The Archives and Special Collections Center at Seton Hall is also the repository for the Archdiocese of Newark, and as a result we have many Catholic materials and artifacts. Some of the most interesting of these objects are those used in sacramental ceremonies and rituals.
We have many examples of chalices, which are used to hold the Blood of Christ that is taken at Communion. This silver gilt chalice with gold finish was presented to Rev. Pierce McCarthy, former Vice-President and Treasurer of the College, by the students of Seton Hall College in 1870.

Ciboria are also used during Communion. A ciborium resembles a covered chalice, and is used to store the consecrated host. This ornate ciborium from the 1920s is a beautiful example of a style that has virtually disappeared from use since Vatican II, when the church began to emphasize a simpler aesthetic.

Sick call sets were used in the home when a priest came to give the sacraments of Penance, Holy Communion, and Extreme Unction to an ill or bedridden family member. These sets have become increasingly rare as it became less common for sick relatives to be cared for in the home. Some examples from our Archives include an elaborate set which probably dates from the late 19th or early 20th century. It consists of a beautiful wooden box which contains a candelabrum with crucifix and shell-shaped holy water font attached, two small silver plates, a silver-embellished holy water bottle, a dish for regular water, and a small silver-handled horsehair brush for anointing with holy oil.
Also in the Archives is an Irish sick call set from around 1880, which was brought to the United States by a young immigrant. This set, stored in a black paperboard box with gold embellishments, contains a crucifix, two candle holders, a glass bottle for the holy water, a white linen cloth, and a spoon.
To see even more objects from our Archdiocese of Newark collections, please visit the Religious Artifacts section of our Digital Collections page.





October is Archives Month in the United States, but it also coincides with International Celebration month observances on campus. In the spirit of documentary preservation and global appeal alike, the presence of cultural diversity at Seton Hall has been a prime part of school history as the institution has hosted numerous students from all corners of the globe from its founding in 1856 to the present day. From a historical perspective, the sons (and later daughters from 1937 onward) of first and second generation Americans comprised the majority of student representation at Setonia especially during the formative years of the school and geographical transition from its first home in Madison to the present site in South Orange. Additionally, adolescents from neighboring countries formed part of this tradition in the making. For example, the first student outside of American borders to make his mark in the registration ledger was Ernesto Regil of Merida, Yucatan, Mexico who enrolled at Seton Hall College in 1856. He was the 20th enrollee overall and he shared the first-hand experience of life on the Setonia campus with those who traced their ancestry back to Ireland, France, England and other European locales. Ernesto was followed the next year by other townsfolk from Merida including Joseph Gutierez, Francisco Plana, Lorenzo Peon, and Miguel Peon with the later two gentlemen being the first brothers from abroad to attend the school simultaneously. These trailblazers were followed by others from Cuba, Spain, France, Venezuela, and “Porto Rico” over the next three years. This success marked a steady trend of student émigrés who continued to attend Seton Hall over the next century and a half.








