Protestant Convention in Jerusalem, April 2001

The Evangelical Sisterhood of Mary organized the Protestant Convention in Jerusalem. This is a photo of their Motherhouse in Darmstadt, Germany.

Motherhouse of the Evangelical Sisterhood of Mary in Darmstadt, Germany. derbrauni, CC BY-SA 3.0 via Wikimedia Commons.

The visit of Pope St. John Paul II to the Holy Land, especially his days in Jerusalem, made a profound impression on Christians throughout Europe. This became the stimulant for the Evangelische (Protestant) Sisters of Darmstadt to organize a Protestant convention, “Changing the Future by Confronting the Past,” in Jerusalem from April 17-22, 2001.

During the Pope’s visit to Israel, ordinary Jewish citizens were asking, “Where are the Protestants?” So we were thankful that more than 700 Christians from over 25 countries, especially throughout the Protestant tradition, joined us in April. ‘We were astonished by the harmony of purpose experienced between people from different nations, different cultures, yet all drawn together by a common purpose- a desire to repent for what his or her country had done to the Jews,’ to quote one delegate. The wider the spectrum of Christians represented at this act of repentance in Jerusalem, the more meaningful it would be to the Jewish people.  Though not necessarily sharing the same theological views, we were united in repentance and in our desire to demonstrate our support for the Jewish people.*

I was privileged to be the Catholic speaker at the conference that reviewed the history of Christian-Jewish relations over the centuries. The text of my presentation is here.

How did I receive the invitation? A Brother in the Community working with the Darmstadt Sisters is from Millburn, N.J. When he visited his father, he came to see me, and we discussed our common hope for positive developments in Christian-Jewish relations.  Shortly before the Convention dates, the Catholic speaker was no longer available so Brother Sylvestro contacted me. It was a memorable privilege to join with this large group of pilgrims for those days.

The most solemn part of the Convention is described by the Sisters:

The climax was the repentance service on Yom HaShoah, Holocaust Memorial Day in Israel, led by an international team of clergy.  A hush fell on the gathering as Bishop Christian Zippert of Germany opened with a prayer to the Eternal Father, God of Abraham, Isaac, and Jacob, saying, ‘Following the example of Ezra, Nehemiah and Daniel, who confessed their sins and the sins of their fathers at crucial times in their nation’s history, we want to begin this new millennium with a public confession of sin before God and the Jewish people here in Jerusalem, where the Church began.’*

In attendance were over 1200, including 200 members of the Jewish community.  A declaration repudiating anstisemitism and signed by over 32,500 Christians in 36 countries was received by Rabbi Paul Laderman on behalf of the Jewish community with the assurance it would be permanently stored in the National Archive of the State of Israel.

Twenty years have passed, and the prayerful work of repentance and peacemaking continues. May the goodwill and hope of this and many other encounters dispose us, Jews and Christians, to be recipients and vehicles of divine blessings!

*Taken from the letter of thanks to those who supported “Jerusalem 2001 Convention: Changing the Future by Confronting the Past.” © The Evangelical Sisterhood of Mary  Darmstadt, Germany.

New Program in Jewish-Christian Studies

Recently the Cardinal Bea Centre of the Gregorian University (Rome) has announced that a two-year interdisciplinary graduate program will lead to a Licentiate in Judaic Studies and Jewish-Christian Relations. A licentiate is the ecclesiastical degree equivalent to a Master’s degree in other settings.

In a webinar on April 21, 2021, Father Etienne Veto, the Director of the Bea Centre, presented the program. Sixty to seventy percent of the courses will be in Judaic Studies on a range of topics, including art and literature, leading to a deep understanding of Judaism. The second facet of the program will be Catholic-Jewish relations, leading to a Christian self-perception in the light of Judaism. Following the Second Vatican Council, Catholics will understand that the Jewish people have not been replaced by the Church. Rather, the Church “draws nourishment from the good olive tree onto which the wild olive branch of the Gentiles have been grafted (see Romans 11:17-24)” (Declaration Nostra aetate no. 4)

Graduates of this program will be equipped to pursue interfaith collaboration and peace-building through research and teaching.

The guest speaker in the webinar was Father Norbert Hofmann, of the Salesians and the long-time Secretary of the Pontifical Commission on Religious Relations with the Jews. He drew attention to the words of Pope Francis in an audience with members of the American Jewish Committee. The Pope presented three goals for Catholic-Jewish encounters:

  1. Collaboration in works of charity on behalf of the poor and suffering.
  2. Building on the heritage of the Second Vatican Council for mutual esteem and friendship.
  3. Deepening the Christian theology of Judaism on the basis of the statement for the fiftieth anniversary of the Vatican II Declaration in 2015, “The Gifts and the Calling of God are Irrevocable” (Romans 11:29).

Father Hofmann drew attention to the need for involvement of young people in Catholic-Jewish relations. The Commission has promoted this through biennial international “Emerging Leadership Conference,” which brings fifty young people together for several days of study.

Seton Hall University’s M.A. Program in Jewish-Christian Studies welcomes this new development of the Gregorian University’s Cardinal Bea Centre!  As our program enters its 45th year we look forward to opportunities for collaboration!

M. L’Abbé Kurt Hruby (1921-1992)

Photo of Father Kurt Hruby

Father Kurt Hruby

The centennial of a birth is a good time to remember the life of a benefactor. Kurt Hruby was born in Austria in 1921, the son of an Austrian Christian who divorced his Jewish wife after the Nazis took over Austria in March 1938. Kurt joined his mother in her flight to Palestine. There he acquired a fluency in modern Hebrew and a profound knowledge of the Ashkenazi (eastern European) rabbinic tradition. His survey of “Post Biblical History of the Jews” is published in The New Catholic Encyclopedia Supplement 2010.

On visits to Paris in the 1960s and 70s I would spend time in the library of the Fathers of Sion. There I met Father Hruby and benefited from his erudition and sense of humor. On occasion we met at international gatherings of those promoting Christian-Jewish relations. He was editor of the Swiss journal Judaica from the early 1970s until his death.

Father Hruby was a younger member of the generation of pioneers who prepared the Church for the Second Vatican Council and the new encounter between Christians and Jews. May they rest in peace and may our work build upon the foundation that they set in place!

Eve Shea (1947-2021)

Eve Shea, M.A.

Lifelong learning was exemplified by Eve Shea who graduated from the M.A. program in Jewish-Christian Studies in 2017. She and her husband, Tim, had been friends and supporters of Sister Joseph Spring’s Assumption College for Sisters in Denville, and the sisters and priests in Jewish-Christian Studies also became beneficiaries of their generosity.  Eve’s life-experience and studies moved her into action to promote justice and harmony in the world around her.

As one of her professors, Rabbi Dr. Alan Brill offed a beautiful eulogy for Eve’s funeral.  With his permission, I quote from his text:

“The first eulogy in the Bible is when Abraham came to eulogize Sarah (Genesis 23:2). The Jewish Rabbinic tradition says about that verse in Genesis that “The righteous are considered alive even after death.” Sarah achieves this distinction and so did our beloved Eve.

What is immortal and lasting in a life? It is that the person lives in our memories, our lives, and our values. Our love and respect for Eve lives on.

What were Eve’s most cherished values?  She cared about other people and the injustices they suffered. She wanted to overcome hatred, she wanted to overcome anti-Judaism, and she wanted people to learn to respect one another.  She also strongly believed in education…She also valued family, friendships, and relationships- as well as community. She volunteered for many local organizations…

We loved and cherished her. Eve will be missed.

I will close with a quote from a Jewish funeral prayer.

God, full of mercy, Who dwells above, give Eve true rest on the wings of the Divine Presence, among the holy, and glorious who shine like the sky. May her rest be in the Garden of Eden. Therefore, may the All-Merciful One shelter her with the cover of His wings forever, and bind her soul in the bond of life. The Lord is her heritage; may she rest in her resting-place in peace; and let us say: Amen.”

Radio at the Service of Humanity

The first Vatican Radio microphone.

Communication by the airwaves was already in use during World War I. In Germany the Nazi party offered a radio to every family, but tuned it exclusively for the promotion of National Socialist ideology! Listening to another station brought severe penalties and Hitler Youth leaders called for children to report their elders.

During the Nazi period in Europe, people beyond the reach of the Nazis used this medium to combat the errors and vicious activities of Nazi Germany. After the young priest John M. Oesterreicher had fled from Austria to Paris, he used radio to elucidate the Christian message in contrast to the propaganda coming from Germany. In research of Nazi archives in Coblenz, Father Robert Graham found that a stenographer had recorded Father Oesterreicher’s sermons.  In 1986 Dr. Erica Weinzeirl edited the collection under the title: Wider die Tyrannei des Rassenwahns. Rundfunkansprachen aus dem ersten Jahr von Hitlers Krieg. (Geyer Edition Wien, Salzburg, 1986).

In 1931, under Pope Pius XI, the Holy See introduced radio as a means for international communication.  See the commemoration of this milestone in “Vatican Radio turns 90.”

As technology advances, the Church incorporates these manifestations of human ingenuity into the service of the Word of God. May this continue to promote the profound human need and desire for understanding, justice and true peace!

Old Age: Our Future

The Pontifical Academy for Life offers a document “Old Age: Our future. The condition of the elderly after the pandemic.” The Biblical heritage has maintained a special place for the elderly in human society.  The Jewish and Christian faith communities have continued to promote a respect for the wisdom and experience of those blessed with a long life. Tragically, in some modern societies there is a tendency to disparage the spiritual value of the presence of those who become infirm in their time on earth. Of course, we appreciate the progress of medicine and science in easing the aches and pains of the passing years! However, may the length of a person’s life never be left to the decision of a committee!

Recently Pope Francis instituted the “World Day of Grandparents and the Elderly,” to be celebrated on July 25th, the Feast of Saints Anne and Joachim, the parents of the Blessed Virgin Mary. In Canada devotion to St. Anne has a long history, so integrating a new dimension to the feast will be an extension of its impact for pilgrims to the shrine of Ste. Anne de Beauprès in Quebec and to Lac Ste. Anne in Alberta.

The Pontifical Academy for Life offers a document “Old Age: Our future. The condition of the elderly after the pandemic.” 

May these teachings hear much fruit for a deeper humane response to the challenges of life!

Mutilation of Girls

Photo of gavel - crime against young girls

Photo by Bill Oxford/Unsplash/Creative Commons

Traditions of initiation are part of many cultures. Occasionally we learn of university or other clubs engaging in harmful and potentially fatal activities. Such cases lead higher authorities to impose strict roles to save lives and overcome questionable practices.

Each year on February 6th the practice of a widespread and very dangerous initiation is brought to the attention of people everywhere. Young girls in many countries are subjected to the cruel practice of female genital mutilation (FGM). For all victims this leads to a life-time of difficulties regarding health (especially in childbirth). Some candidates do not survive the experience. In recent years the deaths of several girls in Egypt, Sudan and Chad have become international news. See the story by Sara Jerving about a creative effort of a community in Sudan to offset this tradition.

On January 5, 2021, with President Trump’s signature, the Congress of the United States passed a law declaring that subjecting a minor to FGM is a crime. See the U.S. government fact sheet on FGM as well as this article published by Religion News Service. Already this practice, originating in certain parts of Africa and elsewhere, had been prohibited in a number of states in this country. Now it is forbidden nationwide. This legislation should lead to public awareness and concern about the danger of death of victims or of life-long trials which follow the practice of FGM.

May all people of good will become aware of this crime against young girls! Educators, school nurses and social workers may be able to promote understanding of this form of child abuse among immigrants who may plan to send their daughters to their homeland for this grim initiation.

May there be better days ahead for girls everywhere, now and in the future!

The Call for Justice in Nigeria

Since 2009 the attacks of Boko Haram terrorists have plagued Christian communities in several areas of North-Eastern Nigeria. This has been followed by aggressive intrusions by Fulani herdsman into farming communities long established in other parts of Nigeria.

In recent months ordinary people have begun to protest against the brutal actions of the Special Anti-Robbery Squad (S.A.R.S.). Panels of inquiry into police brutality have been called for by ordinary citizens: see “Nigeria Goes on Offensive against Youth Protesting Police Brutality.” Undoubtedly these are quiet and persistent efforts by people of good will to ameliorate the situation.

In The Tablet (London, England) in “Prison Special Report,” Patrick Egwu describes the work of a Nigerian Catholic non-profit welfare organization, The Catholic Institute for Development, Justice and Peace (CIDJAP). Founded in 1986, this Institute offers free legal services to prisoners who are not able to afford a lawyer. They also help ex-prisoners to find work and to reintegrate into society. May this and other groups of quiet service bring hope to many prisoners and their families!

Rabbi Asher Finkel (1934-2020): Rest in Peace

Rabbi Dr. Asher Finkel
Professor Emeritus
Jewish-Christian Studies
Graduate Program
Seton Hall University

You are righteous, O Lord
And all your deeds are just;
All your ways are mercy and truth;
You are the Judge of the world.
(Book of Tobit 3:2)

As the Institute of Judaeo-Christian Studies and the Master’s Program in Jewish-Christian Studies commemorates 45 years of academic work, it is with great sadness that I share the news that Rabbi Asher Finkel departed from this world on August 17, 2020. He was surrounded by his beloved wife, Jane, and his children and grandchildren as he gave his life into the merciful hands of his Lord.

“You are righteous, Lord, and your judgment is right. True and righteous Judge, blessed are you, all whose judgments are righteous and true.” (Philip Birnbaum, Daily Prayer Book, p. 738).

When we studied the Book of Tobit, probably from the third century B.C.E., Rabbi Finkel pointed to the above quoted prayer of Tobit as an example of the continuity in the tradition of Judaism. Over the decades of his teaching as well as in his publications, he often drew attention to the resonances of the Biblical heritage that are shared in teachings of the Rabbis and the Christian Scriptures. His knowledge of both Jewish and Christian classics was unparalleled!

Over several generations the Finkel family has brought the profound moral message of Lithuanian Jewish education to Israel and the Diaspora. Rabbi Finkel’s uncle had brought the entire Mir Yeshiva to safety in Shanghai in 1940, thanks to the heroic deeds of Chiune Sugihara, the Japanese Counsel in Kaunas, Lithuania. This is background to the message in Mishpacha at the occasion of Rabbi Finkel’s death.

This story of Rabbi Finkel’s deep love of Moses Maimonides (1135-1204) reminds me of a quotation in one of Father Thomas Stransky’s essays:

Youth, what man’s age is like doth show,
We may our ends by our beginnings know.
(Sir John Denham (1615-1669), “On Prudence”).

May Rabbi Asher Finkel be bound up in the bundle of life, in the care of the Lord, his God! (1 Samuel 25:29).

Museums in Berlin

The Wall Street Journal recently featured a report by J.S. Marcus, “A New Look at Germany’s Jewish Past.” The Jewish Museum Berlin, designed by the architect David Libeskind, has completed a redesign of its core exhibition. This is available for a “visit with the museum’s new app, available in German and English.” Visit https://www.jmberlin.de/en/app to learn more and view the museum.

The life of the great Jewish political thinker, Hannah Arendt, is featured in this museum and also in a temporary exhibit, “Hannah Arendt and the Twentieth Century” in Berlin’s German Historical Museum until October 18.