Hired under Monsignor James F. Kelley, Dr. Hammond came from Southern University in Baton Rouge, Louisiana. He became a Professor of Philosophy who would rise to head the Department of Philosophy, the oldest department in Seton Hall history, in 1946 October where he supervised a staff of fourteen teachers and four priests. The Philosophy program only allowed students “who have shown signs of intellectual ability, judgment, and studious habits in their Freshman and Sophomore years are admitted.”3

In 1949 Dr. Hammond organized and moderated the Philosophy Circle which was a club to help broaden students’ knowledge in philosophy and to stimulate further interest in it ’49 248. Philosophy Circle consisted of:

“a student committee prepar[ing] programs for members. Reading of the works of important philosophers, both past and present, is encouraged to enliven group discussions which furnish the nucleus of the circle’s activities. Last year, Dr. Charles DeKonnick, Dean of the Philosophy Faculty of Laval University, delivered a splendid lecture on “Dialectical and Historical Materialism.”3

The 1949 Galleon yearbook stated:

“Dr. Hammond is amazed by the amount of student enthusiasm in the philosophy club. “Before the war,” he recalls “students were indifferent, generally, toward philosophy. Now there is a new awareness — perhaps because the students are older and more mature, maybe because of their experience with foreign peoples and ideas while in service.”

To Dr. Hammond, philosophy is basically the study of a way of life. “And,” he asserts, “we hope, in the Philosophy Circle, by reading, judging and comparing various ideas, to arrive at a firmer grasp of the Christian way.”3

Dr. Hammond was also involved in the Inter-Racial Conference (Council) at Seton Hall University which was:

“designed to inculcate in its members, and through them, in the entire student body, the traditional Catholic principles of the “oneness” of mankind, and of the dignity of the individual, irrespective of race. It strives to promote better relations among races, and to give practical application to the principles in the field of every-day living. Monthly meeting are held, both for student discussion, and far addresses by leading authorities in the field.”2

He remained at Seton Hall University from 1946-1955, leaving for a short time to become the Assistant Director of the Commission on Religious Organizations for the National Conference of Christians and Jews (NCCJ) from 1951 to 1952. Dr. Hammond returned to Seton Hall as chairman of the Department of Psychology from 1952 to 1955 before leaving the university to work with the United State Information Agency (USIA) in Europe and Africa.

Dr. Hammond went on a two-month tour Europe and Africa on behalf of the State Department before becoming employed by the USIA, where he stated that “colored diplomats are welcome anywhere in the world.” During this tour, Dr. Hammond met with the emperor of Ethiopia, Haile Selassie I, where it is believed he received the Lion of Judah medal. 

He started as a Social Psychologist and Advisor on Minority Affairs in 1955, but later went on to become a cultural attaché at the American Embassy in Morocco from 1956 to 1961 where he would be a diplomat for the United States during the Cold War. During this time, Dr. Hammond and his family were profiled in Ebony magazine, where he stated that he believed his large family helped him to make friends in North Africa. Dr. Hammond and his family left Morocco for Washington D.C. in 1965, later becoming the Regional Representative for the Department of Health, Education and Welfare in 1966.

The Hammond family in Morocco.

Throughout his life Dr. Hammond often commented on and published articles on race in a Catholic and global context. He was the director of the Catholic Scholarship for Negroes, and an active member of the National Association for the Advancement of Colored People (NAACP), the Urban League and the Civil Rights Commission of Orange, New Jersey. In 1951, he would be awarded the tenth annual James J. Hoey Award for Interracial Justice by the New York Catholic Interracial Council for his work promoting Catholic education for Black people. And 1975 an honorary degree in engineering from the Stevens Institute of Technology.

His collection contains mainly correspondence in both French and English from his life and travels as well as family photographs, his degrees and awards, and even select copies of books from his library.

For more information about the collection, check out the Finding Aid.

 

References

  1. Quinn, D., & Project Muse. (2023). Seton Hall University : A History, 1856-2006. Rutgers University Press.
  2. Seton Hall University Bulletin of Information, 1950-1951, Box: 5, Folder: 73. Office of the Registrar records, SHU-0024. The Monsignor Field Archives & Special Collection Center.
  3. Seton Hall University, “Galleon 1949” (1949). Seton Hall University Yearbooks. 57.
    https://scholarship.shu.edu/yearbooks/57

Captain Roy G. Fitzsimmons: Arctic Explorer and World War II Serviceman

The Fitzsimmons Diary is a recent assession obtained by the Archives and Special Collections Center. Who was he?

LeRoy (Roy) G. Fitzsimmons was born 1915 June 1, one of ten children born to John F. (1867-1958) and Alice Brown (1873-1941) from 50 Leslie Street, Ward 16 of Newark, New Jersey. He is mostly remembered as having served on the MacGregor Arctic Expedition (1937 July 1-1938 October 4) and as a member of Richard Evelyn Byrd Jr.’s third expedition in the United States Antarctic Service Expedition (1939-1941) working in the Rockefeller Mountains where a peak bears his name.

While his name may be attached to these expeditions and even the Carnegie Institution where he was trained in magnetometry and on the operation of magnetic equipment with C.J. MacGregor in June of 1937 1 , Roy Fitzsimmons was first and foremost a Pirate of Seton Hall College who graduated in 1937 with a Bachelor of Arts in Physics.

Commencement Program from 1937 which shows Roy Fitzsimmons graduating

Much like the Seton Hall University of today that encourages students to partake in activities, Seton Hall College in the 1930s also encouraged their students to take part in student activities. The course catalog from 1937 lists:

The Student Council

The Setonian

The Dramatic Society

The College Glee Club

The Schola Cantorum

The Brownson Club

The Athletic Association

The Orchestra

The Society for the Propagation of the Faith

The Altar Society

The Press Club

The Photography Club

Catholic Activities Club

The Pre-Medical Seminar

Le Cercle Francais

The Chess Club

While this is the official listing from the 1937-1938 course catalog 6 , there was also the Chemistry Club, which shows up in the Setonian throughout the 1930s. Due to the Great Depression there was no yearbook printed between 1934-1938 which makes it difficult to fully understand the extent of student activities being offered and how Fitzsimmons might have participated.

However, the Setonian 7 was able to capture some of the student activities taking place. While the Archives and Special Collections Center does not have all the copies published during the 1930s, the ones they do have contain enlightening insights into Seton Hall during the Great Depression. According to a Setonian published on 1936 December 17, Roy Fitzsimmons participated in a theater production, Breezy Money. And in his final year as a senior he was in a one act play The Master of Solitaire according to a 1937 February 25 issue.

In another Setonian published 1937 June 2 in the Senior Who’s Who column, Roy Fitzsimmons was known as:

FROID-Has penchant for best sellers…Only $1500 between him and North Pole…The class chemist…Will be remembered as Press Agent deluxe in “Breezy Money”.

Ambition: Psychologist.

Prediction: Psycho-Analyst.

While Fitzsimmons may have not made it directly to the North Pole or became the psychologist he wanted to be or the psycho-analyst his fellow classmates predicted, he did become an arctic explorer and accompanied well known explorers on their expeditions not only into the Arctic but to Antarctica as well. His diary details one part of his expedition of the MacGregor Arctic Expedition from 1938 March 20-1938 July 31, including meteorological data for September 1937 and May 1938. Included in the pages are phantom silhouette marks of plants that once called the pages home but have long since been removed.

In an oral history facilitated by Rutgers University for the Rutgers Oral History Archives of World War II, Robert Inglis in an interview dated 1998 October 27 with G. Kurt Piechler and Michael Ojeda, talks about being a Boy Scout. He specifically talks about how during an Order of the Arrow Banquet, he approached C.J. MacGregor, who he had met previously in Wyoming, about joining MacGregor’s expedition. Inglis then states:

“It wasn’t too long afterward that I got a letter from Mr. MacGregor that if I was interested in being a Boy Scout on the expedition he would be glad to take me along. That’s how I got to go to Greenland on an Arctic expedition. I was seventeen years old, didn’t know any better. It was one of those experiences that you would pay one million for, but wouldn’t do again for $1 million” 4 .

Further on in the interview, Inglis mentions Roy Fitzsimmons setting up a magnetometer that needed to be anchored to solid rock to avoid vibrations. A magnetometer is a delicate instrument, consisting of magnets attached to mirrors suspended on threads with a light beam directed at the mirrors which then reflected onto photographic tape to record horizontal and vertical intensity of earth’s magnetic sphere 4 . Inglis remembers:

“Anytime anybody went within one fourth mile of that instrument with a rifle or anything they had to let Roy know about it, so he could compensate on his instrument” 4 .

In a different diary held at Ohio State University, Ernest Earl Lockhart describes part of the Antarctic expedition where he mentions:

“We of the biological party 7 are finding it difficult to change from the rigorous schedule we have been observing to this not so rigorous one of the base” 2

A footnote to this sentence mentions Roy Fitzsimmons as the “physicist for the seismic station” 2. Images of Fitzsimmons on this expedition can be seen in a journal article, Results of Auroral Observations at West Base, Antarctica, April to September, 1940, published in Proceedings of the American Philosophical Society, Vol. 89, No. 1 published 1945 April 30.

In the same Setonian issue:

Remember Fitzsimmons at the Junior Prom? Miss Durin does!

Even if this is not the same Fitzsimmons, the Junior Prom was a highlight for the students. In 1936-1937 Nicholas Rosa captured some of the Seton Hall events which would later be published in the Setonian as he was the photographer on staff. Many of his photographs found their way into a scrapbook including the one of the cast of Breezy Money, where Roy Fitzsimmons comes to life with a photograph. Unfortunately, this is not the case for other graduates during 1934-1938, many of which remain faceless.

Image of the cast of Breezy Money from the Nick Rosa scrapbook

Come 1942, he joined the United States Air Force and became Captain Roy G. Fitzsimmons. He served six months in India using his meteorological knowledge in scheduling strategic bombings of industrial targets in Japan, China, and Southeast Asia using Boeing B-29 Superfortress bombers 3 . Three years later on the 5th of May 1945, Captain Roy G. Fitzsimmons was killed while returning from active duty in Cuba.

Alumni Bulletin from 1945 June 11 that states the death of Captain Roy Fitzsimmons.During 1945, much of the public would have learned of Fitzsimmons death from local and national newspapers while Seton Hall alumni servicemen stationed within the United States and overseas would have learned of his death through the Seton Hall Alumni Bulletin 5 , an issue dated 1945 June 11. This newsletter connected alumni back to Seton Hall and to other alumni servicemen. One newsletter describes a Pirate who discovered a fellow Pirate stationed near them and how they made plans to meet up. With these newsletters are correspondence from servicemen to Dan McCormick and John O’Neill, the editors of the newsletter. They discuss fellow Pirates, their memories of Seton Hall, and details about the war that didn’t need to be censored.

After this there is no more mention of Captain Roy G. Fitzsimmons. However, his name will reside within the details of the collections at the Carnegie Institution of Washington, Rutgers University, Ohio State University, Seton Hall University, and others.


References

11936-1937 Year Book – Carnegie Institution of Washington, 1937, by Carnegie Institution of Washington. Online: https://archive.org/details/yearbookcarne36193637carn/page/278/mode/2up?q=fitzsimmons

2Ernest Earl Lockhart’s Antarctic Journal, 25 December 1940 to 16 January 1941, n.d. Online at: https://kb.osu.edu/server/api/core/bitstreams/fe6cc4ef-2ac5-5967-86dd-02e4967fcba7/content#nbiological

3Former Explorer Killed: Mass to be Said Tomorrow for Capt. Ray G. Fitzsimmons, May, 13, 1945, New York Times (1923-). Online at: https://www.proquest.com/historical-newspapers/former-explorer-killed/docview/107092484/se-2

4Inglis, Robert Oral History Interview, October 27, 1998, by G. Kurt Piehler and Michael Ojeda, Tape #1, Rutgers Oral History Archives. Online: https://oralhistory.rutgers.edu/alphabetical-index/interviewees/30-interview-html-text/513-inglis-robert

5Office of University Advancement records, SHU-0029. The Monsignor Field Archives & Special Collection Center. https://archivesspace-library.shu.edu/repositories/2/resources/516

6Office of the Registrar records, SHU-0024. The Monsignor Field Archives & Special Collection Center. https://archivesspace-library.shu.edu/repositories/2/resources/330 

7The Setonian, SHU-0054. The Monsignor Field Archives & Special Collection Center. https://archivesspace-library.shu.edu/repositories/2/resources/524

A People’s History: Surveying the Archives of the Sahrawi People

This image depicts three individuals, two wearing hijab, standing in front of a desert-style archives building.

Archives are the backbone of our collective memory, a vital thread connecting us to our past, informing our present, and shaping the future. While the perception remains of Archivists locked away in basements amongst dusty shelves and locked cabinets—and trust me, we find ourselves there often!–sometimes the work leads to unexpected projects and places. In November of 2024, Dr. Sarah Ponichtera, Assistant Dean of Special Collections & the Gallery, and Professor Joseph Huddleston of the School of International Relations and Diplomacy, headed to the Sahara Desert to conduct a survey of materials in multiple repositories cared for by the Sahrawi people—a partially recognized state governed by the Polisario Front since 1976. These materials were created by these people, for these people—documenting their history, colonization, and struggle for liberation and independence.  Thanks to funding from the Modern Endangered Archives Program, which supports rescue efforts for unique collections all over the world, these materials may now be able to be digitized and shared with the world.

Two ancient musical instruments sit in a museum display case.

The start of this project began with a simple inquiry from Professor Huddleston in regards to digitization of materials. Huddleston explained the challenges of conducting research in the Sahrawi refugee camps, where he had studied the foreign policy of the Polisario government in exile. Huddleston worked with the Sahrawi people and foreign ministry for many years, and the last time he was there he was granted access to a repository of rare materials but found the information to be in a vulnerable state. The materials are located in a very remote area that is extremely challenging to get to, where there is limited access to the internet and sometimes even electricity. Since the Sahrawi government is not technically part of Algeria, they are not afforded the same resources or services as the rest of the country. Recognizing how important these archives are to not only Huddleston’s research, but to researchers across the world, he sought to digitize the materials himself on his next trip so that he can make this information widely available.  

 Collaboration between faculty and the archives in a university is common, but for the most part, it is a simple request and exchange of information within the confines of the archives or email. They work within the same spheres, but rarely within the same level of activity. Here there is a unique collaboration between these spheres to conduct a field analysis together—Dr. Ponichtera can bring advice and insight into archival practices of caring for physical materials and process and procedures for digitization, where Huddleston can emphasize how these applications will help to preserve the collective history of these people for generations to come. The goal of this trip was to conduct a survey of materials– what materials are there, how many boxes and containers, getting a better sense of what types of materials there are, what equipment will be needed, and how many people will be needed in order to digitize the collection in a future phase.  

Shelves hold a variety of obsolete audio video formats, from audio tape to cassettes to VHS recordings.

Upon arrival, Huddleston and Ponichtera faced a variety of challenges, but also triumphs. First off there were far more collections than previously thought—5 different repositories under 5 different ministries, each with their own levels of care. The archives of the ministry of information, for instance, started as the archive of the local radio and television station that had been documenting the Sahrawi struggle since the 1970s. This poses issues because of so many different formats, different kinds of magnetic tape, and the overall evolution of media that will require specialists to repair and digitize it. There is also the fact that an active conflict is going on in the Western Sahara and sensitive information is sometimes found mixed in with materials meant for public access. And then there is the matter of properly storing the materials themselves. While an NGO from Austria came and built a state-of-the-art archival building that is secure, contains collection storage shelving, and has temperature/humidity control, there is a strong need for folders, boxes, and new types of archival housings for fragile materials such as photographs for which the technology has radically improved within the last decade.  

Mural depicting leaders of the Sahrawi struggle.

But what Ponichtera and Huddleston want to stress is the tenacity, kindness, and dedication of the Sahrawi people themselves. There is currently a team of 7 professionals who maintain this archive and want to make it accessible to everyone. They have developed their own organizational structure of the materials which fit their specific preservation needs. These materials are not neglected—far from it—it is a just a matter of the lack of resources they currently have which is a sentiment archives from around the world can relate to. What they have been able to preserve in both volume and diversity of materials, is as remarkable as it is inspiring. During their time living within the camp with Sahrawi families, Ponichtera noted how community-minded this community is—anywhere you go you are welcome with open arms, a place to stay, and a warm meal. The creative and independent spirit developed by living in a hostile climate like the Sahara sets the future of this project in good stead. Now that the survey has been conducted, the Sahrawi archivists are creating updated descriptions to enable future researcher access. When this is complete the planning for the full digitization project will begin.  

 This project is more than just preserving some materials—it is a living repository, a chance for the Sahrawis to tell their OWN stories and experiences, a way for researchers to perhaps change and enrich their understanding of the world. Isn’t that what history is all about?  

Spooky Stories — a mini series with Jackie and Martha

Happy Halloween! This year to get into the ~spooky season~ spirit, we wanted to share some various books, poems, periodicals found in Seton Hall’s Archives and Special Collections. Join Jackie Deppe (Technical Services Archivist & Rare Books Specialist) and Martha Slomczewski (Special Collections Assistant & Social Media Coordinator) over the next 11 days as they read these selections and provide colorful commentary on the works themselves and the history surrounding them. We will update this post each day with a new episode. Happy Halloween and happy listening!

To listen to other episodes please click the “Playlist” icon in the upper right hand corner of the video to see the full list of episodes or click here.