{"id":364,"date":"2015-02-17T00:28:50","date_gmt":"2015-02-17T05:28:50","guid":{"rendered":"http:\/\/blogs.shu.edu\/riyadh\/?p=364"},"modified":"2015-02-19T14:43:05","modified_gmt":"2015-02-19T19:43:05","slug":"through-the-door","status":"publish","type":"post","link":"https:\/\/blogs.shu.edu\/riyadh\/2015\/02\/17\/through-the-door\/","title":{"rendered":"Through the door"},"content":{"rendered":"<p><a href=\"http:\/\/blogs.shu.edu\/riyadh\/files\/2015\/02\/minaret1.jpg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-294\" src=\"http:\/\/blogs.shu.edu\/riyadh\/files\/2015\/02\/minaret1-210x300.jpg\" alt=\"minaret\" width=\"210\" height=\"300\" srcset=\"https:\/\/blogs.shu.edu\/riyadh\/files\/2015\/02\/minaret1-210x300.jpg 210w, https:\/\/blogs.shu.edu\/riyadh\/files\/2015\/02\/minaret1.jpg 447w\" sizes=\"auto, (max-width: 210px) 100vw, 210px\" \/><\/a>One of the most interesting things about being in Riyadh&#8211;and I felt this in Rabat as well&#8211; is going over to religious time. The muezzins call the faithful to prayer five times a day&#8211;their voices strong and musical and the response tempered and low-pitched. You can hear this call and response all over the city. Western time was created in the spark of industrial revolution and is punctuated by whistles and bells&#8211;this time is much older and has a very different rhythm.<\/p>\n<p>I \u00a0am including here Matthew Arnold&#8217;s poem, which was a favorite of my parents, and which reflects on the beginning of the &#8220;scientific&#8221; age.<\/p>\n<p><strong>DOVER BEACH<\/strong><\/p>\n<div id=\"poem\" class=\"tab-content active\">\n<div class=\"poem\">\n<div>The sea is calm tonight.<\/div>\n<div>The tide is full, the moon lies fair<\/div>\n<div>Upon the straits; on the French coast the light<\/div>\n<div>Gleams and is gone; the cliffs of England stand,<\/div>\n<div>Glimmering and vast, out in the tranquil bay.<\/div>\n<div>Come to the window, sweet is the night-air!<\/div>\n<div>Only, from the long line of spray<\/div>\n<div>Where the sea meets the moon-blanched land,<\/div>\n<div>Listen! you hear the grating roar<\/div>\n<div>Of pebbles which the waves draw back, and fling,<\/div>\n<div>At their return, up the high strand,<\/div>\n<div>Begin, and cease, and then again begin,<\/div>\n<div>With tremulous cadence slow, and bring<\/div>\n<div>The eternal note of sadness in.<\/div>\n<div>Sophocles long ago<\/div>\n<div>Heard it on the \u00c6gean, and it brought<\/div>\n<div>Into his mind the turbid ebb and flow<\/div>\n<div>Of human misery; we<\/div>\n<div>Find also in the sound a thought,<\/div>\n<div>Hearing it by this distant northern sea.<\/div>\n<div>The Sea of Faith<\/div>\n<div>Was once, too, at the full, and round earth\u2019s shore<\/div>\n<div>Lay like the folds of a bright girdle furled.<\/div>\n<div>But now I only hear<\/div>\n<div>Its melancholy, long, withdrawing roar,<\/div>\n<div>Retreating, to the breath<\/div>\n<div>Of the night-wind, down the vast edges drear<\/div>\n<div>And naked shingles of the world.<\/div>\n<div>Ah, love, let us be true<\/div>\n<div>To one another! for the world, which seems<\/div>\n<div>To lie before us like a land of dreams,<\/div>\n<div>So various, so beautiful, so new,<\/div>\n<div>Hath really neither joy, nor love, nor light,<\/div>\n<div>Nor certitude, nor peace, nor help for pain;<\/div>\n<div>And we are here as on a darkling plain<\/div>\n<div>Swept with confused alarms of struggle and flight,<\/div>\n<div>Where ignorant armies clash by night.<\/div>\n<\/div>\n<div class=\"section\"><\/div>\n<\/div>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One of the most interesting things about being in Riyadh&#8211;and I felt this in Rabat as well&#8211; is going over to religious time. The muezzins call the faithful to prayer five times a day&#8211;their voices strong and musical and the response tempered and low-pitched. You can hear this call and response all over the city. [&hellip;]<\/p>\n","protected":false},"author":531,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-364","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/posts\/364","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/users\/531"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/comments?post=364"}],"version-history":[{"count":3,"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/posts\/364\/revisions"}],"predecessor-version":[{"id":387,"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/posts\/364\/revisions\/387"}],"wp:attachment":[{"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/media?parent=364"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/categories?post=364"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.shu.edu\/riyadh\/wp-json\/wp\/v2\/tags?post=364"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}