‘The Jewel of the Campus’: Walsh Library Celebrates 25 Years

by Matthew Minor

Under the dome of Walsh Library hangs a quote from St. John Paul: “Faith and reason are the two wings on which the human spirit rises to the contemplation of truth.” For 25 years, Walsh Library has stood as the cornerstone of Seton Hall’s pursuit of reason within our Catholic values.view of Walsh Library

In 1990, the University’s leadership noted the need for a new library. The Very Reverend Thomas Peterson, O.P.,  former university chancellor, said, “Seton Hall needs a new library and she needs it now. It must be her star, the jewel of her campus.”

Four years later, Walsh Library opened. In the April 28, 1994 edition of the University’s student-run newspaper, The Setonian, then-Dean of Libraries Robert Jones called the library dome “‘the outstanding architectural feature of the building.’ [Jones] said the dome is the library’s crowning feature and compared it to the dome of the Library of Congress.”

Invitation to Dedication of Walsh Library, University Day 1994
Invitation to Dedication of Walsh Library, University Day 1994

In 25 years, the library has seen much change. Richard Stern, acting dean of University Libraries from 2002-2004, said, “a jewel never changes. But as humans learn, they change the buildings they inhabit to suit their needs.” And so Walsh Library has changed from a place of quiet study to a place of lively academic discussion and socialization. In 2012, Dunkin’ opened on the library’s second floor. In March 2019, an after-hours study space opened for students’ use 24 hours a day, seven days a week.

Daniela Gloor, BA ’14/MPA ’15, and her classmates in the University Honors took advantage of the library to blend their studies with this “lively academic discussion and socialization.” Walsh Library “was a place where you bonded with one another while studying, completing assignments, or writing your papers,” Gloor said. “My Honors Program classmates and I anxiously sought to study in the Library Rotunda when it was available, which has a picture-perfect view of campus and is one of the most unique places at Seton Hall. While we likely cannot remember all the works we read and studied, I can certainly recall the environment of the library, many of the memories made there, and the sleepless nights we spent working toward graduation.”

Seton Hall’s community continues to seek out the Library’s resources. In 2019, 66,000 items were borrowed, loaned and/or used, more than 44,000 books were circulated, 20,000 interlibrary loan transactions were fulfilled for books and articles and keys for the group study rooms were used more than 13,000 times.

model of Walsh library
Architectural model, or maquette, of Walsh Library

Walsh Library has been a witness to the digital revolution that redefined research and study. Former Acting Dean Stern said the library “has grown from an institution where researchers came to find materials to an institution where researchers increasingly conduct all stages of their research in the digital sphere.”

Elizabeth Leonard, assistant dean of information technologies and collection services, said, “When Walsh Library opened in 1994, library technology, like all technology, was in its infancy…we did (yes, really) hand stamp all books going out on loan to patrons.” When the library opened, The Setonian wrote study rooms were “equipped with windows and outlets [which] are designed so students can bring their own computers and plug them into the University system.” Now, wireless laptops and a plethora of new Macs and PCs allow students to study wherever they like.

25 years later, technology touches almost every aspect of the library. In 2019 alone, roughly 427,000 full-text articles were downloaded, users viewed subject guides more than 64,000 times, the library website received 400,000 views and 1.4 million theses and dissertations were downloaded from the library’s collection. The library’s institutional repository, an online database comprising scholarly pieces such as dissertations and theses written by Seton Hall students and faculty, surpassed three million downloads in June 2019. Thanks to technology, Leonard said the library’s “resources are available to authorized users anywhere in the world, whenever they need them. We digitize lectures, books and other materials for virtual use.”

Walsh Library is looking toward the next 25 years of service to the University community. Leonard said, “We are looking forward by preserving born digital materials in a repository that will ensure they are accessible to future generations of librarians and researchers.”

View the library’s online exhibit, Walsh Libraries: 25 Years of Learning.

Historical records of the Order Sons of Italy in America Umberto Primo Lodge No. 750 now available for research!

Italian-Flag-Wallpaper-ImageOriginally called “Figli d’Italia” and later renamed “L’Ordine Figli d’Italia in America,” Order Sons of Italy in America (OSIA) was founded on June 22, 1905 in the Little Italy neighborhood of New York City by Dr. Vincenzo Sellaro and five compatriots who came to the United States during the great Italian migration of the late 19th and early 20th centuries. Initially established as a mutual aid society for early Italian immigrants, OSIA aimed to create a support system that would assist Italian immigrants with obtaining citizenship, provide health and death benefits and educational opportunities, and offer assistance with assimilation into American society.  So far reaching were the organization’s early efforts that the Italian government designated OSIA as its official representative of Italians in the United States in 1922. Today OSIA is the oldest service and advocacy organization for individuals of Italian heritage in the United States and is dedicated to preserving and promoting Italian American culture, heritage, and traditions.

The Umberto Primo Lodge No. 750 of Susquehanna, Pennsylvania, a now defunct lodge of OSIA, was established in 1920 as a local lodge under the jurisdiction of the Grand Lodge of Pennsylvania.  The lodge was active until 1991 when it merged with the Roma Madre Lodge No. 1342 of Sayre, Pennsylvania.

View the collection’s finding aid here.

La Hija del Caribe: The Activist

Written by Carly Miller, Special Collections Intern

Portrait of Trina Padilla de Sanz, 1956
Portrait of Trina Padilla de Sanz, 1956

When I began my internship at the Monsignor William Noé Field Archives & Special Collections Center, I knew that Trinidad Padilla de Sanz (La Hija del Caribe) was a Puerto Rican writer and poet who lived from 1864 to 1957. Although I was excited to dive into this historical project, I did not expect to connect on a personal level with La Hija’s work. As a twenty-something in the twenty-first century, I did not anticipate much common ground with a twentieth century poet. Different eras, different problems, different opinions. Or so I thought.

Sifting through La Hija’s work, my preconceived notions were quickly disproved.

While the topics that Padilla wrote about reflected the issues facing her generation, many would also comfortably fit today in the evening news segment or on the front page of the paper. She voiced her opinions on topics ranging from divorce and feminism to wealth disparity and the death penalty. She was an activist before it was vogue, using the power of her pen to speak on behalf of society’s most marginalized groups.

Padilla’s activism is just one facet of her diverse and extensive career. She also delved into history, music, the arts, and literature. She was a pianist, a literary critic, and a teacher. She was unfailingly devoted to her family. Yet, it was the activism that I was able to most indentify with. It constituted a large part of her life and defined not only her work, but her strong character as well.

For this reason, the online exhibit features works which highlight her activism as a writer. Specifically, the exhibit focuses on works related to patriotism, women’s issues, and social topics. While the exhibit cannot begin to encompass La Hija’s life and career, it hopefully provides a glimpse into the person I discovered this summer.

If you are interested in learning more about Trina Padilla de Sanz, please check out the online exhibit.

Continue to check back for updates on the Padilla de Sanz papers or stop by the archives to fully immerse yourself in her world.

Carly Miller Joins Archives as Summer Intern

Carly MillerCarly Miller is the Special Collections intern at Seton Hall University Libraries. She is currently working on the Trina Padilla de Sanz papers. The papers of Puerto Rican poet and activist Trina Padilla de Sanz are in the Msgr. William Noé Field Archives & Special Collections Center through the Unanue Latino Institute. Her responsibilities include outreach and publicity, translation of materials, and arranging exhibitions for the collection.

She holds a Bachelor of Arts in History and Spanish from The College of New Jersey. After graduating in 2013, she moved to Madrid, Spain for a year to teach English in a bilingual elementary school. This experience allowed her to challenge herself in a new environment, practice her language skills, and travel extensively. Since returning to New Jersey, Carly is employed as a Spanish interpreter for a claims adjusting company, facilitating communication between clients and their legal representatives.

Beginning in the fall of 2015, Carly will be attending Rutgers University to obtain a Master’s degree in Library and Information Science. She is interested in pursuing this degree in order to learn not only how to organize information in today’s digital age, but also how to connect people to information. With her current internship, she hopes to further nurture her passion for history and gain valuable, hands-on experience in archival work.

“We Must and Can be Independent”: La Hija del Caribe and Puerto Rican Liberation

Written by Carly Miller, Special Collections Intern
Since the arrival of Spanish explorers in the late fifteenth century, a defining characteristic of Puerto Rico has been colonialism. In one form or another, this tiny island has been subjugated by a larger power. After four centuries of Spanish rule came to an end in the late 1800s, Puerto Rico fell under U.S. control as a territory, a status that continues to the present day. As a result of this perpetual intrusion by foreign nations, a parallel theme throughout the island’s history has been the fight for independence.

Trina Padilla de Sanz was no stranger to this liberation movement. Although she wore many hats during her lifetime, it was her Puerto Rican pride that was most inextricably linked to her identity. Her devotion to her homeland, or “La Patria,” permeated all aspects of her life. Her nickname, “La Hija del Caribe,” was not only tribute to her father, but an acknowledgement of her cultural pride as well.

La Hija championed Puerto Rican independence and preservation of its culture and customs using the most effective weapon at her disposal, her pen. Throughout her lifetime she wrote harsh critiques of American influence in Puerto Rico, believing fervently in Puerto Rico’s right to self-govern. In an inquiry entitled “Apuntes sobre Puerto Rico,” La Hija boldly addressed the hypocrisy of a nation, predicated on the idea of democracy, denying another nation its independence.

“…y si Estados Unidos no quiere verse ante los pueblos del mundo como una irrisoria República, tiene que dar a Puerto Rico su Independencia…un derecho que nadie puede negar.”


“…and if the United States does not want to see itself in front of the nations of the world as a laughable Republic, it has to give Puerto Rico its Independence…a right that nobody can deny.”

With this sharp declaration, Padilla de Sanz demonstrated that she did not passively observe with her pen, rather she actively fought for change with it. She was firm, vocal, and unwavering in her defense of Puerto Rico.

Part of her pro-independence stance included extolling Puerto Rican culture and language. She regularly called on her fellow compatriots to fight to preserve the Spanish language, understanding a language’s role in preserving a culture’s identity. She believed that cultures that let themselves be completely absorbed by stronger powers would simply cease to exist. She was quick to highlight the many accomplishments produced by Puerto Ricans in literature, the sciences, and the arts.

In addition to her writings, La Hija rebelled against foreign influence in other ways. Her granddaughter, Yolanda Fernández Sanz, recalled a time in which Padilla de Sanz, ignoring the law against displaying the Puerto Rican flag, hung it defiantly from her balcony. Although it was an illegal act, no one challenged La Hija (Fernández Sanz 158).

La Hija’s fight for independence was an unyielding constant throughout her life. Shortly before passing, she made the request to be buried with the Puerto Rican flag. Even in death, her devotion and loyalty to her treasured Puerto Rico was unequivocally on display.

The Trina Padilla de Sanz collection is now available for research at The Monsignor William Noé Field Archives & Special Collections Center.  Click here to view this collection’s finding aid.


Works Cited

Fernández Sanz, Yolanda. Trina Padilla de Sanz: La Hija del Caribe. Madrid: Talleres Gráficos Peñalara, 1996. Print.

Padilla de Sanz, Trina. “Apuntes sobre Puerto Rico.” Arecibo, 1945. Print.


A First Glimpse at the Trina Padilla de Sanz Papers

Written by Carly Miller, Special Collections Intern

It would be impossible to discuss Puerto Rican literature without mentioning the distinguished poet, Trina Padilla de Sanz. Born in 1864 in Vega Baja, Puerto Rico, Padilla de Sanz was the daughter of the poet, medic, and political activist José Gualberto Padilla, also known as “El Caribe.” Following in her father’s literary footsteps, Padilla de Sanz developed an impressive career in poetry, editing her father’s works as well as publishing her own collections. Writing under the moniker “La Hija del Caribe,” many of her poems were laced with powerful imagery of nature to celebrate the beauty of life, while her style reflected a harmonious and musical touch.

During her lifetime, La Hija’s passions extended beyond poetry. She was also a gifted pianist, a beloved and dedicated piano teacher, a writer, a suffragist, a social activist, and a crusader for Puerto Rican independence and cultural preservation. She was a regular contributor to many publications, writing essays on an array of topics including Puerto Rican politics, women’s rights, education, religion, the plight of the poor, and the defense of the Spanish language. In an era when expectations for women revolved around the domestic sphere, Padilla de Sanz was a woman ahead of her time, voicing her strong opinions without apology.

As a crusader for social justice, La Hija believed in fighting for change with her pen. In the poem below entitled “Ana Roque de Duprey,” she honors her recently deceased friend, the accomplished suffragist Ana Roque de Duprey. Although Roque de Duprey fought for decades for the women’s suffrage movement, she died without ever voting in her native Puerto Rico. As La Hija eloquently states:

“Y al no poder votar aquí en su suelo,

se fué a la Democracia de los astros

para dejar su voto en la urna del cielo…”


“And upon not being able to vote here in her land,

she went to the Democracy of the stars

in order to leave her vote in the urn of the heavens…”

In just a few lines, she captures the essence of her friend and the supreme injustice of the exclusion of women from the voting process. Women’s suffrage was a long struggle, one that La Hija fought for with immense passion and dedication.

Padilla de Sanz expands upon the particular injustice suffered by Roque de Duprey at the end of her life in a note below the poem:

“…ya octogenaria, cuando éste se instituyó en la isla, salió ella a votar por primera vez y, aunque murió con la ilusión de haber votado, su voto fue anulado por ciertos tecnicismos…”


“…now an octogenarian [Roque de Duprey], when this [women’s suffrage] was instituted on the island, she went out to vote for the first time and, although she died with the illusion of having voted, her vote was voided for certain technicalities…”

While it may be a blessing that Roque de Duprey departed this life thinking she achieved her lifelong goal of casting a ballot, the bitterness that La Hija feels for her friend is glaringly evident. It is not only a tribute to her friend’s suffering, but also reflects the struggle that women faced even after reaching major milestones in their movement.

Padilla de Sanz possessed an unparalleled passion for life, finding beauty and joy in every day despite various hardships. Well into her old age, she continued writing, playing and teaching piano, engaging with her community of Arecibo, and spending time with her cherished children and grandchildren. La Hija died at the age of 93 in Arecibo in 1957, leaving behind an impressive legacy, which cemented La Hija’s place among the most significant literary figures of the twentieth century.

The Trina Padilla de Sanz collection is now available for research at The Monsignor William Noé Field Archives & Special Collections Center.  Click here to view this collection’s finding aid.