{"id":7,"date":"2019-08-08T19:01:47","date_gmt":"2019-08-08T19:01:47","guid":{"rendered":"http:\/\/blogs.shu.edu\/archdiocese-immigration\/?page_id=7"},"modified":"2019-08-14T20:58:39","modified_gmt":"2019-08-14T20:58:39","slug":"i-how-we-became-who-we-are","status":"publish","type":"page","link":"https:\/\/blogs.shu.edu\/archdiocese-immigration\/","title":{"rendered":"I. How We Became Who We Are"},"content":{"rendered":"<h5>Rev. Robert J. Wister, Hist.Eccl.D.<br \/>\nImmaculate Conception Seminary<br \/>\nSeton Hall University<\/h5>\n<figure id=\"attachment_12\" aria-describedby=\"caption-attachment-12\" style=\"width: 435px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/bradford-political-cartoon.jpg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/bradford-political-cartoon.jpg\" alt=\"Bradford Political Cartoon\" width=\"435\" height=\"314\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/bradford-political-cartoon.jpg 435w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/bradford-political-cartoon-300x217.jpg 300w\" sizes=\"auto, (max-width: 435px) 100vw, 435px\" \/><\/a><figcaption id=\"caption-attachment-12\" class=\"wp-caption-text\">Bradford Political Cartoon<\/figcaption><\/figure>\n<h3>Introduction<\/h3>\n<p>Immigrants established the Church in New Jersey and have sustained it for more than three centuries. Most of these immigrants arrived in two waves separated by an interim period of light immigration. Immigration to New Jersey began long before the establishment of the diocese of Newark. It was the major factor leading to the creation of the see. The first great wave of immigration extended roughly from 1840 to 1920. A \u201cpause\u201d in immigration lasted from 1920 until 1965 when the second wave began.<\/p>\n<p>These periods, these \u201cwaves of immigration,\u201d had similarities and differences. There were more similarities than differences. In retrospect, the interim period between the two \u201cwaves\u201d appears quite placid, although it was not. It marked the beginning of a vast Latino migration into the archdiocese.<\/p>\n<p>The following patterns characterize both waves of immigration and, to some extent, the \u201cpause:\u201d<\/p>\n<ul>\n<li>Immigration was simultaneously multiethnic, from many countries, not one;<\/li>\n<li>Many pastoral initiatives came from groups of lay men and lay women;<\/li>\n<li>Ethnic-based or \u201cnational\u201d parishes were a significant part of pastoral care;<\/li>\n<li>Immigrant priests and religious sisters served most, but not all, immigrant groups;<\/li>\n<li>Large numbers of priests and sisters from religious communities and orders engaged in pastoral parish work;<\/li>\n<li>Continuing progress in the technology of transportation facilitated immigration;<\/li>\n<li>There were diverse motivations for migration, one constant being a desire to improve the lot of the family;<\/li>\n<li>Immigrants often were not welcomed, even by their fellow Catholics, and<\/li>\n<li>Various political and economic crises, as well as famines and natural disasters, encouraged people to migrate.<\/li>\n<\/ul>\n<p>In these essays, I plan to review the immigration experience and the pastoral response of the Church in New Jersey. This will help us to understand where we are now and how we arrived here; and even more importantly, who we are and how we are the local Church of Newark.<\/p>\n<h3>The First Catholics in New Jersey<\/h3>\n<p>The Colonies of East and West Jersey did not welcome Catholics. At best, they tolerated them. In the early 18<sup>th<\/sup> century, Catholic laborers came from Germany to work in the new iron and glass industries in southern New Jersey. They crossed the Delaware River to attend Mass in Philadelphia. Catholics in the northern part of the state travelled by ferry across the Hudson to attend Mass in Manhattan. In addition, Jesuits from Saint Joseph\u2019s Church in Philadelphia and circuit riding priests such as Ferdinand Steinmeyer, known as \u201cFather Farmer,\u201d cared for their spiritual needs. Father Farmer\u2019s registers include Irish, English, French, and German names. The primary characteristic of the Catholic Church in New Jersey was present from the first years; it was a multi-ethnic church.<\/p>\n<p>After independence, New Jersey maintained its anti-Catholic attitude. Its 1776 state constitution continued the colonial practice of restricting state offices to Protestants. A later state constitution finally removed this provision in 1844.<\/p>\n<p>Modest numbers of French Catholics fleeing the anti-religious turmoil of the French Revolution that began in 1789 added to the number of Catholics in New Jersey. A few Irish rebels escaping after the abortive United Irishmen Rebellion of 1798 arrived soon after. The numbers were not great, and they would not increase until the political situation in Europe settled after the end of the Napoleonic Wars in 1815.<\/p>\n<p>In the United States, the early 1800s were a time of rapid industrial and commercial development. This expansion needed workers. It immediately attracted Catholic immigrants from Germany and Ireland who worked on the construction of railroads and canals, and in the new factories.<\/p>\n<figure id=\"attachment_20\" aria-describedby=\"caption-attachment-20\" style=\"width: 232px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/Joseph-Bonaparte.jpg\" data-rel=\"lightbox-image-1\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-20 size-medium\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/Joseph-Bonaparte-232x300.jpg\" alt=\"Joseph-Bonaparte\" width=\"232\" height=\"300\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/Joseph-Bonaparte-232x300.jpg 232w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/Joseph-Bonaparte.jpg 386w\" sizes=\"auto, (max-width: 232px) 100vw, 232px\" \/><\/a><figcaption id=\"caption-attachment-20\" class=\"wp-caption-text\">Joseph Bonaparte<br \/>King of Naples (1806-1808)<br \/>King of Spain (1808-1813)<\/figcaption><\/figure>\n<p>Probably the most famous immigrant and New Jersey resident of the time was Joseph Bonaparte, former King of Naples and Spain, and elder brother of Emperor Napoleon I. He lived in Bordentown from 1817 to 1832.<\/p>\n<figure id=\"attachment_46\" aria-describedby=\"caption-attachment-46\" style=\"width: 240px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/Trenton-Chapel.jpg\" data-rel=\"lightbox-image-2\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-46 \" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/Trenton-Chapel-300x232.jpg\" alt=\"image of Chapel of Saint John the Baptist, Trenton NJ\" width=\"240\" height=\"183\" \/><\/a><figcaption id=\"caption-attachment-46\" class=\"wp-caption-text\">1814 &#8211; Chapel of Saint John the Baptist, Trenton NJ<\/figcaption><\/figure>\n<p>By 1814, the number of Catholics in Trenton had increased sufficiently to build a small church.\u00a0 Its origin is rather curious. Neither an immigrant group nor a diocese built the first church in New Jersey, Saint John the Baptist. Artist and businessman Giovanni Battista Sartori provided the funds to build the church. A successful executive, he lived in the Trenton area and served as a papal diplomat, the papal consul in Philadelphia. Thus, a layman, who eventually returned to his native Italy, built the first church building in New Jersey, naming it after his own patron saint. He was a true entrepreneur. The records of one of his enterprises show that he sold macaroni to Thomas Jefferson.<\/p>\n<figure id=\"attachment_33\" aria-describedby=\"caption-attachment-33\" style=\"width: 146px\" class=\"wp-caption alignright\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark.jpg\" data-rel=\"lightbox-image-3\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-33 \" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark-207x300.jpg\" alt=\"Photo of St. John's Church\" width=\"146\" height=\"213\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark-207x300.jpg 207w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark-768x1115.jpg 768w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark-706x1024.jpg 706w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark.jpg 800w\" sizes=\"auto, (max-width: 146px) 100vw, 146px\" \/><\/a><figcaption id=\"caption-attachment-33\" class=\"wp-caption-text\">Saint John\u2019s Church, Newark NJ<\/figcaption><\/figure>\n<p>About ten years later, in 1826, Newark\u2019s first parish, Saint John\u2019s, was established. The genesis of the first church in Newark followed a more conventional pattern. Newark Catholics had been meeting in private homes where an itinerant priest celebrated Mass. They formed a corporation called \u201cSaint John\u2019s Church.\u201d They petitioned the bishop of New York, who then had jurisdiction over northern New Jersey, for a priest and he sent Father Gregory Pardow to them. Under his direction, the first church in Newark was built in 1827-1830. It was enlarged by his successor, Father Moran, in 1840. Most of the Saint John\u2019s parishioners were of Irish heritage.<\/p>\n<h3>The First Wave of Immigration 1840 \u2013 1920<\/h3>\n<h3>The Irish and the Germans<\/h3>\n<p>European immigration in increasing numbers began after the turmoil of the French Revolution and the Napoleonic Wars had subsided by 1820. The majority came from Germany and Ireland.<\/p>\n<p>Beginning in the 1840s, immigration to New Jersey increased dramatically. Initially, about 80 percent of the new arrivals, like those just before, were from Germany and Ireland. They supplied needed workers for the state\u2019s growing industries.<\/p>\n<p>Nineteenth century technological progress in transportation facilitated immigration. Larger, faster, and safer passenger ships moved across the ocean in shorter time and with increasing frequency. Then, and in the future, advances in transportation would facilitate immigration.<\/p>\n<h4>\u00a0The Mass Irish Immigration and the German Immigration<\/h4>\n<p><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/refugees.jpg\" data-rel=\"lightbox-image-4\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-26\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/refugees-300x192.jpg\" alt=\"Image of a group of refugees\" width=\"300\" height=\"192\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/refugees-300x192.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/refugees.jpg 696w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>As always, diverse motivations spurred immigration. Political instability, economic opportunity, and occasional religious persecution stimulated German immigration. On the other hand, the Irish came mostly out of desperation. In the 1840s, a blight destroyed the potato crop in Ireland.\u00a0 The resultant famine, the \u201cGreat Hunger,\u201d killed over one million persons and drove more than one and a half million Irish to emigrate.\u00a0 This pattern, immigration fueled by human tragedies overseas, was replicated in the future.<\/p>\n<p>From 1820 to 1860, 1,956,557 Irish arrived in the United States, 75 percent after 1845. About 85 percent of the Irish immigrants were Catholics.<span id='easy-footnote-1-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-1-7' title='All statistics in this essay are taken from United States Census Bureau Reports.'><sup>1<\/sup><\/a><\/span> Irish migrated all over the world, but the majority of Irish immigrants came to the United States, tens of thousands to New Jersey, chiefly northeastern New Jersey. By 1850, the foreign-born population of New Jersey included over 31,000 Irish, most of them Catholic, and over 10,000 Germans, many Catholics among them.<\/p>\n<p><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/refugee-family.jpg\" data-rel=\"lightbox-image-5\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-25\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/refugee-family.jpg\" alt=\"image of refugee family\" width=\"150\" height=\"283\" \/><\/a>By the mid-1840s, there were over 1,500 Catholics, German and Irish, in the city of Newark.\u00a0 This sudden increase in the Catholic population of Newark strained the facilities of Saint John\u2019s Church on Mulberry Street.\u00a0In 1842, Saint Mary\u2019s Parish (now Newark Abbey) was established to care for the growing German population of Newark.<\/p>\n<p>This relieved the pressure on Saint John\u2019s, but the enormous Irish immigration required additional measures. After proposals to enlarge the church failed, Rev. Patrick Moran, pastor of Saint John\u2019s, decided to build a new church.<\/p>\n<p>In 1850, shortly before the establishment of the diocese of Newark, the bishop of New York created the city\u2019s third parish, Saint Patrick\u2019s (Pro-Cathedral), out of Saint John\u2019s to meet the needs of the growing Irish population in Newark. These three parishes set the stage for the enormous growth of the future. They also established a pattern of recognizing the immigrant cultures and addressing the pastoral needs of the immigrants through providing distinct churches to meet the pastoral needs of specific ethnic groups, in the case of Saint Mary\u2019s, the Germans; Saint Patrick\u2019s, the Irish. Most of the territorial parishes continued principally to serve the Irish population. In time, Catholics in New Jersey called them the \u201cIrish parishes.\u201d So-called \u201cnational parishes\u201d served the successive ethnic groups. Some parishes, from their beginning, included more than one ethnic group; others would later develop in a multi-ethnic direction.<\/p>\n<p>The influence of lay groups, like those who in Saint John\u2019s who petitioned for a priest, would continue as various new ethnic and racial groups brought their needs to the attention of the bishop.<\/p>\n<h4>The Diocese of Newark<\/h4>\n<p>In 1850, the year Saint Patrick\u2019s Church opened, the bishops attending the American Church\u2019s Seventh Provincial Council recognized the mushrooming immigrant Catholic population. They recommended to Rome the creation of several new dioceses, among them, Newark.<\/p>\n<figure id=\"attachment_41\" aria-describedby=\"caption-attachment-41\" style=\"width: 224px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-patricks.jpg\" data-rel=\"lightbox-image-6\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-41\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-patricks-224x300.jpg\" alt=\"Photo of St. Patrick's\" width=\"224\" height=\"300\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-patricks-224x300.jpg 224w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-patricks.jpg 454w\" sizes=\"auto, (max-width: 224px) 100vw, 224px\" \/><\/a><figcaption id=\"caption-attachment-41\" class=\"wp-caption-text\">Saint Patrick\u2019s Pro-Cathedral, Newark NJ<\/figcaption><\/figure>\n<figure id=\"attachment_19\" aria-describedby=\"caption-attachment-19\" style=\"width: 216px\" class=\"wp-caption alignleft\"><a style=\"font-size: 1.0625em;\" href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/james-bayley.jpg\" data-rel=\"lightbox-image-7\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-19 size-medium\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/james-bayley-216x300.jpg\" alt=\"photo of James Bayley\" width=\"216\" height=\"300\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/james-bayley-216x300.jpg 216w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/james-bayley.jpg 220w\" sizes=\"auto, (max-width: 216px) 100vw, 216px\" \/><\/a><figcaption id=\"caption-attachment-19\" class=\"wp-caption-text\">James Roosevelt Bayley (1814-1877) First Bishop of Newark (1853-1872)<\/figcaption><\/figure>\n<p>James Roosevelt Bayley took possession of his diocese as the first bishop of Newark in 1853. The new diocese encompassed the entire state of New Jersey. The best estimates at the time counted approximately 30,000 Catholics in the new see, most of Irish and German birth, and concentrated in the northeastern part of the state. There were four churches in Newark, nine others in what would become the four-county archdiocese of Newark almost a century later.<\/p>\n<p>In his see city, Bayley found four churches; Saint John\u2019s, established in 1827, Saint Mary\u2019s in 1846, Saint Patrick\u2019s in 1848 (opened in 1850), and Saint Joseph\u2019s, in 1850. Saint Mary\u2019s served a predominately German congregation while Saint John\u2019s, Saint Patrick\u2019s, and Saint Joseph\u2019s were mostly Irish in their membership. Saint Joseph\u2019s also had a significant number of German parishioners.<\/p>\n<p>In 1857, at Bishop Bayley\u2019s invitation, three German-born monks from Saint Vincent\u2019s Archabbey in Latrobe, Pennsylvania, took charge of Saint Mary\u2019s parish. They established a Benedictine monastery and, in 1868, Saint Benedict\u2019s College (Prep).<\/p>\n<figure id=\"attachment_22\" aria-describedby=\"caption-attachment-22\" style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/newark-abbey-monks.jpg\" data-rel=\"lightbox-image-8\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-22\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/newark-abbey-monks-300x200.jpg\" alt=\"newark abbey monks\" width=\"300\" height=\"200\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/newark-abbey-monks-300x200.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/newark-abbey-monks-768x513.jpg 768w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/newark-abbey-monks.jpg 782w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption id=\"caption-attachment-22\" class=\"wp-caption-text\">Newark Abbey Monks today<\/figcaption><\/figure>\n<p>The story of Saint Mary\u2019s presents some of the characteristics of many of the immigrant churches of Newark. It is a parish established for a specific ethnic group and foreign-born priests serve the needs of their co-nationals.<\/p>\n<p>It is notable that the priests of Saint Mary\u2019s are members of a religious community. While this is not extraordinary, the Newark diocese from its beginning welcomed religious communities, often from overseas, to serve the pastoral needs of both ethnic and territorial parishes.<\/p>\n<figure id=\"attachment_47\" aria-describedby=\"caption-attachment-47\" style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/whelan-engraving.jpg\" data-rel=\"lightbox-image-9\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-47\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/whelan-engraving.jpg\" alt=\"whelan engraving\" width=\"300\" height=\"481\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/whelan-engraving.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/whelan-engraving-187x300.jpg 187w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption id=\"caption-attachment-47\" class=\"wp-caption-text\">Mary Whelan holds her child in the doorway of Saint Mary\u2019s Church in Elizabeth.<br \/>She dared the Protestant rioters to harm her or her baby and they dispersed.<br \/>The child in her arms eventually was ordained a priest and became the Rector of Saint Patrick\u2019s Pro-Cathedral in Newark.<\/figcaption><\/figure>\n<p>Anti-Catholicism was endemic to the United States in the mid-19<sup>th<\/sup> century. The so-called \u201cAmerican Party,\u201d known as the \u201cKnow-Nothings\u201d because when asked about their beliefs, its members, responded, \u201cI know nothing,\u201d saw immigrants as a danger to their definition of American identity and values.<\/p>\n<p><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/mary-sculpture.jpg\" data-rel=\"lightbox-image-10\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-21\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/mary-sculpture-218x300.jpg\" alt=\"mary sculpture\" width=\"136\" height=\"189\" \/><\/a>On September 5, 1854, the Orange Association, also known as the American Protestant Association, marched 3,000 strong through Newark. They attacked and looted Saint Mary\u2019s Church (Newark Abbey) on High Street. Within Saint Mary\u2019s, a damaged statue of the Blessed Virgin remains as mute reminder of this outrage. The sisters at Saint Patrick\u2019s gathered the orphans into the church, locked the doors and remained there through the night. Father McQuaid, the rector, walked among the crowds and did his best to persuade angry Catholics to disperse. Later, he unsuccessfully demanded prosecution of the attackers, but succeeded in seeing responsibility for the violence placed on the Orangemen.<\/p>\n<figure id=\"attachment_10\" aria-describedby=\"caption-attachment-10\" style=\"width: 320px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/anti-immigrant-cartoon.jpg\" data-rel=\"lightbox-image-11\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/anti-immigrant-cartoon.jpg\" alt=\"anti-immigrant-cartoon\" width=\"320\" height=\"265\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/anti-immigrant-cartoon.jpg 320w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/anti-immigrant-cartoon-300x248.jpg 300w\" sizes=\"auto, (max-width: 320px) 100vw, 320px\" \/><\/a><figcaption id=\"caption-attachment-10\" class=\"wp-caption-text\">Anti-immigrant 19th century cartoon against Irish and Germans accusing them of drunkenness<\/figcaption><\/figure>\n<h3>Early Clergy and First Churches<\/h3>\n<p>In the Archives of Immaculate Conception Seminary, there are letters of status for the priests of New Jersey at the time of the establishment of the diocese in 1853.\u00a0 Almost all are foreign-born. Throughout the first half-century of the diocese, the first bishops of Newark, Bayley, Corrigan, and Wigger actively recruited seminarians and priests, chiefly from Ireland and Italy. The two most prominent priests of the new diocese, Januario de Concilio and Bernard McQuaid, were foreign-born, from Italy and Ireland respectively.<\/p>\n<p>From its foundation, Newark was a diocese of immigrants mostly served by immigrant priests. While some immigrants from every group scattered around the state, most crowded into the northeastern counties. In the 1850 census, Bergen, Hudson, Essex, and Union Counties alone accounted for almost half of the immigrant population of the state. (29,812 of 59,948). The census also informs us that, in 1850, there were 50 slaves in these four counties, 41 of them in Bergen County.<\/p>\n<p>Thirteen of the 30 churches in New Jersey at the time of the establishment of the diocese of Newark in 1853 were in the northeast part of the state that would become the archdiocese of Newark. They were:<\/p>\n<p>1826 \u2013 Saint John, Newark<br \/>\n1831 \u2013 Saint Peter, Jersey City (Now part of Saint Peter\u2019s Prep)<br \/>\n1837 \u2013 Saint Peter, Belleville<br \/>\n1842 \u2013 Saint Mary, Newark Abbey<br \/>\n1844 \u2013 Saint Mary of the Assumption, Elizabeth<br \/>\n1848 \u2013 Saint Patrick Pro-Cathedral, Newark<br \/>\n1850 \u2013 Saint Joseph, Newark (Closed)<br \/>\n1851 \u2013 Our Lady of Grace, Hoboken<br \/>\n1851 \u2013 Saint John, Orange<br \/>\n1851 \u2013 Saint Mary, Plainfield<br \/>\n1851 \u2013 Saint Michael, Union City (Merged with Saint Joseph)<br \/>\n1852 \u2013 Saint Michael, Elizabeth (Merged with Holy Rosary)<br \/>\n1852 \u2013 Saint Rose of Lima, Short Hills<\/p>\n<div id='gallery-1' class='gallery galleryid-7 gallery-columns-2 gallery-size-medium'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark-2.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"225\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark-2-300x225.jpg\" class=\"attachment-medium size-medium\" alt=\"Saint John\u2019s, Newark\" aria-describedby=\"gallery-1-34\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark-2-300x225.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-newark-2.jpg 500w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-34'>\n\t\t\t\tSaint John\u2019s, Newark\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-josephs-newark.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"226\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-josephs-newark-300x226.jpg\" class=\"attachment-medium size-medium\" alt=\"Saint Joseph, Newark (closed)\" aria-describedby=\"gallery-1-36\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-josephs-newark-300x226.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-josephs-newark.jpg 429w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-36'>\n\t\t\t\tSaint Joseph, Newark (closed)\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-marys-plainfield.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"300\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-marys-plainfield-200x300.jpg\" class=\"attachment-medium size-medium\" alt=\"Saint Mary\u2019s Plainfield\" aria-describedby=\"gallery-1-40\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-marys-plainfield-200x300.jpg 200w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-marys-plainfield.jpg 286w\" sizes=\"auto, (max-width: 200px) 100vw, 200px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-40'>\n\t\t\t\tSaint Mary\u2019s Plainfield\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/olg-hoboken.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"300\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/olg-hoboken-200x300.jpg\" class=\"attachment-medium size-medium\" alt=\"Our Lady of Grace, Hoboken\" aria-describedby=\"gallery-1-24\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/olg-hoboken-200x300.jpg 200w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/olg-hoboken.jpg 276w\" sizes=\"auto, (max-width: 200px) 100vw, 200px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-24'>\n\t\t\t\tOur Lady of Grace, Hoboken\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-patricks-newark-2.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"224\" height=\"300\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-patricks-newark-2-224x300.jpg\" class=\"attachment-medium size-medium\" alt=\"Saint Patrick\u2019s Pro-Cathedral, Newark\" aria-describedby=\"gallery-1-42\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-patricks-newark-2-224x300.jpg 224w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-patricks-newark-2.jpg 429w\" sizes=\"auto, (max-width: 224px) 100vw, 224px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-42'>\n\t\t\t\tSaint Patrick\u2019s Pro-Cathedral, Newark\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-peters-JC.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"167\" height=\"300\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-peters-JC-167x300.jpg\" class=\"attachment-medium size-medium\" alt=\"Original Saint Peter\u2019s, Jersey City\" aria-describedby=\"gallery-1-44\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-peters-JC-167x300.jpg 167w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-peters-JC.jpg 366w\" sizes=\"auto, (max-width: 167px) 100vw, 167px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-44'>\n\t\t\t\tOriginal Saint Peter\u2019s, Jersey City\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/early-st-rose-SH-e1565288976917.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"206\" height=\"300\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/early-st-rose-SH-e1565288976917-206x300.jpg\" class=\"attachment-medium size-medium\" alt=\"Earlier Saint Rose, Short Hills\" aria-describedby=\"gallery-1-15\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/early-st-rose-SH-e1565288976917-206x300.jpg 206w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/early-st-rose-SH-e1565288976917.jpg 274w\" sizes=\"auto, (max-width: 206px) 100vw, 206px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-15'>\n\t\t\t\tEarlier Saint Rose, Short Hills\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-peters-belleville-e1565288894589.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"219\" height=\"300\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-peters-belleville-e1565288894589-219x300.jpg\" class=\"attachment-medium size-medium\" alt=\"Original Saint Peter\u2019s, Belleville\" aria-describedby=\"gallery-1-43\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-peters-belleville-e1565288894589-219x300.jpg 219w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-peters-belleville-e1565288894589.jpg 254w\" sizes=\"auto, (max-width: 219px) 100vw, 219px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-43'>\n\t\t\t\tOriginal Saint Peter\u2019s, Belleville\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-mary-assumption.png' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"150\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-mary-assumption-300x150.png\" class=\"attachment-medium size-medium\" alt=\"Saint Mary of the Assumption, Elizabeth\" aria-describedby=\"gallery-1-38\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-mary-assumption-300x150.png 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-mary-assumption.png 750w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-38'>\n\t\t\t\tSaint Mary of the Assumption, Elizabeth   \n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/early-st-marys-JC.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/early-st-marys-JC.jpg\" class=\"attachment-medium size-medium\" alt=\"Earlier Saint Mary\u2019s Jersey City\" aria-describedby=\"gallery-1-14\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-14'>\n\t\t\t\tEarlier Saint Mary\u2019s Jersey City\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-orange.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-1\"><img loading=\"lazy\" decoding=\"async\" width=\"212\" height=\"300\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-orange-212x300.jpg\" class=\"attachment-medium size-medium\" alt=\"Saint John\u2019s Orange\" aria-describedby=\"gallery-1-35\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-orange-212x300.jpg 212w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-johns-orange.jpg 300w\" sizes=\"auto, (max-width: 212px) 100vw, 212px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-1-35'>\n\t\t\t\tSaint John\u2019s Orange\n\t\t\t\t<\/figcaption><\/figure>\n\t\t<\/div>\n\n<h3>The National Parish as a Pastoral Policy<\/h3>\n<p>Seventy years later, in 1920, 58 percent of immigrants in New Jersey lived in the four counties that would become the archdiocese of Newark. The distribution of immigrants remains similar today. According to the 2010 census, immigrants constituted 22 percent of the state population, while 45 percent of all immigrants in the state live in the archdiocese of Newark.<\/p>\n<p>The non-Catholic majority of Americans did not welcome Catholic immigrants. Not only did the non-Catholics disparage the religion of the immigrants, the financially successful among them assumed that because the immigrants were poor, foreign, and different, that meant they were also dirty, dangerous, and lazy. Many working-class people regarded the immigrants as competitors for jobs, homes, and social prestige that they believed rightly belonged to them.<\/p>\n<p>There also were strains between the different Catholic ethnic groups. German and Irish tensions were a hallmark of late 19<sup>th<\/sup> century American Catholicism. German American Catholics refused to give up their language in devotions, parochial schools, and public religious events. The Catholic hierarchy, by this time predominately Irish American, viewed this as provoking antagonism against Catholics by the Protestant majority, who saw retention of the home language as \u201cun-American.\u201d\u00a0 They pressured the Germans to give up using their native language in devotions and sermons and more rapidly to assimilate to the predominant culture.<\/p>\n<figure id=\"attachment_39\" aria-describedby=\"caption-attachment-39\" style=\"width: 258px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-marys-german.jpg\" data-rel=\"lightbox-image-23\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-39\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-marys-german-258x300.jpg\" alt=\"Saint Mary\u2019s German Catholic Church\" width=\"258\" height=\"300\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-marys-german-258x300.jpg 258w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-marys-german.jpg 697w\" sizes=\"auto, (max-width: 258px) 100vw, 258px\" \/><\/a><figcaption id=\"caption-attachment-39\" class=\"wp-caption-text\">Saint Mary\u2019s German Catholic Church<br \/>Newark Abbey<\/figcaption><\/figure>\n<p>The German and Irish situation often was tense in Newark. The 1881 appointment of Winand Wigger, a German American, as bishop of a diocese that then was predominately Irish, and whose clergy were even more predominantly Irish, made tensions even worse.<\/p>\n<p>The German Americans were the second-largest ethnic group in the diocese. Through their national organizations, they appealed to Rome, claiming discrimination. They also demanded their own German-speaking bishops. Rome rejected this demand. The national parish was a logical and pastorally efficient compromise that allowed local ethnic autonomy.<\/p>\n<p>Many Germans had settled firmly in New Jersey by the time of the foundation of the diocese of Newark. Consequently, they were able to absorb the newly arrived German immigrants. By 1900, the number of German Catholics in the diocese had increased to about 24,000 with 13 churches.<span id='easy-footnote-2-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-2-7' title='Carl D. Hinrichsen. \u201cWinand M. Wigger\u201d in &lt;em&gt;The Bishops of Newark 1853-1978&lt;\/em&gt;. South Orange NJ 1978, 55.'><sup>2<\/sup><\/a><\/span> The majority of the German parishes were served by the Sisters of Christian Charity, Daughters of the Blessed Virgin Mary of the Immaculate Conception. This German congregation of teaching sisters first came to the diocese in 1875, staffing the school at Saint Augustine\u2019s German Parish in Newark.<\/p>\n<div id='gallery-2' class='gallery galleryid-7 gallery-columns-2 gallery-size-medium'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-charity.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-2\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"189\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-charity-300x189.jpg\" class=\"attachment-medium size-medium\" alt=\"Sisters of Charity of Convent Station\" aria-describedby=\"gallery-2-30\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-charity-300x189.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-charity.jpg 504w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-2-30'>\n\t\t\t\tSisters of Charity of Convent Station\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-st-joseph.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-2\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"188\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-st-joseph-300x188.jpg\" class=\"attachment-medium size-medium\" alt=\"Sisters of Saint Joseph\" aria-describedby=\"gallery-2-32\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-st-joseph-300x188.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-st-joseph.jpg 559w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-2-32'>\n\t\t\t\tSisters of Saint Joseph\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-christian-charity.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-2\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"170\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-christian-charity-300x170.jpg\" class=\"attachment-medium size-medium\" alt=\"Sisters of Christian Charity\" aria-describedby=\"gallery-2-31\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-christian-charity-300x170.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/sisters-of-christian-charity.jpg 741w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-2-31'>\n\t\t\t\tSisters of Christian Charity\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/dominican-sisters-caldwell.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-2\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"261\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/dominican-sisters-caldwell-300x261.jpg\" class=\"attachment-medium size-medium\" alt=\"Dominican Sisters of Caldwell\" aria-describedby=\"gallery-2-13\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/dominican-sisters-caldwell-300x261.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/dominican-sisters-caldwell.jpg 521w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-2-13'>\n\t\t\t\tDominican Sisters of Caldwell\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/religious-teachers.jpg' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-2\"><img loading=\"lazy\" decoding=\"async\" width=\"186\" height=\"271\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/religious-teachers.jpg\" class=\"attachment-medium size-medium\" alt=\"Religious Teachers Filippini\" aria-describedby=\"gallery-2-27\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-2-27'>\n\t\t\t\tReligious Teachers Filippini\n\t\t\t\t<\/figcaption><\/figure>\n\t\t<\/div>\n\n<p>Eventually, the practice of national parishes was adopted widely and used for the newer ethic groups, Italian, Polish, Lithuanian, etc., coming to the United States. However, at no time did all people of a specific ethnic group attend the national church of their language. People always have gone where they wish, even more so today.<\/p>\n<p>Pastoral care of this ever-increasing and ever more diverse flock was daunting. From the establishment of Saint Mary\u2019s Parish (Newark Abbey) for the Germans, the diocese of Newark utilized the model of the personal or national parish for pastoral purposes. This soon became the general practice to address the needs of each new ethnic community.<\/p>\n<p>The most commonly known type of parish, the territorial parish, serves a territory subject to the exclusive jurisdiction of the territorial parish. A national parish is a personal parish characterized by the nationality of the parishioners. It is an ecclesiastical jurisdiction that serves a specific community of people but is not necessarily a geographic subdivision.<\/p>\n<p>It is good to remember that these parishes were set up to conduct services in the language of an ethnic group and to promote the group\u2019s traditional religious devotions and customs. The local boundaries of the settlements of ethnic groups of immigrants were not always clear and often overlapped. This led to Italian and\/or German parishes amid Irish communities, Slovak parishes in Italian communities, etc. Therefore, today there may be several different national churches within a few blocks of each another.<\/p>\n<p>Although most of the territorial parishes were predominately Irish, and sometimes called the \u201cIrish\u201d parishes, this was not always the case. There was a continual ethnic ebb and flow throughout the years. Often a territorial parish was Irish and German, while there were national German parishes not far away. Examples were Saint Patrick\u2019s in Elizabeth, Saint Aedan\u2019s in Jersey, and Sacred Heart (Vailsburg) in Newark; all of which were predominately Irish but had a significant number of German parishioners.<\/p>\n<figure id=\"attachment_16\" aria-describedby=\"caption-attachment-16\" style=\"width: 236px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/ellis-island.jpg\" data-rel=\"lightbox-image-29\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-16\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/ellis-island-236x300.jpg\" alt=\"Ellis Island\" width=\"236\" height=\"300\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/ellis-island-236x300.jpg 236w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/ellis-island.jpg 725w\" sizes=\"auto, (max-width: 236px) 100vw, 236px\" \/><\/a><figcaption id=\"caption-attachment-16\" class=\"wp-caption-text\">Ellis Island<\/figcaption><\/figure>\n<h3>Italians<\/h3>\n<p>The Italians were the next major immigrant group to come to New Jersey in great numbers, beginning in the 1870s. Between 1900 and 1930, 5 million Italians immigrated to America. The European revolutions of the mid-19<sup>th<\/sup> century and the struggle for Italian unification destabilized the economy of Italy, particularly southern Italy. The government of newly unified Italy, dominated by northern interests, did little to relieve the plight of the south. It is not surprising that the great majority of Italian immigrants came from southern Italy and Sicily.<\/p>\n<p>Their religiosity was quite different from their Irish and German predecessors. Their exuberant outdoor religious processions and festivals were a source of wonder to the Irish Americans and confusion to the German Americans. Unfortunately, their culture did not lead them to engage as faithfully in church attendance or parish contributions as the Irish and Germans. In Italy, the Church was long established, and it did not depend on the regular offerings of the faithful. Often, they were not welcomed into the now well-established parishes of northern New Jersey. There are many accounts of Masses and other services for Italians restricted to church basements.<\/p>\n<figure id=\"attachment_37\" aria-describedby=\"caption-attachment-37\" style=\"width: 225px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-lucys.jpg\" data-rel=\"lightbox-image-30\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-37\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-lucys-225x300.jpg\" alt=\"Saint Lucy\u2019s Italian Catholic Church\" width=\"225\" height=\"300\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-lucys-225x300.jpg 225w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-lucys.jpg 606w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/a><figcaption id=\"caption-attachment-37\" class=\"wp-caption-text\">Saint Lucy\u2019s Italian Catholic Church, Newark NJ<br \/>National Shrine of Saint Gerard Majella<\/figcaption><\/figure>\n<p>However, despite these difficulties, priests who were not Italian began much of the pastoral work among the Italians of Newark. The pastor of Saint Bridget\u2019s, Father James Hanley, built the first Italian church in the diocese, Holy Rosary in Jersey City, and Father Conrad M. Schottholder founded the first three Italian churches in Newark.<span id='easy-footnote-3-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-3-7' title='Ibid., 59.'><sup>3<\/sup><\/a><\/span> The first Italian national parish in Newark was Saint Lucy\u2019s, established in 1891.<\/p>\n<p>Italians also settled in suburbs, leading to the establishment of Italian national parishes in Montclair and Garfield. Many priests serving these new parishioners were from their home countries and either came on their own to the United States or were recruited by the parish or the bishop.<\/p>\n<p>The number of Italians grew at an amazing rate. \u201cBetween 1880 and 1920 Newark\u2019s Italian-born population grew from 400 to 27,000. By the latter date another 36,000 were children of Italian parents. Those of Italian birth and parentage made up 15 percent of the city\u2019s population and had become Newark\u2019s largest ethnic group.\u201d<span id='easy-footnote-4-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-4-7' title='Douglas Shaw. &lt;em&gt;Immigration and Ethnicity in New Jersey History&lt;\/em&gt;. Trenton, New Jersey Historical Commission. 1994. p. 40'><sup>4<\/sup><\/a><\/span><\/p>\n<h3>Polish Immigration and Catholics from the Empires of Europe<\/h3>\n<p>While some Polish immigration began earlier, heavy Polish immigration began in the 1870s, and massive immigration in the 1880s and continued until the outbreak of World War I 1914. Since they came from the Polish regions of Germany, Austria, and Russia, it is difficult to determine the exact number of Poles. They regularly were conflated with other nationalities from these empires. It is reasonable to estimate that about 1\u00bd million Poles immigrated during this period. They faced the problems of all immigrants but were better organized ecclesiastically than the Italians and quickly established parish institutions.<\/p>\n<p>The great wave of Polish immigration to New Jersey began in the 1880s.The 1880 census counted only 748 Poles in the entire state. In 1890 the census there were 3,600 Poles in New Jersey, 14,300 in 1890, and 69,000 in 1910. Nearly all of the Poles who came to the United States were from rural areas but settled primarily in cities like Newark and Jersey City. The Poles were generally zealous Catholics who contributed liberally to their churches.<\/p>\n<p>In 1882 the Poles in Newark founded their first fraternal organization, the Jan III Sobieski Society, named for the heroic Polish king. Just seven years later, in 1889, the first Polish parish was founded, Saint Stanislaus. Saint Casimir\u2019s followed not long after, preceded by a fraternal organization, the White Eagle.<\/p>\n<p>The diocese had a difficult time finding Polish-speaking priests. When the first Poles arrived in the early 1880s, only one or two priests in the diocese could hear confessions in that language. At first German-speaking priests staffed Polish parishes, taking advantage of the fact that many Poles from Germany and Austria also spoke German.<\/p>\n<figure id=\"attachment_45\" aria-describedby=\"caption-attachment-45\" style=\"width: 178px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-stanislaus.jpg\" data-rel=\"lightbox-image-31\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-45\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-stanislaus-178x300.jpg\" alt=\"Saint Stanislaus\" width=\"178\" height=\"300\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-stanislaus-178x300.jpg 178w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/st-stanislaus.jpg 372w\" sizes=\"auto, (max-width: 178px) 100vw, 178px\" \/><\/a><figcaption id=\"caption-attachment-45\" class=\"wp-caption-text\">Saint Stanislaus Polish Catholic Church, Newark NJ<\/figcaption><\/figure>\n<p>The establishment of Polish national parishes came about as \u201cterritorial pastors\u201d brought the needs of the Polish immigrants to the attention of the bishop or lay groups petitioned for a parish and a priest. Most were in Newark and Elizabeth and in the urban centers of Hudson County. The first Polish national Parish was Saint Stanislaus in Newark, created in 1889. The school at Saint Stanislaus was staffed by the Congregation of the Sisters of Saint Felix of Cantalice, the Felician Sisters, a Polish congregation that came to Newark in 1895. In Elizabeth, in 1905, the thrust for the establishment of Saint Adalbert\u2019s Polish Parish came from the laity, a movement led by five saloonkeepers and a baker.<span id='easy-footnote-5-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-5-7' title='Ibid., 75.'><sup>5<\/sup><\/a><\/span><\/p>\n<p>In the late 19<sup>th<\/sup> and early 20<sup>th<\/sup> centuries, Catholics arrived in New Jersey from other countries as well. Census records are not always helpful as many came from the Russian, Austrian, and German Empires that contained many nations. In any event, the diocese established national parishes for Slovaks, Lithuanians, and Hungarians, as well as parishes for Eastern Rite Ukrainian Catholics.<\/p>\n<p>&nbsp;<\/p>\n<div id='gallery-3' class='gallery galleryid-7 gallery-columns-3 gallery-size-medium'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/austrian-crest.png' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-3\"><img loading=\"lazy\" decoding=\"async\" width=\"239\" height=\"300\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/austrian-crest-239x300.png\" class=\"attachment-medium size-medium\" alt=\"Empire of Austria \u2013 Hungary\" aria-describedby=\"gallery-3-11\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/austrian-crest-239x300.png 239w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/austrian-crest.png 246w\" sizes=\"auto, (max-width: 239px) 100vw, 239px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-3-11'>\n\t\t\t\tEmpire of Austria \u2013 Hungary:\n\nAustrians, Poles, Hungarians, Czechs, Slovaks, Croatians, Slovenians, Bosnians, Romanians, Ukrainians\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/russian-crest.png' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-3\"><img loading=\"lazy\" decoding=\"async\" width=\"244\" height=\"296\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/russian-crest.png\" class=\"attachment-medium size-medium\" alt=\"Russian Empire\" aria-describedby=\"gallery-3-28\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-3-28'>\n\t\t\t\tRussian Empire:\n\nPoles, Lithuanians, Ukrainians\n\n\t\t\t\t<\/figcaption><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/german-crest.png' title=\"\" data-rl_title=\"\" class=\"rl-gallery-link\" data-rl_caption=\"\" data-rel=\"lightbox-gallery-3\"><img loading=\"lazy\" decoding=\"async\" width=\"241\" height=\"300\" src=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/german-crest-241x300.png\" class=\"attachment-medium size-medium\" alt=\"German Empire\" aria-describedby=\"gallery-3-17\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/german-crest-241x300.png 241w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/german-crest.png 267w\" sizes=\"auto, (max-width: 241px) 100vw, 241px\" \/><\/a>\n\t\t\t<\/div>\n\t\t\t\t<figcaption class='wp-caption-text gallery-caption' id='gallery-3-17'>\n\t\t\t\tGerman Empire:\n\nGermans, Poles\n\n\t\t\t\t<\/figcaption><\/figure>\n\t\t<\/div>\n\n<p>Another major group was the Slovaks. The census of 1900 counted 8,404 Hungarians in the diocese, while there had been only 292 in the entire state in 1880.\u00a0 Slovakia was then part of the Kingdom of Hungary and the majority of these were probably Slovaks. Finding accurate statistics is difficult since Slovaks sometimes were listed either as Hungarians, Slavs, Slavic, or Slavonians. The diocese of Newark established one Hungarian and three Slovak parishes. Until priests of these nationalities arrived, priests of other ethnicities served them.<\/p>\n<p>The Lithuanians were another suppressed nationality that began to settle in the diocese about the year 1878. There are no immigration or census figures for them because Lithuania was then part of the Russian Empire. It was very difficult to find a priest who spoke Lithuanian. Saints Peter and Paul Lithuanian Church in Elizabeth was incorporated in 1895.<\/p>\n<p>Catholics of the Eastern Rites also immigrated in the late 19<sup>th<\/sup> century. Their celebrated a liturgy quite different from the Latin liturgy and their clergy were married. Married clergy made the predominately Irish hierarchy and presbyterate very nervous. Saints Peter and Paul in Jersey City and Saint Michael in Passaic, parishes of the Eastern Rite, were established without Bishop Wigger\u2019s permission but eventually he regularized their status.<span id='easy-footnote-6-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-6-7' title='Carl D. Hinrichsen. \u201cWinand M. Wigger.\u201d 64-66.'><sup>6<\/sup><\/a><\/span> Eastern Rite Catholics were under the pastoral care of Latin rite ordinaries until the establishment of the first personal diocese for Catholics of the Eastern Rite in 1924.<\/p>\n<h3>Sixty Years of immigration<\/h3>\n<p>Bishop Wigger, the only Newark ordinary not of Irish heritage, died in 1901. The Catholic population of the diocese of Newark, which then included the three counties of today\u2019s Paterson diocese, had doubled during the 20 years of Wigger\u2019s tenure. In 1882 there were 145,000 Catholics; in 1901, 290,000. The number of priests also had doubled, from 131 to 265. There were 83 churches in 1882; 155 in 1901.<span id='easy-footnote-7-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-7-7' title='Beck, Henry G. J. The Centennial History of the Immaculate Conception Seminary \u2013 Darlington, N.J., privately printed, 1961. p. 31.'><sup>7<\/sup><\/a><\/span> Of these parishes, 35 were national or language parishes. Thirteen parishes were German, nine Italian, one French and Italian, four Polish (including one in schism), three Slovak, two Eastern Rite, one Lithuanian, and one Hungarian.<span id='easy-footnote-8-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-8-7' title='Carl D. Hinrichsen. \u201cWinand M. Wigger,\u201d 69.'><sup>8<\/sup><\/a><\/span><\/p>\n<p>Catholics in the diocese of Newark accounted for about 25 percent of the total population of its seven counties, just over 1.1 million. Since the establishment of the diocese in 1853, the Catholic population of New Jersey had grown from about 30,000 to 362,000. Of this number, the diocese of Newark accounted for 290,000, and the diocese of Trenton, 72,000. Almost all of this growth was the result of immigration.<\/p>\n<p>In the ten-year period from 1890 to 1900, the number of Catholics in the Newark diocese rose from 170,000 to 290,000. In that decade, the new immigration, especially from Italy, made a great impact on the diocese. In 1900, almost 432,000 of New Jersey\u2019s population were foreign-born; in 1910, this swelled to over 658,000, in 1920 to almost 739,000.<span id='easy-footnote-9-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-9-7' title='Wilson, Harold F. et al.,&lt;em&gt; Outline History of New Jersey&lt;\/em&gt;. New Brunswick, NJ, 1950. p. 187.'><sup>9<\/sup><\/a><\/span><\/p>\n<p>In 1903, the diocese of Newark celebrated its Golden Jubilee. After the Mass, the clergy adjourned to a banquet in the Krueger Auditorium. There they enjoyed a banquet followed by the usual toasts. There was, however, a significant innovation, the toast \u201cto the Immigrants of Today,\u201d offered by Reverend Andrew M. Egan. Father Egan praised the piety, the accomplishments, and the generosity of the immigrants who had established the diocese on a sound footing. He then praised the contemporary immigrants: Germans, Irish, Italian, Poles, and Slavs. He recognized that they did not have the advantage of the Irish in being able to speak English on their arrival in America.<\/p>\n<p>He noted that some had strayed from the faith. However, urging patience with the difficulties of the contemporary immigration, he declared that \u201cthe multitude of the immigrants of today will carry on the same work in the cause of God and his holy religion as has been done in the past.\u201d<span id='easy-footnote-10-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-10-7' title='Robert J. Wister. &lt;em&gt;Stewards of the Mysteries of God \u2013 Immaculate Conception Seminary, 1860-2010&lt;\/em&gt;, South Orange NJ, 2010, 90.'><sup>10<\/sup><\/a><\/span> Amid the usual triumphal recital of statistics of growth and success, Egan recognized that the diocese had grown but also had changed. It was already, in 1903, a mixture of many nationalities, no longer an Irish and German church.<\/p>\n<figure id=\"attachment_29\" aria-describedby=\"caption-attachment-29\" style=\"width: 300px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/SH-seminarians.jpg\" data-rel=\"lightbox-image-35\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-29\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/SH-seminarians-300x227.jpg\" alt=\"Seminarians at Seton Hall, circa 1900\" width=\"300\" height=\"227\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/SH-seminarians-300x227.jpg 300w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/SH-seminarians-768x582.jpg 768w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/SH-seminarians-1024x776.jpg 1024w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/SH-seminarians.jpg 1800w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption id=\"caption-attachment-29\" class=\"wp-caption-text\">Seminarians at Seton Hall, circa 1900<\/figcaption><\/figure>\n<p>Seminary enrollment did not reflect this ethnic mixture. Of the 59 students who entered the seminary from 1900 through 1905, 49 were of Irish heritage. The remaining ten included six of German, two of Polish, one of Hungarian, and one of Italian background.<span id='easy-footnote-11-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-11-7' title='Analysis of R&lt;em&gt;egistrum Alumnorum et Ordinatorum ex almo Seminario sub titulo Immac. Conc. B. V. M.&lt;\/em&gt;, 76\u201377, in Archives of Immaculate Conception Seminary (AICS)f B.4.'><sup>11<\/sup><\/a><\/span> The diocese made up for this by admitting foreign-born priests, a practice that would continue in the following century. In 1900, there were 20 German-born priests, 20 Italian, and five Polish.<span id='easy-footnote-12-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-12-7' title='Hinrichsen, Carl D. &lt;em&gt;The History of the Diocese of Newark&lt;\/em&gt;, 1873-1901. Ann Arbor MI, 1987. p. 300.'><sup>12<\/sup><\/a><\/span><\/p>\n<p>Significant immigration would continue for a decade or more until the outbreak of World War I in 1914.\u00a0 Shortly after the war, restrictive immigration laws, spurred by prejudice, ethnic and religious, chiefly anti-Catholic and anti-Jewish, led to a lessening of immigration for several decades.<\/p>\n<p>Until World War I, immigration was the major source of growth in the Diocese of Newark. In 1900, the foreign-born population of the seven counties was 334,890; by 1910, this had grown to 505,457. Italian immigrants numbered 32,487 in the diocese in 1900.\u00a0 By 1910, just ten years later, Hudson County alone counted almost as many Italians and the total in the Diocese rose to 84,980. The rate of increase of Poles approximated that of the Italians, although they numbered only about one-half of the former\u2019s totals. Other Eastern and southern Europeans migrated in increasing numbers, though none so heavily as the Italians and the Poles. Moreover, the Irish continued to enter in almost unabated numbers, although Germans appeared at somewhat diminished rates. What in the mid-19<sup>th<\/sup> century had been essentially a bilingual diocese rapidly became polyglot by the beginning of the 20<sup>th <\/sup>century.<span id='easy-footnote-13-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-13-7' title='Joseph F. Mahoney. \u201cJohn J. O\u2019Connor, in &lt;em&gt;The Bishops of Newark 1853-1978&lt;\/em&gt;. South Orange NJ 1978, 70.'><sup>13<\/sup><\/a><\/span><\/p>\n<p>Bishop John J. O\u2019Connor, who succeeded Wigger in 1902, sought to meet the needs of the newcomers through the establishment of parishes and the recruitment of clergy. During his administration (1902-1927), 56 national parishes were established. Of these 26 were Italian, 13 Polish, five Lithuanian, three Slav, three Slovak, two Hungarian, and one each Armenian, German, Spanish\/Portuguese, and Syrian. The majority of these had begun to operate before the beginning of World War I in 1914.<\/p>\n<p>The longer established groups frequently did not understand or sympathize with the problems of the newcomers or look upon their varying customs with favor. Indeed, neither the significance of Saint Patrick\u2019s Day celebrations to the Irish nor that of the blessing of Easter bread to the Poles is self-evident to others.<\/p>\n<p>The following graph shows the trends in immigration and the similarities between the first wave and the second wave.<\/p>\n<p><a href=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/immigration-graph.png\" data-rel=\"lightbox-image-36\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-18\" src=\"http:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/immigration-graph.png\" alt=\"\" width=\"700\" height=\"479\" srcset=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/immigration-graph.png 700w, https:\/\/blogs.shu.edu\/archdiocese-immigration\/files\/2019\/08\/immigration-graph-300x205.png 300w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><\/a><\/p>\n<p>The shift from predominantly Irish and German immigrants in the latter years of the 19<sup>th<\/sup> century and the early years of the 20<sup>th<\/sup> century is clear from the table below.<\/p>\n<p><strong>Place of Origins, Major immigrant Groups, New Jersey, 1880 and 1920<\/strong><\/p>\n<table border=\"0\">\n<thead>\n<tr>\n<th>Country of Origin<\/th>\n<th>1880 Number<\/th>\n<th>%<\/th>\n<th><\/th>\n<th>Country of Origin<\/th>\n<th>1920 Number<\/th>\n<th>%<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td>Ireland<\/td>\n<td>93,079<\/td>\n<td>42.0<\/td>\n<td><\/td>\n<td>Italy<\/td>\n<td>157,285<\/td>\n<td>21.3<\/td>\n<\/tr>\n<tr>\n<td>Germany<\/td>\n<td>64,935<\/td>\n<td>29.3<\/td>\n<td><\/td>\n<td>Germany<\/td>\n<td>92,382<\/td>\n<td>12.5<\/td>\n<\/tr>\n<tr>\n<td>Great Britain<\/td>\n<td>39,803<\/td>\n<td>18.0<\/td>\n<td><\/td>\n<td>Poland<\/td>\n<td>90,419<\/td>\n<td>12.2<\/td>\n<\/tr>\n<tr>\n<td>Holland<\/td>\n<td>4,281<\/td>\n<td>1.9<\/td>\n<td><\/td>\n<td>Russia<\/td>\n<td>73,527<\/td>\n<td>10.0<\/td>\n<\/tr>\n<tr>\n<td>France<\/td>\n<td>3,739<\/td>\n<td>1.7<\/td>\n<td><\/td>\n<td>Ireland<\/td>\n<td>65,971<\/td>\n<td>8.9<\/td>\n<\/tr>\n<tr>\n<td>Canada<\/td>\n<td>3,536<\/td>\n<td>1.6<\/td>\n<td><\/td>\n<td>Great Britain<\/td>\n<td>65,817<\/td>\n<td>8.9<\/td>\n<\/tr>\n<tr>\n<td>Other<\/td>\n<td>12,327<\/td>\n<td>5.5<\/td>\n<td><\/td>\n<td>Hungary<\/td>\n<td>40,470<\/td>\n<td>5.5<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td>Austria<\/td>\n<td>36,917<\/td>\n<td>5.0<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td>Czechoslovakia<\/td>\n<td>16,747<\/td>\n<td>2.3<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td>Holland<\/td>\n<td>12,737<\/td>\n<td>1.7<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td>Canada<\/td>\n<td>10,292<\/td>\n<td>1.4<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td>France<\/td>\n<td>10.185<\/td>\n<td>1.4<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td><\/td>\n<td>Other<\/td>\n<td>65,864<\/td>\n<td>8.9<\/td>\n<\/tr>\n<tr>\n<td><strong>TOTAL<\/strong><\/td>\n<td><strong>221,700<\/strong><\/td>\n<td><\/td>\n<td><\/td>\n<td><strong>TOTAL<\/strong><\/td>\n<td><strong>738,613<\/strong><\/td>\n<td><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Between 1880 and 1910, the proportion of immigrants in New Jersey\u2019s population rose from 20 percent to 26 percent. Then World War I disrupted immigration and the figure fell back to 23 percent in 1920. However, that was not the whole story. In 1920, another 34 percent of the state\u2019s population were the children of immigrants. Only 38 percent \u2013 less than two-fifths \u2013 were native-born whites of native-born parents. More than 60 percent were either immigrant or second generation. New Jersey was truly an multi-ethnic state.<\/p>\n<p>As New Jersey became increasingly immigrant, its population became increasingly diverse. \u00a0The impact of the \u201cnew\u201d immigration is evident when we compare the state\u2019s largest immigrant groups in 1880 with those in 1920.<\/p>\n<p>While the British, Irish, and Germans dominated in 1880, they were much less prominent forty years later. Italians constituted by far the largest group and Poles were third. <span id='easy-footnote-14-7' class='easy-footnote-margin-adjust'><\/span><span class='easy-footnote'><a href='https:\/\/blogs.shu.edu\/archdiocese-immigration\/#easy-footnote-bottom-14-7' title='Douglas Shaw. &lt;em&gt;Immigration and Ethnicity in New Jersey History&lt;\/em&gt;. Trenton, New Jersey Historical Commission. 1994. p. 36-38.'><sup>14<\/sup><\/a><\/span><\/p>\n<p>A glance at United States Census Statistics will demonstrate that New Jersey always has been a state with a large immigrant population.<\/p>\n<table>\n<thead>\n<tr>\n<th>New Jersey<\/th>\n<th>1850<\/th>\n<th>1900<\/th>\n<th>1910<\/th>\n<th>1940<\/th>\n<th>1950<\/th>\n<th>1980<\/th>\n<th>1990<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td>Total<\/td>\n<td>489,555<\/td>\n<td>1,833,669<\/td>\n<td>2,537,167<\/td>\n<td>4,160,165<\/td>\n<td>4,815,435<\/td>\n<td>7,364,823<\/td>\n<td>7,730,188<\/td>\n<\/tr>\n<tr>\n<td>Native born<\/td>\n<td>429,607<\/td>\n<td>1,451,785<\/td>\n<td>1,883,669<\/td>\n<td>3,460,809<\/td>\n<td>4,181,355<\/td>\n<td>6,607,001<\/td>\n<td>6,763,578<\/td>\n<\/tr>\n<tr>\n<td>Foreign born<\/td>\n<td>59,948<\/td>\n<td>431,884<\/td>\n<td>660,788<\/td>\n<td>699,356<\/td>\n<td>635,080<\/td>\n<td>757,822<\/td>\n<td>966,610<\/td>\n<\/tr>\n<tr>\n<td>% Foreign born<\/td>\n<td>12.1<\/td>\n<td>22.9<\/td>\n<td>26.0<\/td>\n<td>16.8<\/td>\n<td>13.2<\/td>\n<td>10.3<\/td>\n<td>12.5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<table>\n<thead>\n<tr>\n<th>New Jersey<\/th>\n<th>2000<\/th>\n<th>2010<\/th>\n<th>2016 est.<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td>Total<\/td>\n<td>8,414,350<\/td>\n<td>8,791,894<\/td>\n<td>8,944,469<\/td>\n<\/tr>\n<tr>\n<td>Native born<\/td>\n<td>7,206,350<\/td>\n<td>6,812,738<\/td>\n<td>6,928,384<\/td>\n<\/tr>\n<tr>\n<td>Foreign born<\/td>\n<td>1,208,000<\/td>\n<td>1,979,156<\/td>\n<td>2,016,085<\/td>\n<\/tr>\n<tr>\n<td>% Foreign born<\/td>\n<td>14.9<\/td>\n<td>22.5<\/td>\n<td>22.5<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Our second essay will address the \u201cpause\u201d in immigration from approximately 1920 to 1965.<\/p>\n<p>\u00bb<a href=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/ii-the-pause-in-immigration-in-the-archdiocese-of-newark\/\" title=\"II. The \u201cPause\u201d in Immigration in the Archdiocese of Newark\">II. The \u201cPause\u201d in Immigration in the Archdiocese of Newark<\/a>\u00bb<\/p>\n<hr \/>\n","protected":false},"excerpt":{"rendered":"<p>Rev. Robert J. Wister, Hist.Eccl.D. Immaculate Conception Seminary Seton Hall University Introduction Immigrants established the Church in New Jersey and have sustained it for more&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/blogs.shu.edu\/archdiocese-immigration\/\">Continue Reading<span class=\"screen-reader-text\">I. How We Became Who We Are<\/span><\/a><\/div>\n","protected":false},"author":333,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-7","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/blogs.shu.edu\/archdiocese-immigration\/wp-json\/wp\/v2\/pages\/7","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.shu.edu\/archdiocese-immigration\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.shu.edu\/archdiocese-immigration\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.shu.edu\/archdiocese-immigration\/wp-json\/wp\/v2\/users\/333"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.shu.edu\/archdiocese-immigration\/wp-json\/wp\/v2\/comments?post=7"}],"version-history":[{"count":4,"href":"https:\/\/blogs.shu.edu\/archdiocese-immigration\/wp-json\/wp\/v2\/pages\/7\/revisions"}],"predecessor-version":[{"id":51,"href":"https:\/\/blogs.shu.edu\/archdiocese-immigration\/wp-json\/wp\/v2\/pages\/7\/revisions\/51"}],"wp:attachment":[{"href":"https:\/\/blogs.shu.edu\/archdiocese-immigration\/wp-json\/wp\/v2\/media?parent=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}