Armenia and Its Religious Art

Armenia was the first nation to become Christian officially, when Armenia’s king was baptized by St. Gregory the Illuminator (240-332). Their territory covered the area later absorbed into Turkey, Russia and Iran, with Mt. Ararat as its spiritual high point. After the fall of the Soviet Union, Armenia north of Turkey became an independent nation.  Over the centuries the shadow of suffering has fallen heavily upon the Armenian people, culminating in genocide during War I.

In an essay, “Exploring the First Christian Nation,” in The Wall Street Journal, Edward Rothstein observed:

It is remarkable how deeply rooted our greatest art museums are in the religious realm. Artifacts reflecting profound faith- even those once used in the most sacred rituals- are at the foundation of these institutions. Removed from their origins in worship, these relics, illuminations, reliquaries and statues settled into an afterlife in our secular aesthetic temples, making it clear that for their creators (as for many viewers) the celebration of beauty is also a religious act.

The New York Times also has a report on this exhibit by Jason Farago with the title “Reverent Beauty: The Met’s Armenia Show Is One for the Ages.”

The exhibit at the Metropolitan Museum will continue until January 13, 2019.  See www.metmuseum.org/exhibitions/listings/2018/armenia.

Mother and Child in Christian Art

The Frick Collection in Manhattan has a small but exquisite exhibit, “The Charterhouse of Bruges,” until January 13, 2019. The focus is on two paintings of Mary and the Child Jesus with Saints Elizabeth and Barbara, one by Jan van Eyck (c 1390 – 1441) and the other by Petrus Christus (1410 – 1475).

The Frick website offers a short introductory lecture (five minutes) and a lecture of 58 minutes at www.frick.org/exhibitions/charterhouse_bruges.

Also of interest is the exhibit at the Morgan Library & Museum, which celebrates one of the first Mannerist painters, Jacopo Pontoromo (1494 – 1557), with a powerful Visitation of Mary to Elizabeth (Luke 1:39-56). This exhibit will end on January 6, 2019. Visit the Morgan website at www.themorgan.org/exhibitions/pontormo and read Cammy Brother’s WSJ article, “He Was More Than a Mannerist” to learn more about the exhibit and the artist.

Recalling Past Injustices

Photograph of students from Fort Albany Residential School reading in class overseen by a nun circa 1945. From the Edmund Metatawabin collection at the University of Algoma, via Wikimedia Commons.

On June 28, 2018 The New York Times published the obituary of Daisy Kadibil, an Aboriginal Australian who was taken from her family “under an Australian assimilation policy that sought to absorb Aboriginal people into the country’s white society…”

This sad history reminds me of the efforts of the Canadian government more than a century ago to educate children of the “First Nations” so that they would fit into the modern society. Catholic and Anglican residential schools provided a regimented education that repressed their language and heritage. See Eileen Markey, Canadian Catholics grapple with a history of “whitewashing” indigenous children, America, June 14, 2018.

Within the context of seeking truth and reconciliation, in 2009 Archbishop James Weisgerber of Winnipeg led a delegation from the Assembly of First Nations to meet Pope Benedict XVI. The pope expressed sorrow for the anguish caused by “”the deplorable conduct of some members of the church’ in the operations and management of the former Indian residential schools.” See Deborah Gyapong, Archbishop Weisgerber to Canadians: Take aboriginal justice seriously, Catholic News Service, October 29, 2013.

As both countries look back at these governmental intrusions implemented by religious communities that destroyed family unity, we recall the Second Vatican Council’s teachings: “The family, since it is a society in its own original right, has the right freely to live its own domestic religious life under the guidance of parents” (Declaration on Religious Freedom #5).

As we look back on the history of our nations and strive to overcome the injustices of the past we might ask as well: what are the moral blind spots in today’s culture that call for our attention? In his address to the Pontifical Academy for Life on June 25, 2018, Pope Francis stated “[Bioethics] will begin with a profound belief in the irrevocable dignity of the human person, as loved by God – the dignity of each person, in every phase and condition of existence – as it seeks out those forms of love and care that are concerned for the vulnerability and frailty of each individual.” The person may be vulnerable at many points in a lifespan, but never more at the mercy of others in the womb and in the last stage of this life.

Egypt in Greek and Roman Periods

Relief with Ptolemy VIII and Cleopatra II or III Making Offerings (detail), Ptolemaic, 170–116 BC; from Thebes, Egypt; sandstone. Staatliche Museen zu Berlin, Ägyptisches Museum und Papyrussammlung. Photo: bpk Bildagentur / Staatliche Museen zu Berlin, Ägyptisches Museum und Papyrussamlung / Art Resource, NY

The J. Paul Getty Museum at the Getty Center in Los Angeles is hosting an exhibit, “Beyond the Nile: Egypt and the Classical World,” until September 9, 2018. To learn more, visit www.getty.edu/art/exhibitions/egypt/index.html.

Also, the St. Louis Art Museum offers an exhibit on “Sunken Cities: Egypt’s Lost Worlds” with centuries of artifacts from ancient Egypt, including numerous objects found on the sea floor near the Egyptian harbors of Alexandria and Aboukir Bay. See the Museum’s website for details: www.slam.org/exhibitions/sunkencities.php. The exhibit is described, including the words above, as “Treasures Beneath the Waves” in Edward Rothstein’s recent article in the WSJ, which you can read here.

The Holy Name: Art of the Gesù: Bernini and His Age

Gian Lorenzo Bernini (1598-1680) was born in Naples, but Rome benefited the most from his long and rich career with the presentation of masterpieces in many forms of Baroque art and architecture.

The exhibit at Fairfield University Art Museum in Connecticut focuses on the Gesù, one of Rome’s many magnificent churches. The University’s website presents several examples of the art associated with this church and a brief video by Philippe de Montebello, formerly Director of the Metropolitan Museum of Art. To learn more and take a 360 virtual tour of the church of the Gesù, visit www.fairfield.edu/museum/gesu/.

Jacob and His Sons

The Frick Museum in New York City has an exhibit of life-size portraits of “Jacob and His Twelve Sons: Paintings from Auckland Castle,” which features the work of Spanish painter Francisco de Zurbarán (1598-1664). This exhibit will end next month on April 22, 2018. You can learn more by visiting the Frick website at www.frick.org/exhibitions/zurbaran.

You may also be interested in reading the art review Jacob and His Twelve Sons’: Zurbaran’s Biblical All-Stars by Jason Farago in The New York Times.

Romance and Reason: Islamic Transformation of the Classical Past

Iskandar Served Kay Khusraw’s Magical Goblet (Photo by Ardon Bar-Hama)

Edward Rothstein’s recent review, Make Alexander Great Again, tells of collaboration between the Institute for the Study of the Ancient World (15 East 84th St., New York, NY 10028) and the National Library of Israel to present “nearly 70 Persian, Arabic and Turkish manuscripts that outline the profound influence of Alexander and his culture on the Islamic world…”

Visit the Institute for the Study of the Ancient World’s website to learn more about the display of illuminated Islamic manuscripts.

Fra Angelico: Heaven on Earth

Fra Angelico’s “The Dormition and Assumption of the Virgin.” PHOTO: Isabella Stewart Gardner Museum, Boston

The Isabella Stewart Gardner Museum in Boston has an exhibit of 13 exquisite works of Fra Angelico (Giovanni da Fiesole, c. 1395-1455) described by Cammy Brothers, Ph.D., visiting professor at Harvard University, in this review in The Wall Street Journal.

The Museum’s website has photographs of the paintings and a video of the Fisherman’s Feast celebrated by the Italian Catholic Community in the Boston area in August each year. This contemporary celebration of the feast of Mary’s Assumption into heaven is linked by the Museum director to Fra Angelico’s magnificent two-tiered painting of the Dormintion of the Blessed Virgin.

Thanks to modern ingenuity these gems of the past can be enjoyed by anyone with access to the internet!

Jews and Resistance in France during World War II

The Jewish-Christian Studies Graduate Program is pleased to invite educators and other interested individuals to Jews and Resistance in France during World War II on March 5, 2018 at Seton Hall University. This study day will offer five professional development credit hours to New Jersey educators.

After the Nazi conquest of France in June 1940, the eastern area of Alsace-Lorraine became part of Germany. Northern France and the Atlantic coast were controlled by the Occupation Forces and the rest was governed from Vichy in collaboration with the Germans. At that time there were 350,000 Jews in France; more than half were not French citizens, having arrived from the East after World War I or from Germany after 1933. At first they were more vulnerable than citizens but from both zones 80,000 Jews were deported in 1942 and later; only 2,000 survived the war. Resistance was organized in both zones by Jews and others. The presenters and participants at this year’s professional development study day will examine what important lessons these stories of resistance can teach our generation today.

Register Today

All are welcome and admission is free, but you must register by February 28, 2018 at www.shu.edu/TSD2018, where you can also learn more about the speakers, including Survivor, Mr. Michel Jeifa.

I hope to see you on March 5th!

Impact of the Psalms

The Oxford Research Centre in the Humanities (TORCH) has a fine website with a review of the many facets of its work.  Among areas of interest is “The Oxford Psalms Network.” There have been many presentations in the recent past on the Psalms in the life of the Church. This Centre has much to offer! The link is https://torch.ox.ac.uk/.

Also, I wish to draw attention to the website of the Oxford Centre for Hebrew and Jewish Studies. Among its holdings are the texts of a series of lectures and work of a number of great scholars of past decades www.ochjs.ac.uk/publications/pamphlets/.